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Job's Reply to Bildad

What You Say Is True

Job said:
(A) What you say is true.
No human is innocent
    in the sight of God.
Not once in a thousand times
could we win our case
    if we took him to court.
God is wise and powerful—
who could possibly
    oppose him and win?
When God becomes angry,
he can move mountains
    before they even know it.
God can shake the earth loose
    from its foundations
(B) or command the sun and stars
    to hold back their light.
God alone stretched out the sky,
    stepped on the sea,[a]
(C) and set the stars in place—
    the Big Dipper and Orion,
the Pleiades and the stars
    in the southern sky.
10 Of all the miracles God works,
    we cannot understand a one.
11 God walks right past me,
    without making a sound.
12 And if he grabs something,
who can stop him
    or raise a question?

13 When God showed his anger,
the servants of the sea monster[b]
    fell at his feet.
14 How, then, could I possibly
    argue my case with God?

Though I Am Innocent

15 Even though I am innocent,
    I can only beg for mercy.
16 And if God came into court
when I called him,
    he would not hear my case.
17 He would strike me with a storm[c]
and increase my injuries
    for no reason at all.
18 Before I could get my breath,
    my miseries would multiply.
19 God is much stronger than I am,
and who would call me into court
    to give me justice?

20 Even if I were innocent,
    God would prove me wrong.[d]
21 I am not guilty,
but I no longer care
    what happens to me.
22 What difference does it make?
God destroys the innocent
    along with the guilty.
23 When a good person dies
a sudden death,
    God sits back and laughs.
24 And who else but God
    blindfolds the judges,
then lets the wicked
    take over the earth?

My Life Is Speeding By

25 My life is speeding by,
    without a hope of happiness.
26 Each day passes swifter
than a sailing ship
    or an eagle swooping down.
27 Sometimes I try to be cheerful
    and to stop complaining,
28 but my sufferings frighten me,
because I know that God
    still considers me guilty.
29 So what's the use of trying
    to prove my innocence?
30 Even if I washed myself
    with the strongest soap,
31 God would throw me into a pit
of stinking slime, leaving me
    disgusting to my clothes.

32 God isn't a mere human like me.
    I can't put him on trial.
33 Who could possibly judge
    between the two of us?
34 Can someone snatch away
the stick God carries
    to frighten me?
35 Then I could speak up
without fear of him,
    but for now, I cannot speak.[e]

Footnotes

  1. 9.8 sea: Or “sea monster” (see verse 13 and the note there).
  2. 9.13 the sea monster: The Hebrew text has “Rahab,” which was some kind of sea monster with supernatural powers (see the notes at 3.8 and 26.12).
  3. 9.17 strike … storm: One possible meaning for the difficult Hebrew text.
  4. 9.20 God … wrong: Or “my own words would prove me wrong.”
  5. 9.35 but … speak: One possible meaning for the difficult Hebrew text.

Job Speaks: the Futility of Arguing with God

Then Job replied ⌞to his friends⌟,

“Yes, I know that this is true.
But how can a mortal be declared righteous to God?
If he wished to debate with God,
he wouldn’t be able to answer one question in a thousand.

“God is wise in heart and mighty in power.
Who could oppose him and win?
He moves mountains without their knowing it,
and he topples them in his anger.
He shakes the earth from its place,
and its pillars tremble.
He commands the sun not to rise.
He doesn’t let the stars come out.
He stretches out the heavens by himself
and walks on the waves of the sea.
He made ⌞the constellations⌟ Ursa Major, Orion, and the Pleiades,
and the clusters of stars in the south.
10 He does great things that are unsearchable
and miracles that cannot be numbered.
11 He passes alongside of me, and I don’t even see him.
He goes past me, and I don’t even notice him.
12 He takes something away, ⌞but⌟ who can stop him?
Who is going to ask him, ‘What are you doing?’
13 God does not hold back his anger.
Even Rahab’s[a] helpers bow humbly in front of him.

14 “How can I possibly answer God?
How can I find the right words ⌞to speak⌟ with him?
15 Even if I were right, I could not answer ⌞him⌟.
I would have to plead for mercy from my judge.
16 If I cried out and he answered me,
I do not believe that he would listen to me.
17 He would knock me down with a storm
and bruise me without a reason.
18 He would not let me catch my breath.
He fills me with bitterness.
19 If it is a matter of strength,
then he is the mighty one.
If it is about justice,
who will charge me with a crime?
20 If I am righteous, my own mouth would condemn me.
It would declare that I am corrupt even if I am a man of integrity.
21 If I am a man of integrity, I have no way of knowing it.
I hate my life!
22 It is all the same.
That is why I say,
‘He destroys ⌞both⌟ the man of integrity and the wicked.’
23 When a sudden disaster brings death,
he makes fun of the despair of innocent people.
24 The earth is handed over to the wicked.
He covers the faces of its judges.
If he isn’t the one ⌞doing this⌟, who is?

25 “My days go by more quickly than a runner.
They sprint away.
They don’t see anything good.
26 They pass by quickly like boats made from reeds,
like an eagle swooping down on its prey.
27 ⌞Even⌟ if I say, ‘I will forget my complaining;
I will change my expression and smile,’
28 I ⌞still⌟ dread everything I must suffer.
I know that you won’t declare me innocent.
29 I’ve already been found guilty.
Why should I work so hard for nothing?
30 If I wash myself with lye soap[b]
and cleanse my hands with bleach,
31 then you would plunge me into a muddy pit,
and my own clothes would find me disgusting.
32 A human like me cannot answer God,
‘Let’s take our case to court.’
33 There is no mediator between us
to put his hand on both of us.
34 God should take his rod away from me,
and he should not terrify me.[c]
35 Then I would speak and not be afraid of him.
But I know that I am not like that.

Footnotes

  1. 9:13 Rahab   is the name of a demonic creature who opposes God.
  2. 9:30 Or “with water made from snow.”
  3. 9:33–34 Or “If there were a mediator between us to put his hand on both of us, he would remove his rod from me, and no longer terrify me.”