19 For the wisdom of this world is foolishness(A) in God’s sight. As it is written: “He catches the wise in their craftiness”[a];(B)

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  1. 1 Corinthians 3:19 Job 5:13

15 The nations have fallen into the pit they have dug;(A)
    their feet are caught in the net they have hidden.(B)
16 The Lord is known by his acts of justice;
    the wicked are ensnared by the work of their hands.[a](C)

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  1. Psalm 9:16 The Hebrew has Higgaion and Selah (words of uncertain meaning) here; Selah occurs also at the end of verse 20.

51 He has performed mighty deeds with his arm;(A)
    he has scattered those who are proud in their inmost thoughts.(B)

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26 to the pure(A) you show yourself pure,
    but to the devious you show yourself shrewd.(B)

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19 For it is written:

“I will destroy the wisdom of the wise;
    the intelligence of the intelligent I will frustrate.”[a](A)

20 Where is the wise person?(B) Where is the teacher of the law? Where is the philosopher of this age?(C) Has not God made foolish(D) the wisdom of the world?

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  1. 1 Corinthians 1:19 Isaiah 29:14

15 Whoever digs a hole and scoops it out
    falls into the pit(A) they have made.(B)
16 The trouble they cause recoils on them;
    their violence comes down on their own heads.

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Since they hid their net(A) for me without cause(B)
    and without cause dug a pit(C) for me,
may ruin overtake them by surprise—(D)
    may the net they hid entangle them,
    may they fall into the pit,(E) to their ruin.

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31 Now David had been told, “Ahithophel(A) is among the conspirators with Absalom.” So David prayed, “Lord, turn Ahithophel’s counsel into foolishness.”

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32 For the Lord detests the perverse(A)
    but takes the upright into his confidence.(B)

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25 But when the plot came to the king’s attention,[a] he issued written orders that the evil scheme Haman had devised against the Jews should come back onto his own head,(A) and that he and his sons should be impaled(B) on poles.(C)

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  1. Esther 9:25 Or when Esther came before the king

10 So they impaled(A) Haman(B) on the pole(C) he had set up for Mordecai.(D) Then the king’s fury subsided.(E)

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The king said, “Who is in the court?” Now Haman had just entered the outer court of the palace to speak to the king about impaling Mordecai on the pole he had set up for him.

His attendants answered, “Haman is standing in the court.”

“Bring him in,” the king ordered.

When Haman entered, the king asked him, “What should be done for the man the king delights to honor?”

Now Haman thought to himself, “Who is there that the king would rather honor than me?” So he answered the king, “For the man the king delights to honor, have them bring a royal robe(A) the king has worn and a horse(B) the king has ridden, one with a royal crest placed on its head. Then let the robe and horse be entrusted to one of the king’s most noble princes. Let them robe the man the king delights to honor, and lead him on the horse through the city streets, proclaiming before him, ‘This is what is done for the man the king delights to honor!(C)’”

10 “Go at once,” the king commanded Haman. “Get the robe and the horse and do just as you have suggested for Mordecai the Jew, who sits at the king’s gate. Do not neglect anything you have recommended.”

11 So Haman got(D) the robe and the horse. He robed Mordecai, and led him on horseback through the city streets, proclaiming before him, “This is what is done for the man the king delights to honor!”

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23 When Ahithophel saw that his advice(A) had not been followed, he saddled his donkey and set out for his house in his hometown. He put his house in order(B) and then hanged himself. So he died and was buried in his father’s tomb.

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34 But if you return to the city and say to Absalom, ‘Your Majesty, I will be your servant; I was your father’s servant in the past, but now I will be your servant,’(A) then you can help me by frustrating(B) Ahithophel’s advice.

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