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13 He takes the wise in their own craftiness,
    and the schemes of the wily are brought to a quick end.

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19 For the wisdom of this world is foolishness with God. For it is written,

“He catches the wise in their craftiness,”(A)

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15 The nations have sunk in the pit that they made;
    in the net that they hid has their own foot been caught.(A)
16 The Lord has made himself known; he has executed judgment;
    the wicked are snared in the work of their own hands. Higgaion. Selah(B)

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51 He has shown strength with his arm;
    he has scattered the proud in the imagination of their hearts.(A)

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26 with the pure you show yourself pure;
    and with the crooked you show yourself shrewd.(A)

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19 For it is written,

“I will destroy the wisdom of the wise,
    and the discernment of the discerning I will thwart.”

20 Where is the one who is wise? Where is the scholar? Where is the debater of this age? Has not God made foolish the wisdom of the world?(A)

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15 They make a pit, digging it out,
    and fall into the hole that they have made.(A)
16 Their mischief returns upon their own heads,
    and on their own heads their violence descends.(B)

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For without cause they hid their net[a] for me;
    without cause they dug a pit[b] for my life.(A)
Let ruin come on them unawares,
and let the net that they hid ensnare them;
    let them fall in it—to their ruin.(B)

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Footnotes

  1. 35.7 Heb a pit, their net
  2. 35.7 The word pit is transposed from the preceding line

25 but when Esther[a] came before the king, he gave orders in writing that the wicked plot that he had devised against the Jews should come upon his own head and that he and his sons should be hung on the pole.(A)

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Footnotes

  1. 9.25 Heb she

10 So they hung Haman on the pole that he had prepared for Mordecai. Then the anger of the king abated.

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31 David was told that Ahithophel was among the conspirators with Absalom. And David said, “O Lord, I pray you, turn the counsel of Ahithophel into foolishness.”(A)

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32 for the perverse are an abomination to the Lord,
    but the upright are in his confidence.(A)

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The king said, “Who is in the court?” Now Haman had just entered the outer court of the king’s palace to speak to the king about having Mordecai hung on the pole that he had prepared for him.(A) So the king’s servants told him, “Haman is there, standing in the court.” The king said, “Let him come in.” So Haman came in, and the king said to him, “What shall be done for the man whom the king wishes to honor?” Haman said to himself, “Whom would the king wish to honor more than me?”(B) So Haman said to the king, “For the man whom the king wishes to honor, let royal robes be brought, which the king has worn, and a horse that the king has ridden, with a royal crown on its head.(C) Let the robes and the horse be handed over to one of the king’s most noble officials; let him[a] robe the man whom the king wishes to honor, and let him[b] conduct the man on horseback through the open square of the city, proclaiming before him: ‘Thus shall it be done for the man whom the king wishes to honor.’ ”(D) 10 Then the king said to Haman, “Quickly, take the robes and the horse, as you have said, and do so to Mordecai the Jew who sits at the king’s gate. Leave out nothing that you have mentioned.” 11 So Haman took the robes and the horse and robed Mordecai and led him riding through the open square of the city, proclaiming, “Thus shall it be done for the man whom the king wishes to honor.”

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Footnotes

  1. 6.9 Heb them
  2. 6.9 Heb them

23 When Ahithophel saw that his counsel was not followed, he saddled his donkey and went off home to his own city. He set his house in order and hanged himself; he died and was buried in the tomb of his father.(A)

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34 But if you return to the city and say to Absalom, ‘I will be your servant, O king; as I have been your father’s servant in time past, so now I will be your servant,’ then you will defeat for me the counsel of Ahithophel.(A)

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