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Iyov responded:

“I wish my frustration could be weighed,
all my calamities laid on the scales!
They would outweigh the sands of the seas!
No wonder, then, that my words come out stammered!
For the arrows of Shaddai find their mark in me,
and my spirit is drinking in their poison;
the terrors of God are arrayed against me.

“Does a wild donkey bray when it has grass?
Does an ox low when it has fodder?
Can food without flavor be eaten without salt?
Do egg whites have any taste?
I refuse to touch them;
such food makes me sick.

“If only I could have my wish granted,
and God would give me what I’m hoping for —
that God would decide to crush me,
that he would let his hand loose and cut me off!
10 Then I would feel consoled;
so that even in the face of unending pain,
I would be able to rejoice;
for I have not denied the words of the Holy One.

11 “Have I enough strength to go on waiting?
What end can I expect, that I should be patient?
12 Is my strength the strength of stones?
Is my flesh made of bronze?
13 Clearly, I have no help in myself;
common sense has been driven from me.

14 “A friend should be kind to an unhappy man,
even to one who abandons Shaddai.
15 But my brothers are as deceptive as vadis,
as vadi streams that soon run dry;
16 they may turn dark with ice
and be hidden by piled-up snow;
17 but as the weather warms up, they vanish;
when it’s hot, they disappear.
18 Their courses turn this way and that;
they go up into the confusing waste and are lost.
19 The caravans from Tema look for them,
the travelers from Sh’va hope to find them;
20 but they are disappointed, because they were confident;
on arrival there, they are frustrated.

21 “For now, you have become like that —
just seeing my calamity makes you afraid.
22 Did I say to you, ‘Give me something,’
or, ‘From your wealth, offer a bribe on my behalf,’
23 or, ‘Save me from the enemy’s grip,’
or, ‘Redeem me from the clutches of oppressors’?

24 “Teach me, and I will be silent.
Make me understand how I am at fault.
25 Honest words are forceful indeed,
but what do your arguments prove?
26 Do you think [your own] words constitute argument,
while the speech of a desperate man is merely wind?
27 I suppose you would even throw dice for an orphan
or barter away your friend!

28 “So now, I beg you, look at me!
Would I lie to your face?
29 Think it over, please; don’t let wrong be done.
Think it over again: my cause is just.
30 Am I saying something wrong?
Can’t I recognize trouble when I taste it?

Chapter 6

Job’s First Reply. Then Job answered and said:

Ah, could my anguish but be measured
    and my calamity laid with it in the scales,
They would now outweigh the sands of the sea!
    Because of this I speak without restraint.
For the arrows of the Almighty are in me,(A)
    and my spirit drinks in their poison;
    the terrors of God are arrayed against me.
Does the wild donkey bray when it has grass?[a]
    Does the ox low over its fodder?
Can anything insipid be eaten without salt?
    Is there flavor in the white of an egg?
I refuse to touch them;
    they are like loathsome food to me.
Oh, that I might have my request,
    and that God would grant what I long for:
Even that God would decide to crush me,
    that he would put forth his hand and cut me off!
10 Then I should still have consolation
    and could exult through unremitting pain,
    because I have not transgressed the commands of the Holy One.
11 What strength have I that I should endure,
    and what is my limit that I should be patient?
12 Have I the strength of stones,
    or is my flesh of bronze?
13 Have I no helper,(B)
    and has my good sense deserted me?
14 A friend owes kindness to one in despair,
    though he has forsaken the fear of the Almighty.
15 My companions are undependable as a wadi,
    as watercourses that run dry in the wadies;
16 Though they may be black with ice,
    and with snow heaped upon them,
17 Yet once they flow, they cease to be;
    in the heat, they disappear from their place.
18 Caravans wander from their routes;
    they go into the wasteland and perish.
19 The caravans of Tema[b] search,
    the companies of Sheba have hopes;
20 They are disappointed, though they were confident;
    they come there and are frustrated.
21 It is thus that you have now become for me;[c]
    you see a terrifying thing and are afraid.
22 Have I said, “Give me something,
    make a bribe on my behalf from your possessions”?
23 Or “Deliver me from the hand of the enemy,
    redeem me from oppressors”?
24 Teach me, and I will be silent;
    make me understand how I have erred.
25 How painful honest words can be;
    yet how unconvincing is your argument!
26 Do you consider your words as proof,
    but the sayings of a desperate man as wind?
27 You would even cast lots for the orphan,
    and would barter over your friend!
28 Come, now, give me your attention;
    surely I will not lie to your face.
29 Think it over; let there be no injustice.
    Think it over; I still am right.
30 Is there insincerity on my tongue,
    or cannot my taste discern falsehood?

Footnotes

  1. 6:5–6 Job would not complain if his life were as pleasant to him as fodder to a hungry animal; but his life is as disagreeable as insipid food. White of an egg: thus the obscure Hebrew has been understood in Jewish tradition; some render it “mallow juice.”
  2. 6:19 Tema: in northwest Arabia. Sheba: home of the Sabeans; see note on 1:15.
  3. 6:21 It is only at this point that the previous lines (vv. 1–20) are clearly directed to the three friends. The style of replying in these chapters (3–31) is often indirect. Job and the friends become mouthpieces through which the author presents current views on divine retribution in dramatic fashion. In chap. 7, Job will not even speak directly to the friends.

But Job answered and said,

Oh that my grief were throughly weighed, and my calamity laid in the balances together!

For now it would be heavier than the sand of the sea: therefore my words are swallowed up.

For the arrows of the Almighty are within me, the poison whereof drinketh up my spirit: the terrors of God do set themselves in array against me.

Doth the wild ass bray when he hath grass? or loweth the ox over his fodder?

Can that which is unsavoury be eaten without salt? or is there any taste in the white of an egg?

The things that my soul refused to touch are as my sorrowful meat.

Oh that I might have my request; and that God would grant me the thing that I long for!

Even that it would please God to destroy me; that he would let loose his hand, and cut me off!

10 Then should I yet have comfort; yea, I would harden myself in sorrow: let him not spare; for I have not concealed the words of the Holy One.

11 What is my strength, that I should hope? and what is mine end, that I should prolong my life?

12 Is my strength the strength of stones? or is my flesh of brass?

13 Is not my help in me? and is wisdom driven quite from me?

14 To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty.

15 My brethren have dealt deceitfully as a brook, and as the stream of brooks they pass away;

16 Which are blackish by reason of the ice, and wherein the snow is hid:

17 What time they wax warm, they vanish: when it is hot, they are consumed out of their place.

18 The paths of their way are turned aside; they go to nothing, and perish.

19 The troops of Tema looked, the companies of Sheba waited for them.

20 They were confounded because they had hoped; they came thither, and were ashamed.

21 For now ye are nothing; ye see my casting down, and are afraid.

22 Did I say, Bring unto me? or, Give a reward for me of your substance?

23 Or, Deliver me from the enemy's hand? or, Redeem me from the hand of the mighty?

24 Teach me, and I will hold my tongue: and cause me to understand wherein I have erred.

25 How forcible are right words! but what doth your arguing reprove?

26 Do ye imagine to reprove words, and the speeches of one that is desperate, which are as wind?

27 Yea, ye overwhelm the fatherless, and ye dig a pit for your friend.

28 Now therefore be content, look upon me; for it is evident unto you if I lie.

29 Return, I pray you, let it not be iniquity; yea, return again, my righteousness is in it.

30 Is there iniquity in my tongue? cannot my taste discern perverse things?