Job: My Complaint Is Just

Then Job answered and said:

“Oh, that my grief were fully weighed,
And my calamity laid with it on the scales!
For then it would be heavier than the sand of the sea—
Therefore my words have been rash.
(A)For the arrows of the Almighty are within me;
My spirit drinks in their poison;
(B)The terrors of God are arrayed (C)against me.
Does the (D)wild donkey bray when it has grass,
Or does the ox low over its fodder?
Can flavorless food be eaten without salt?
Or is there any taste in the white of an egg?
My soul refuses to touch them;
They are as loathsome food to me.

“Oh, that I might have my request,
That God would grant me the thing that I long for!
That it would please God to crush me,
That He would loose His hand and (E)cut me off!
10 Then I would still have comfort;
Though in anguish I would exult,
He will not spare;
For (F)I have not concealed the words of (G)the Holy One.

11 “What strength do I have, that I should hope?
And what is my end, that I should prolong my life?
12 Is my strength the strength of stones?
Or is my flesh bronze?
13 Is my help not within me?
And is success driven from me?

14 “To(H) him who is [a]afflicted, kindness should be shown by his friend,
Even though he forsakes the fear of the Almighty.
15 (I)My brothers have dealt deceitfully like a brook,
(J)Like the streams of the brooks that pass away,
16 Which are dark because of the ice,
And into which the snow vanishes.
17 When it is warm, they cease to flow;
When it is hot, they vanish from their place.
18 The paths of their way turn aside,
They go nowhere and perish.
19 The caravans of (K)Tema look,
The travelers of (L)Sheba hope for them.
20 They are (M)disappointed[b] because they were confident;
They come there and are confused.
21 For now (N)you are nothing,
You see terror and (O)are afraid.
22 Did I ever say, ‘Bring something to me’?
Or, ‘Offer a bribe for me from your wealth’?
23 Or, ‘Deliver me from the enemy’s hand’?
Or, ‘Redeem me from the hand of oppressors’?

24 “Teach me, and I will hold my tongue;
Cause me to understand wherein I have erred.
25 How forceful are right words!
But what does your arguing prove?
26 Do you intend to rebuke my words,
And the speeches of a desperate one, which are as wind?
27 Yes, you overwhelm the fatherless,
And you (P)undermine your friend.
28 Now therefore, be pleased to look at me;
For I would never lie to your face.
29 (Q)Yield now, let there be no injustice!
Yes, concede, my (R)righteousness [c]still stands!
30 Is there injustice on my tongue?
Cannot my [d]taste discern the unsavory?

Footnotes

  1. Job 6:14 Or despairing
  2. Job 6:20 Lit. ashamed
  3. Job 6:29 Lit. is in it
  4. Job 6:30 palate

Job Replies: My Complaint Is Just

Then Job answered and said:

“Oh that my vexation were weighed,
    and all my calamity laid in the balances!
For then it would be heavier than (A)the sand of the sea;
    therefore my words have been rash.
For (B)the arrows of the Almighty are in me;
    my spirit drinks their poison;
    the terrors of God are arrayed against me.
Does the wild donkey bray when he has grass,
    or the ox low over his fodder?
Can that which is tasteless be eaten without salt,
    or is there any taste in the juice of the mallow?[a]
My appetite refuses to touch them;
    they are as food that is loathsome to me.[b]

“Oh that I might have my request,
    and that God would fulfill my hope,
that it would (C)please God to crush me,
    that he would let loose his hand and cut me off!
10 This would be my comfort;
    I would even exult[c] in pain (D)unsparing,
    for I have not denied the words of (E)the Holy One.
11 What is my strength, that I should wait?
    And what is my end, that I should be patient?
12 Is my strength the strength of stones, or is my flesh bronze?
13 Have I any help in me,
    when resource is driven from me?

14 “He who (F)withholds[d] kindness from a (G)friend
    forsakes the fear of the Almighty.
15 My (H)brothers are (I)treacherous as a torrent-bed,
    as torrential (J)streams that pass away,
16 which are dark with ice,
    and where the snow hides itself.
17 When they melt, they disappear;
    when it is hot, they vanish from their place.
18 The caravans turn aside from their course;
    they go up into (K)the waste and perish.
19 The caravans of (L)Tema look,
    the travelers of (M)Sheba hope.
20 They are (N)ashamed because they were confident;
    they come there and are (O)disappointed.
21 For you have now become nothing;
    you see my calamity and are afraid.
22 Have I said, ‘Make me a gift’?
    Or, ‘From your wealth offer a bribe for me’?
23 Or, ‘Deliver me from the adversary's hand’?
    Or, ‘Redeem me from the hand of (P)the ruthless’?

24 “Teach me, and I will be silent;
    make me understand how I have gone astray.
25 How forceful are upright words!
    But what does reproof from you reprove?
26 Do you think that you can reprove words,
    when the speech of a despairing man is (Q)wind?
27 You would even (R)cast lots over the fatherless,
    and bargain over your friend.

28 “But now, be pleased to look at me,
    for I will not lie to your face.
29 (S)Please turn; let no injustice be done.
    Turn now; my vindication is at stake.
30 Is there any injustice on my tongue?
    Cannot my palate discern the cause of calamity?

Footnotes

  1. Job 6:6 The meaning of the Hebrew word is uncertain
  2. Job 6:7 The meaning of the Hebrew is uncertain
  3. Job 6:10 The meaning of the Hebrew word is uncertain
  4. Job 6:14 Syriac, Vulgate (compare Targum); the meaning of the Hebrew word is uncertain

The first of Job’s three wise friends, Eliphaz, is a man guided by strong convictions and a belief in the accumulated knowledge of his ancestors. Because he thinks Job is suffering due to his own unintended sins, Eliphaz dwells on God’s responses to the wicked and the righteous, believing he will encourage Job to accept God’s correction of his sins. Although his intentions are good, Eliphaz does not realize that Job will have a different perspective on his words. Eliphaz’s intended encouragement instead upsets Job more. These powerful convictions are expressed in the wrong place and time.

Job answered Eliphaz.

Job: Would that my anguish were weighed,
        laid on a scale together with the disaster I’ve suffered!
    For there is not enough sand in the seas to outweigh it!
        It’s no wonder my untamed words are but incoherent stammering.
    The arrows of the Highest One[a] have sunk deeply into me;
        my spirit drinks their poison.
        The terrors of God assemble like soldiers marching against me.
    Does a wild donkey bray in hunger in a field of fresh grass?
        Does an ox low with pangs over plenty of feed?
    If I were served a tasteless mush,
        how could I eat it without at least adding salt?
        Or is there even any sense of taste in the slime of a plant?[b]
    I refuse to eat, and I gag at the thought of it.
        This vile food sickens me.

    If only my one request were answered,
        if only God would grant me the fulfillment of my only hope:
    That God would be willing to crush me, to kill me,
        that God would release His hand and cut me off.
10     At least then I would have a crumb of consolation,
        one source of joy in the midst of this relentless agony:
    I never denied the words of the Holy One in my pain.

It is possible to imagine God’s creation as fabric on a loom and God as a weaver. The threads of the world are stretched out vertically on a large loom, creating the warp of the fabric; and God weaves the threads of our lives horizontally, pushing them back and forth quickly around the vertical threads with His shuttle, creating the weft of the fabric. Job pictures his life ending when the thread runs out (7:6), but here he asks God to release His guidance on Job’s life and cut him away from this world prematurely. To do so, God would cut across the warp, thus affecting all of creation and not just Job himself. Even though God does not grant Job’s wish, Job has no thought of suicide; he knows only God has the right to begin and end life.

11 Job: What strength do I have, that I should persist in this life?
        And what is my life’s end, that I should forestall it?
12     Is my strength like that of stones?
        Is my flesh like bronze?
13     Can I even hope to help myself,
        or has any chance of help been driven away?

14     A despondent person deserves kindness from his friend,
        even though he strays from the fear of the Highest One.
15     But you, my brothers, are unpredictable
        like an unexpected flood of the wadi that quickly rises and then falls,
16     That contain dark, muddy swirls of thawing ice
        that swell in the melting snow,
17     But whose flow is stopped in the summer heat
        and that vanish in their gullies under the heat of the sun.
18     The path of their course winds along,
        goes out into the desert and disappears.
19     You travelers have heard
        how the experienced caravans from Tema searched for water,
        how the travelers of Sheba expected to find it;
20     But their confidence turned to frustration and shame;
        for when they arrived, they found no water, only disappointment.
21     Now you, too, have come to nothing.
        You see my terror and are afraid for yourselves.
22     Have I ever asked you to give me anything,
        or from your means to offer a bribe on my behalf?
23     Have I ever asked you to rescue me from my enemies’ hands,
        or to deliver me from the clutches of powerful adversaries?

24     In all seriousness, teach me, and I will be silent.
        Where I have erred? Help me understand.
25     True, honest words are painful,
        but what does your chiding confirm?
26     Was it your intent to correct me?
        Did you imagine that, desperate as I was, my words were nothing but wind?
27     Yes, it seems you’d have no qualms about sending an orphan into slavery
        or selling out a friend.
28     Now do me the favor of looking at me;
        look me in my face; I will not lie to your face.
29     Turn back; don’t let any more harm be done.
        Turn back to me now; my reputation and integrity are at stake.
30     Is there any wickedness, any poisonous word on my tongue?
        Don’t you think I can tell when I’ve tasted a ruinous lie?

Footnotes

  1. 6:4 Hebrew, Shaddai
  2. 6:6 Meaning of the Hebrew is uncertain.

Job’s Second Speech: A Response to Eliphaz

Then[a] Job answered and said,

“If only my vexation could be well weighed,
and my calamity could be lifted up together with it in the balances,
for then it would be heavier than the sand of the seas;
therefore my words have been rash,
for the arrows of Shaddai are in me;
my spirit drinks their poison;
the terrors of God are arrayed against me.
Does the wild ass bray over grass,
or the ox bellow over its fodder?
Can tasteless food be eaten without[b] salt,
or is there taste in the white of a marshmallow plant?
I refused[c] to touch them;
they are like food that will make me ill.[d]
O that[e] my request may come,
and that God may grant my hope,
that[f] God would decide that[g] he would crush me,
that he would let loose his hand and kill me.[h]
10 But[i] it will still be my consolation,
and I would recoil in unrelenting[j] pain,
for I have not denied the words of the Holy One.
11 What is my strength, that I should wait?
And what is my end, that I should hold out?[k]
12 Or is my strength like the strength of stones?
Or is my flesh bronze?
13 Indeed,[l] my help is not in me,
and any success is driven from me.
14 “Loyal love[m] should come for the afflicted from his friend,
even if[n] he forsakes the fear of Shaddai.
15 My companions are treacherous like a torrent-bed;
like a streambed of wadis[o] they flow away,
16 which are growing dark because of ice upon them,
it will pile up snow.
17 In time they dry up, they disappear;
when it is hot, they vanish from their place.
18 The paths of their way wind around;
they go up into the wasteland, and they perish.
19 The caravans of Tema looked;
the traveling merchants of Sheba hope for them.
20 They are disappointed, because they trusted;
they came here[p] and they are confounded.
21 “For now you[q] have become such;[r]
you see terrors, and you fear.
22 Is it because I have said, ‘Give to me,’
or,[s] ‘Offer a bribe for me from your wealth’?
23 or,[t] ‘Save me from the foe’s hand,’
or,[u] ‘Ransom me from the tyrants’ hand’?
24 Teach me, and I myself[v] will be silent;
and make me understand how I have gone astray.
25 How painful are upright words![w]
But[x] what does your reproof[y] reprove?
26 Do you intend to reprove my words[z]
and consider the words of a desperate man as wind?
27 Even over the orphan you would cast the lot,
and you would bargain over your friend.
28 Therefore[aa] be prepared, turn to me,
and I surely will not lie to your face.[ab]
29 Please turn, let no injustice happen;
indeed,[ac] turn, my righteousness is still intact.[ad]
30 Is there injustice on my tongue?
Or can my palate not discern calamity?[ae]

Footnotes

  1. Job 6:1 Hebrew “And”
  2. Job 6:6 Hebrew “from without”
  3. Job 6:7 Literally “My soul/throat refuses”
  4. Job 6:7 Literally “the illness of my bread/food”
  5. Job 6:8 Literally “Who would give”
  6. Job 6:9 Hebrew “and”
  7. Job 6:9 Hebrew “and”
  8. Job 6:9 Literally “he would cut me off”
  9. Job 6:10 Hebrew “And”
  10. Job 6:10 Literally “he/it does not have compassion,” or “he/it does not have pity,” or “he/it does not spare”
  11. Job 6:11 Literally “I should make my self long,” or “I should lengthen my self”
  12. Job 6:13 An interrogative marker plus “if”
  13. Job 6:14 Or “Kindness”
  14. Job 6:14 Hebrew “and”
  15. Job 6:15 A seasonal stream that is often dry
  16. Job 6:20 Literally “up to it”
  17. Job 6:21 Plural throughout the rest of this chapter
  18. Job 6:21 Literally “to it,” or “for it”
  19. Job 6:22 Hebrew “and”
  20. Job 6:23 Hebrew “and”
  21. Job 6:23 Hebrew “And”
  22. Job 6:24 Emphatic personal pronoun
  23. Job 6:25 Literally “words of uprightness”
  24. Job 6:25 Hebrew “And”
  25. Job 6:25 Literally “reproving from you”
  26. Job 6:26 Or “Do you intend to reprove with words”
  27. Job 6:28 Literally “And now,” or “And so then”
  28. Job 6:28 Hebrew “faces”
  29. Job 6:29 Hebrew “and”
  30. Job 6:29 Literally “still my righteousness is in it”
  31. Job 6:30 Or “calamities”