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“Is not all human life a struggle?
    Our lives are like that of a hired hand,
like a worker who longs for the shade,
    like a servant waiting to be paid.
I, too, have been assigned months of futility,
    long and weary nights of misery.
Lying in bed, I think, ‘When will it be morning?’
    But the night drags on, and I toss till dawn.
My body is covered with maggots and scabs.
    My skin breaks open, oozing with pus.

Job Cries Out to God

“My days fly faster than a weaver’s shuttle.
    They end without hope.
O God, remember that my life is but a breath,
    and I will never again feel happiness.
You see me now, but not for long.
    You will look for me, but I will be gone.
Just as a cloud dissipates and vanishes,
    those who die[a] will not come back.
10 They are gone forever from their home—
    never to be seen again.

11 “I cannot keep from speaking.
    I must express my anguish.
    My bitter soul must complain.
12 Am I a sea monster or a dragon
    that you must place me under guard?
13 I think, ‘My bed will comfort me,
    and sleep will ease my misery,’
14 but then you shatter me with dreams
    and terrify me with visions.
15 I would rather be strangled—
    rather die than suffer like this.
16 I hate my life and don’t want to go on living.
    Oh, leave me alone for my few remaining days.

17 “What are people, that you should make so much of us,
    that you should think of us so often?
18 For you examine us every morning
    and test us every moment.
19 Why won’t you leave me alone,
    at least long enough for me to swallow!
20 If I have sinned, what have I done to you,
    O watcher of all humanity?
Why make me your target?
    Am I a burden to you?[b]
21 Why not just forgive my sin
    and take away my guilt?
For soon I will lie down in the dust and die.
    When you look for me, I will be gone.”

Footnotes

  1. 7:9 Hebrew who go down to Sheol.
  2. 7:20 As in Greek version; Hebrew reads target, so that I am a burden to myself?

True and False Worship

58 “Shout with the voice of a trumpet blast.
    Shout aloud! Don’t be timid.
Tell my people Israel[a] of their sins!
    Yet they act so pious!
They come to the Temple every day
    and seem delighted to learn all about me.
They act like a righteous nation
    that would never abandon the laws of its God.
They ask me to take action on their behalf,
    pretending they want to be near me.
‘We have fasted before you!’ they say.
    ‘Why aren’t you impressed?
We have been very hard on ourselves,
    and you don’t even notice it!’

“I will tell you why!” I respond.
    “It’s because you are fasting to please yourselves.
Even while you fast,
    you keep oppressing your workers.
What good is fasting
    when you keep on fighting and quarreling?
This kind of fasting
    will never get you anywhere with me.
You humble yourselves
    by going through the motions of penance,
bowing your heads
    like reeds bending in the wind.
You dress in burlap
    and cover yourselves with ashes.
Is this what you call fasting?
    Do you really think this will please the Lord?

“No, this is the kind of fasting I want:
Free those who are wrongly imprisoned;
    lighten the burden of those who work for you.
Let the oppressed go free,
    and remove the chains that bind people.
Share your food with the hungry,
    and give shelter to the homeless.
Give clothes to those who need them,
    and do not hide from relatives who need your help.

“Then your salvation will come like the dawn,
    and your wounds will quickly heal.
Your godliness will lead you forward,
    and the glory of the Lord will protect you from behind.
Then when you call, the Lord will answer.
    ‘Yes, I am here,’ he will quickly reply.

“Remove the heavy yoke of oppression.
    Stop pointing your finger and spreading vicious rumors!
10 Feed the hungry,
    and help those in trouble.
Then your light will shine out from the darkness,
    and the darkness around you will be as bright as noon.
11 The Lord will guide you continually,
    giving you water when you are dry
    and restoring your strength.
You will be like a well-watered garden,
    like an ever-flowing spring.
12 Some of you will rebuild the deserted ruins of your cities.
    Then you will be known as a rebuilder of walls
    and a restorer of homes.

13 “Keep the Sabbath day holy.
    Don’t pursue your own interests on that day,
but enjoy the Sabbath
    and speak of it with delight as the Lord’s holy day.
Honor the Sabbath in everything you do on that day,
    and don’t follow your own desires or talk idly.
14 Then the Lord will be your delight.
    I will give you great honor
and satisfy you with the inheritance I promised to your ancestor Jacob.
    I, the Lord, have spoken!”

Footnotes

  1. 58:1 Hebrew Jacob. See note on 14:1.

Avoid Immoral Women

My son, pay attention to my wisdom;
    listen carefully to my wise counsel.
Then you will show discernment,
    and your lips will express what you’ve learned.
For the lips of an immoral woman are as sweet as honey,
    and her mouth is smoother than oil.
But in the end she is as bitter as poison,
    as dangerous as a double-edged sword.
Her feet go down to death;
    her steps lead straight to the grave.[a]
For she cares nothing about the path to life.
    She staggers down a crooked trail and doesn’t realize it.

So now, my sons, listen to me.
    Never stray from what I am about to say:
Stay away from her!
    Don’t go near the door of her house!
If you do, you will lose your honor
    and will lose to merciless people all you have achieved.
10 Strangers will consume your wealth,
    and someone else will enjoy the fruit of your labor.
11 In the end you will groan in anguish
    when disease consumes your body.
12 You will say, “How I hated discipline!
    If only I had not ignored all the warnings!
13 Oh, why didn’t I listen to my teachers?
    Why didn’t I pay attention to my instructors?
14 I have come to the brink of utter ruin,
    and now I must face public disgrace.”

15 Drink water from your own well—
    share your love only with your wife.[b]
16 Why spill the water of your springs in the streets,
    having sex with just anyone?[c]
17 You should reserve it for yourselves.
    Never share it with strangers.

18 Let your wife be a fountain of blessing for you.
    Rejoice in the wife of your youth.
19 She is a loving deer, a graceful doe.
    Let her breasts satisfy you always.
    May you always be captivated by her love.
20 Why be captivated, my son, by an immoral woman,
    or fondle the breasts of a promiscuous woman?

21 For the Lord sees clearly what a man does,
    examining every path he takes.
22 An evil man is held captive by his own sins;
    they are ropes that catch and hold him.
23 He will die for lack of self-control;
    he will be lost because of his great foolishness.

Footnotes

  1. 5:5 Hebrew to Sheol.
  2. 5:15 Hebrew Drink water from your own cistern, / flowing water from your own well.
  3. 5:16 Hebrew Why spill your springs in the streets, / your streams in the city squares?

The Danger of False Teachers

But there were also false prophets in Israel, just as there will be false teachers among you. They will cleverly teach destructive heresies and even deny the Master who bought them. In this way, they will bring sudden destruction on themselves. Many will follow their evil teaching and shameful immorality. And because of these teachers, the way of truth will be slandered. In their greed they will make up clever lies to get hold of your money. But God condemned them long ago, and their destruction will not be delayed.

For God did not spare even the angels who sinned. He threw them into hell,[a] in gloomy pits of darkness,[b] where they are being held until the day of judgment. And God did not spare the ancient world—except for Noah and the seven others in his family. Noah warned the world of God’s righteous judgment. So God protected Noah when he destroyed the world of ungodly people with a vast flood. Later, God condemned the cities of Sodom and Gomorrah and turned them into heaps of ashes. He made them an example of what will happen to ungodly people. But God also rescued Lot out of Sodom because he was a righteous man who was sick of the shameful immorality of the wicked people around him. Yes, Lot was a righteous man who was tormented in his soul by the wickedness he saw and heard day after day. So you see, the Lord knows how to rescue godly people from their trials, even while keeping the wicked under punishment until the day of final judgment. 10 He is especially hard on those who follow their own twisted sexual desire, and who despise authority.

These people are proud and arrogant, daring even to scoff at supernatural beings[c] without so much as trembling. 11 But the angels, who are far greater in power and strength, do not dare to bring from the Lord[d] a charge of blasphemy against those supernatural beings.

12 These false teachers are like unthinking animals, creatures of instinct, born to be caught and destroyed. They scoff at things they do not understand, and like animals, they will be destroyed. 13 Their destruction is their reward for the harm they have done. They love to indulge in evil pleasures in broad daylight. They are a disgrace and a stain among you. They delight in deception[e] even as they eat with you in your fellowship meals. 14 They commit adultery with their eyes, and their desire for sin is never satisfied. They lure unstable people into sin, and they are well trained in greed. They live under God’s curse. 15 They have wandered off the right road and followed the footsteps of Balaam son of Beor,[f] who loved to earn money by doing wrong. 16 But Balaam was stopped from his mad course when his donkey rebuked him with a human voice.

17 These people are as useless as dried-up springs or as mist blown away by the wind. They are doomed to blackest darkness. 18 They brag about themselves with empty, foolish boasting. With an appeal to twisted sexual desires, they lure back into sin those who have barely escaped from a lifestyle of deception. 19 They promise freedom, but they themselves are slaves of sin and corruption. For you are a slave to whatever controls you. 20 And when people escape from the wickedness of the world by knowing our Lord and Savior Jesus Christ and then get tangled up and enslaved by sin again, they are worse off than before. 21 It would be better if they had never known the way to righteousness than to know it and then reject the command they were given to live a holy life. 22 They prove the truth of this proverb: “A dog returns to its vomit.”[g] And another says, “A washed pig returns to the mud.”

Footnotes

  1. 2:4a Greek Tartarus.
  2. 2:4b Some manuscripts read in chains of gloom.
  3. 2:10 Greek at glorious ones, which are probably evil angels.
  4. 2:11 Other manuscripts read to the Lord; still others do not include this phrase at all.
  5. 2:13 Some manuscripts read in fellowship meals.
  6. 2:15 Some manuscripts read Bosor.
  7. 2:22 Prov 26:11.

19 Long ago you spoke in a vision to your faithful people.
You said, “I have raised up a warrior.
    I have selected him from the common people to be king.
20 I have found my servant David.
    I have anointed him with my holy oil.
21 I will steady him with my hand;
    with my powerful arm I will make him strong.
22 His enemies will not defeat him,
    nor will the wicked overpower him.
23 I will beat down his adversaries before him
    and destroy those who hate him.
24 My faithfulness and unfailing love will be with him,
    and by my authority he will grow in power.
25 I will extend his rule over the sea,
    his dominion over the rivers.
26 And he will call out to me, ‘You are my Father,
    my God, and the Rock of my salvation.’
27 I will make him my firstborn son,
    the mightiest king on earth.
28 I will love him and be kind to him forever;
    my covenant with him will never end.
29 I will preserve an heir for him;
    his throne will be as endless as the days of heaven.
30 But if his descendants forsake my instructions
    and fail to obey my regulations,
31 if they do not obey my decrees
    and fail to keep my commands,
32 then I will punish their sin with the rod,
    and their disobedience with beating.
33 But I will never stop loving him
    nor fail to keep my promise to him.
34 No, I will not break my covenant;
    I will not take back a single word I said.
35 I have sworn an oath to David,
    and in my holiness I cannot lie:
36 His dynasty will go on forever;
    his kingdom will endure as the sun.
37 It will be as eternal as the moon,
    my faithful witness in the sky!” Interlude

Read full chapter

At that time the prophets Haggai and Zechariah son of Iddo prophesied to the Jews in Judah and Jerusalem. They prophesied in the name of the God of Israel who was over them. Zerubbabel son of Shealtiel and Jeshua son of Jehozadak[a] responded by starting again to rebuild the Temple of God in Jerusalem. And the prophets of God were with them and helped them.

But Tattenai, governor of the province west of the Euphrates River,[b] and Shethar-bozenai and their colleagues soon arrived in Jerusalem and asked, “Who gave you permission to rebuild this Temple and restore this structure?” They also asked for[c] the names of all the men working on the Temple. But because their God was watching over them, the leaders of the Jews were not prevented from building until a report was sent to Darius and he returned his decision.

Tattenai’s Letter to King Darius

This is a copy of the letter that Tattenai the governor, Shethar-bozenai, and the other officials of the province west of the Euphrates River sent to King Darius:

“To King Darius. Greetings.

“The king should know that we went to the construction site of the Temple of the great God in the province of Judah. It is being rebuilt with specially prepared stones, and timber is being laid in its walls. The work is going forward with great energy and success.

“We asked the leaders, ‘Who gave you permission to rebuild this Temple and restore this structure?’ 10 And we demanded their names so that we could tell you who the leaders were.

11 “This was their answer: ‘We are the servants of the God of heaven and earth, and we are rebuilding the Temple that was built here many years ago by a great king of Israel. 12 But because our ancestors angered the God of heaven, he abandoned them to King Nebuchadnezzar of Babylon,[d] who destroyed this Temple and exiled the people to Babylonia. 13 However, King Cyrus of Babylon,[e] during the first year of his reign, issued a decree that the Temple of God should be rebuilt. 14 King Cyrus returned the gold and silver cups that Nebuchadnezzar had taken from the Temple of God in Jerusalem and had placed in the temple of Babylon. These cups were taken from that temple and presented to a man named Sheshbazzar, whom King Cyrus appointed as governor of Judah. 15 The king instructed him to return the cups to their place in Jerusalem and to rebuild the Temple of God there on its original site. 16 So this Sheshbazzar came and laid the foundations of the Temple of God in Jerusalem. The people have been working on it ever since, though it is not yet completed.’

17 “Therefore, if it pleases the king, we request that a search be made in the royal archives of Babylon to discover whether King Cyrus ever issued a decree to rebuild God’s Temple in Jerusalem. And then let the king send us his decision in this matter.”

Footnotes

  1. 5:2 Aramaic Jozadak, a variant spelling of Jehozadak.
  2. 5:3 Aramaic the province beyond the river; also in 5:6.
  3. 5:4 As in one Hebrew manuscript and Greek and Syriac versions; Masoretic Text reads Then we told them.
  4. 5:12 Aramaic Nebuchadnezzar the Chaldean.
  5. 5:13 King Cyrus of Persia is here identified as the king of Babylon because Persia had conquered the Babylonian Empire.

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