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17 ‘Can mortals be righteous before[a] God?
    Can humans be pure before[b] their Maker?(A)

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Footnotes

  1. 4.17 Or more righteous than
  2. 4.17 Or more pure than

“Indeed, I know that this is so,
    but how can a mortal be just before God?(A)

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How then can a mortal be righteous before God?
    How can one born of woman be pure?(A)

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20 Surely there is no one on earth so righteous as to do good without ever sinning.(A)

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33 O the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!(A)

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Do not enter into judgment with your servant,
    for no one living is righteous before you.(A)

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And the four living creatures, each of them with six wings, are full of eyes all around and inside. Day and night without ceasing they sing,

“Holy, holy, holy,
the Lord God the Almighty,
    who was and is and is to come.”(A)

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20 But who indeed are you, a human, to argue with God? Will what is molded say to the one who molds it, “Why have you made me like this?”(A)

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By no means! Although every human is a liar, let God be proved true, as it is written,

“So that you may be justified in your words
    and you will prevail[a] when you go to trial.”(A)

But if our injustice serves to confirm the justice of God, what should we say? That God is unjust to inflict wrath on us? (I speak in a human way.)(B) By no means! For then how could God judge the world? But if through my falsehood God’s truthfulness abounds to his glory, why am I still being judged as a sinner?

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Footnotes

  1. 3.4 Other ancient authorities read you may prevail

But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath, when God’s righteous judgment will be revealed.(A)

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20 And he said, “It is what comes out of a person that defiles. 21 For it is from within, from the human heart, that evil intentions come: sexual immorality, theft, murder, 22 adultery, avarice, wickedness, deceit, debauchery, envy, slander, pride, folly. 23 All these evil things come from within, and they defile a person.”

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The heart is devious above all else;
    it is perverse—
    who can understand it?(A)

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Jeremiah Complains to God

12 You will be in the right, O Lord,
    when I lay charges against you,
    but let me put my case to you.
Why does the way of the guilty prosper?
    Why do all who are treacherous thrive?(A)

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17 The Lord is just in all his ways
    and kind in all his doings.

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Will you even put me in the wrong?
    Will you condemn me that you may be justified?(A)

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10 But no one says, ‘Where is God my Maker,
    who gives strength in the night,(A)

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“Do you think this to be just?
    You say, ‘I am in the right before God.’(A)

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14 What are mortals, that they can be clean?
    Or those born of woman, that they can be righteous?(A)

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Who can bring a clean thing out of an unclean?
    No one can.(A)

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30 If I wash myself with soap
    and cleanse my hands with lye,(A)
31 yet you will plunge me into filth,
    and my own clothes will abhor me.

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Does God pervert justice?
    Or does the Almighty[a] pervert the right?(A)

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Footnotes

  1. 8.3 Traditional rendering of Heb Shaddai

25 Far be it from you to do such a thing, to slay the righteous with the wicked, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do what is just?”(A)

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