God Is Just

“Call now, is there anyone who will answer you?
And to which of the (A)holy ones will you turn?
For (B)irritation kills the fool,
And jealousy brings death to the simple.
I have seen the (C)fool taking root,
And I (D)cursed his home immediately.
His (E)sons are far from safety,
They are also [a]oppressed at the gate,
And there is no one to save them.
[b]The hungry devour his harvest
And take it to a place of thorns,
And the [c](F)schemer is eager for their wealth.
For (G)disaster does not come from the dust,
Nor does trouble sprout from the ground,
For (H)man is born for trouble,
As sparks fly upward.

“But as for me, I would (I)seek God,
And I would make my plea before God,
Who (J)does great and unsearchable things,
[d]Wonders without number.
10 He (K)gives rain on the earth,
And sends water on the fields,
11 So that (L)He sets on high those who are lowly,
And those who mourn are lifted to safety.
12 He (M)frustrates the schemes of the shrewd,
So that their hands cannot attain success.
13 He (N)captures the wise by their own cleverness,
And the advice of the cunning is quickly thwarted.
14 By day they (O)meet with darkness,
And grope at noon as in the night.
15 But He saves from (P)the sword of their mouth,
And (Q)the poor from the hand of the strong.
16 So the helpless has hope,
And (R)injustice has shut its mouth.

17 “Behold, (S)happy is the person whom God disciplines,
So do not reject the (T)discipline of [e]the Almighty.
18 For (U)He inflicts pain, and [f]gives relief;
He wounds, but His hands also heal.
19 In six troubles (V)He will save you;
Even in seven, (W)evil will not touch you.
20 In (X)famine He will redeem you from death,
And (Y)in war, from the power of the sword.
21 You will be (Z)hidden [g]from the scourge of the tongue,
(AA)And you will not be afraid of violence when it comes.
22 You will (AB)laugh at violence and hunger,
(AC)And you will not be afraid of [h]wild animals.
23 For you will be in league with the stones of the field,
And (AD)the animals of the field will be at peace with you.
24 You will know that your (AE)tent is secure,
For you will visit your home and [i]have nothing missing.
25 You will also know that your [j](AF)descendants will be many,
And (AG)your offspring as the grass of the earth.
26 You will (AH)come to the grave at a ripe age,
Like the stacking of grain in its season.
27 Behold this; we have investigated it, and so it is.
Hear it, and know for yourself.”

Footnotes

  1. Job 5:4 Lit crushed
  2. Job 5:5 Lit Whose harvest the hungry devour
  3. Job 5:5 Ancient versions thirsty
  4. Job 5:9 Or Miracles
  5. Job 5:17 Heb Shaddai, and so throughout ch 6
  6. Job 5:18 Lit binds
  7. Job 5:21 Lit at
  8. Job 5:22 Lit animals of the earth
  9. Job 5:24 Lit not miss
  10. Job 5:25 Lit seed

Deep Concern for Israel

(A)I am telling the truth in Christ, I am not lying; my conscience testifies with me in the Holy Spirit, that I have great sorrow and unceasing grief in my heart. For (B)I could [a]wish that I myself were (C)accursed, separated from Christ for the sake of my countrymen, my kinsmen (D)according to the flesh, who are (E)Israelites, to whom belongs (F)the adoption as sons and daughters, (G)the glory, (H)the covenants, (I)the giving of the Law, (J)the temple service, and (K)the promises; whose are (L)the fathers, and (M)from whom is the [b]Christ according to the flesh, (N)who is over all, (O)God (P)blessed [c]forever. Amen.

But it is not as though (Q)the word of God has failed. (R)For they are not all Israel who are descended from Israel; nor are they all children (S)because they are Abraham’s [d](T)descendants, but: “[e](U)through Isaac your [f]descendants shall be named.” That is, it is not the children of the flesh [g]who are (V)children of God, but the (W)children of the promise are regarded as [h](X)descendants. For this is the word of promise: “(Y)At this time I will come, and Sarah will have a son.” 10 (Z)And not only that, but there was also (AA)Rebekah, when she had conceived twins by one man, our father Isaac; 11 for though the twins were not yet born and had not done anything good or bad, so that (AB)God’s purpose according to His choice would [i]stand, not [j]because of works but [k]because of Him who calls, 12 it was said to her, “(AC)The older will serve the younger.” 13 Just as it is written: “(AD)Jacob I have loved, but Esau I have hated.”

14 (AE)What shall we say then? (AF)There is no injustice with God, is there? [l](AG)Far from it! 15 For He says to Moses, “(AH)I will have mercy on whomever I have mercy, and I will show compassion to whomever I show compassion.” 16 So then, it does not depend on the person who [m]wants it nor the one who [n](AI)runs, but on (AJ)God who has mercy. 17 For the Scripture says to Pharaoh, “(AK)For this very reason I raised you up, in order to demonstrate My power in you, and that My name might be proclaimed [o]throughout the earth.” 18 So then He has mercy on whom He desires, and He (AL)hardens whom He desires.

19 (AM)You will say to me then, “(AN)Why does He still find fault? For (AO)who has resisted His will?” 20 On the contrary, who are you, [p](AP)you foolish person, who (AQ)answers back to God? (AR)The thing molded will not say to the molder, “Why did you make me like this,” will it? 21 Or does the potter not have a right over the clay, to make from the same lump one object [q]for honorable use, and another [r]for common use? 22 [s]What if God, although willing to demonstrate His wrath and to make His power known, endured with great (AS)patience objects of wrath (AT)prepared for destruction? 23 And He did so to make known (AU)the riches of His glory upon (AV)objects of mercy, which He (AW)prepared beforehand for glory, 24 namely us, whom He also (AX)called, (AY)not only from among Jews, but also from among Gentiles, 25 as He also says in Hosea:

(AZ)I will call those who were not My people, ‘My people,’
And her who was not beloved, ‘beloved.’”
26 (BA)And it shall be that in the place where it was said to them, ‘you are not My people,’
There they shall be called sons of (BB)the living God.”

27 Isaiah cries out concerning Israel, “(BC)Though the number of the sons of Israel may be (BD)like the sand of the sea, only (BE)the remnant will be saved; 28 (BF)for the Lord will execute His word on the earth, [t]thoroughly and [u]quickly.” 29 And just as Isaiah foretold:

(BG)If (BH)the Lord [v]of armies had not left us [w](BI)descendants,
(BJ)We would have become like Sodom, and would have [x]been like Gomorrah.”

30 (BK)What shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness, but (BL)the righteousness that is [y]by faith; 31 however, Israel, (BM)pursuing a law of righteousness, did not (BN)arrive at that law. 32 Why? Because they did not pursue it [z]by faith, but as though they could [aa]by works. They stumbled over (BO)the stumbling stone, 33 just as it is written:

(BP)Behold, I am laying in Zion (BQ)a stone of stumbling and a rock of offense,
(BR)And the one who believes in Him (BS)will not be [ab]put to shame.”

Footnotes

  1. Romans 9:3 Lit pray
  2. Romans 9:5 I.e., Messiah
  3. Romans 9:5 Lit unto the ages
  4. Romans 9:7 Lit seed
  5. Romans 9:7 Lit in
  6. Romans 9:7 Lit seed
  7. Romans 9:8 Lit these
  8. Romans 9:8 Lit seed
  9. Romans 9:11 Lit remain
  10. Romans 9:11 Lit from
  11. Romans 9:11 Lit from
  12. Romans 9:14 Lit May it never happen!
  13. Romans 9:16 Or wills nor
  14. Romans 9:16 I.e., to win mercy or favor
  15. Romans 9:17 Lit in all
  16. Romans 9:20 Lit O
  17. Romans 9:21 Lit for honor
  18. Romans 9:21 Lit for dishonor
  19. Romans 9:22 Lit But
  20. Romans 9:28 Lit finishing it
  21. Romans 9:28 Lit cutting it short
  22. Romans 9:29 Gr sabaoth, for Heb tsebaoth (armies)
  23. Romans 9:29 Lit seed
  24. Romans 9:29 Lit been made like
  25. Romans 9:30 Lit out of
  26. Romans 9:32 Lit out of
  27. Romans 9:32 Lit out of
  28. Romans 9:33 Or disappointed

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