Eliphaz: Job Has Sinned

Then Eliphaz the Temanite answered and said:

If one attempts a word with you, will you become weary?
But who can withhold himself from speaking?
Surely you have instructed many,
And you (A)have strengthened weak hands.
Your words have upheld him who was stumbling,
And you (B)have strengthened the [a]feeble knees;
But now it comes upon you, and you are weary;
It touches you, and you are troubled.
Is not (C)your reverence (D)your confidence?
And the integrity of your ways your hope?

“Remember now, (E)who ever perished being innocent?
Or where were the upright ever cut off?
Even as I have seen,
(F)Those who plow iniquity
And sow trouble reap the same.
By the blast of God they perish,
And by the breath of His anger they are consumed.
10 The roaring of the lion,
The voice of the fierce lion,
And (G)the teeth of the young lions are broken.
11 (H)The old lion perishes for lack of prey,
And the cubs of the lioness are scattered.

12 “Now a word was secretly brought to me,
And my ear received a whisper of it.
13 (I)In disquieting thoughts from the visions of the night,
When deep sleep falls on men,
14 Fear came upon me, and (J)trembling,
Which made all my bones shake.
15 Then a spirit passed before my face;
The hair on my body stood up.
16 It stood still,
But I could not discern its appearance.
A form was before my eyes;
There was silence;
Then I heard a voice saying:
17 ‘Can a mortal be more righteous than God?
Can a man be more pure than his Maker?
18 If He (K)puts no trust in His servants,
If He charges His angels with error,
19 How much more those who dwell in houses of clay,
Whose foundation is in the dust,
Who are crushed before a moth?
20 (L)They are broken in pieces from morning till evening;
They perish forever, with no one regarding.
21 Does not their own excellence go away?
They die, even without wisdom.’

Footnotes

  1. Job 4:4 Lit. bending

Eliphaz Speaks: The Innocent Prosper

Then Eliphaz the Temanite answered and said:

“If one ventures a word with you, will you be impatient?
    Yet who can keep from speaking?
Behold, you have instructed many,
    and you have (A)strengthened the weak hands.
Your words have upheld him who was stumbling,
    and you have (B)made firm the feeble knees.
But now it has come to you, and you are impatient;
    it touches you, and you are dismayed.
(C)Is not your fear of God[a] your (D)confidence,
    and the integrity of your ways your hope?

“Remember: (E)who that was innocent ever perished?
    Or where were the upright cut off?
As I have seen, those who (F)plow iniquity
    and sow trouble reap the same.
By (G)the breath of God they perish,
    and by (H)the blast of his anger they are consumed.
10 The roar of the lion, the voice of the fierce lion,
    (I)the teeth of the young lions are broken.
11 The strong lion perishes for lack of prey,
    and the cubs of the lioness are scattered.

12 “Now a word was brought to me stealthily;
    my ear received (J)the whisper of it.
13 Amid (K)thoughts from (L)visions of the night,
    when (M)deep sleep falls on men,
14 dread came upon me, and trembling,
    which made all my bones shake.
15 A spirit glided past my face;
    the hair of my flesh stood up.
16 It stood still,
    but I could not discern its appearance.
(N)A form was before my eyes;
    there was silence, then I heard (O)a voice:
17 (P)‘Can mortal man be in the right before[b] God?
    Can a man be pure before his Maker?
18 Even in his servants (Q)he puts no trust,
    and his angels he charges with error;
19 how much more those who dwell in houses of (R)clay,
    whose foundation is in (S)the dust,
    who are crushed like[c] (T)the moth.
20 Between (U)morning and evening they are beaten to pieces;
    they perish forever (V)without anyone regarding it.
21 Is not their tent-cord plucked up within them,
    (W)do they not die, and that without wisdom?’

Footnotes

  1. Job 4:6 Hebrew lacks of God
  2. Job 4:17 Or more than; twice in this verse
  3. Job 4:19 Or before

Intervention n° 1 d'Eliphaz

Eliphaz de Théman prit la parole et dit:

«Si l’on tente de te dire un mot, le supporteras-tu?

Mais comment serait-il possible de garder le silence?

Tu as donné de nombreux avertissements,

tu as fortifié les bras qui se baissaient,

tes paroles ont relevé ceux qui trébuchaient,

tu as affermi les genoux qui pliaient,

et maintenant qu'il s'agit de toi, tu es abattu!

Maintenant que tu es atteint, tu es bouleversé!

Ta crainte de Dieu ne devrait-elle pas être ton soutien?

Ton espérance, n'est-ce pas l’intégrité de ta conduite?

»Cherche donc dans ton souvenir: quel est l'innocent qui est mort?

Où a-t-on vu disparaître les hommes droits?

Pour ma part, voici ce que j'ai vu: ceux qui labourent l’injustice

et qui sèment le malheur en récoltent les fruits;

ils sont détruits par le souffle de Dieu,

ils sont exterminés par le vent de sa colère.

10 Le lion a beau rugir, le fauve a beau gronder,

les dents des lionceaux sont brisées;

11 le lion meurt faute de proie

et les petits de la lionne se dispersent.

12 »Une parole est arrivée furtivement jusqu'à moi,

et mon oreille en a perçu les sons légers.

13 Au moment où les pensées sont agitées par les visions de la nuit,

quand un sommeil profond tombe sur les hommes,

14 j’ai été saisi de frayeur et d'épouvante

et tous mes os ont tremblé.

15 Un esprit est passé près de mon visage,

tous les poils de mon corps se sont hérissés.

16 Quelqu’un se tenait là. Je ne le reconnaissais pas.

Une silhouette était devant mes yeux.

Il y a d’abord eu un silence, puis j'ai entendu sa voix:

17 ‘L'homme pourrait-il être juste devant Dieu?

Pourrait-il être pur devant celui qui l'a fait?

18 Si Dieu ne peut faire confiance à ses serviteurs,

s'il trouve des défauts chez ses anges,

19 ce sera d’autant plus le cas pour ceux qui habitent des maisons d'argile

aux fondations posées dans la poussière

et qui peuvent être écrasés plus vite qu’une mite!

20 Il suffit d’une journée pour les briser;

ils disparaissent définitivement et personne n'y prête attention.

21 Le cordage de leur vie est-il coupé,

ils meurent sans avoir acquis la sagesse.’