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The Lord’s Challenge Continues

39 “Do you know when the wild goats give birth?
    Have you watched as deer are born in the wild?
Do you know how many months they carry their young?
    Are you aware of the time of their delivery?
They crouch down to give birth to their young
    and deliver their offspring.
Their young grow up in the open fields,
    then leave home and never return.

“Who gives the wild donkey its freedom?
    Who untied its ropes?
I have placed it in the wilderness;
    its home is the wasteland.
It hates the noise of the city
    and has no driver to shout at it.
The mountains are its pastureland,
    where it searches for every blade of grass.

“Will the wild ox consent to being tamed?
    Will it spend the night in your stall?
10 Can you hitch a wild ox to a plow?
    Will it plow a field for you?
11 Given its strength, can you trust it?
    Can you leave and trust the ox to do your work?
12 Can you rely on it to bring home your grain
    and deliver it to your threshing floor?

13 “The ostrich flaps her wings grandly,
    but they are no match for the feathers of the stork.
14 She lays her eggs on top of the earth,
    letting them be warmed in the dust.
15 She doesn’t worry that a foot might crush them
    or a wild animal might destroy them.
16 She is harsh toward her young,
    as if they were not her own.
    She doesn’t care if they die.
17 For God has deprived her of wisdom.
    He has given her no understanding.
18 But whenever she jumps up to run,
    she passes the swiftest horse with its rider.

19 “Have you given the horse its strength
    or clothed its neck with a flowing mane?
20 Did you give it the ability to leap like a locust?
    Its majestic snorting is terrifying!
21 It paws the earth and rejoices in its strength
    when it charges out to battle.
22 It laughs at fear and is unafraid.
    It does not run from the sword.
23 The arrows rattle against it,
    and the spear and javelin flash.
24 It paws the ground fiercely
    and rushes forward into battle when the ram’s horn blows.
25 It snorts at the sound of the horn.
    It senses the battle in the distance.
    It quivers at the captain’s commands and the noise of battle.

26 “Is it your wisdom that makes the hawk soar
    and spread its wings toward the south?
27 Is it at your command that the eagle rises
    to the heights to make its nest?
28 It lives on the cliffs,
    making its home on a distant, rocky crag.
29 From there it hunts its prey,
    keeping watch with piercing eyes.
30 Its young gulp down blood.
    Where there’s a carcass, there you’ll find it.”

A Message for Judah’s Kings

22 This is what the Lord said to me: “Go over and speak directly to the king of Judah. Say to him, ‘Listen to this message from the Lord, you king of Judah, sitting on David’s throne. Let your attendants and your people listen, too. This is what the Lord says: Be fair-minded and just. Do what is right! Help those who have been robbed; rescue them from their oppressors. Quit your evil deeds! Do not mistreat foreigners, orphans, and widows. Stop murdering the innocent! If you obey me, there will always be a descendant of David sitting on the throne here in Jerusalem. The king will ride through the palace gates in chariots and on horses, with his parade of attendants and subjects. But if you refuse to pay attention to this warning, I swear by my own name, says the Lord, that this palace will become a pile of rubble.’”

A Message about the Palace

Now this is what the Lord says concerning Judah’s royal palace:

“I love you as much as fruitful Gilead
    and the green forests of Lebanon.
But I will turn you into a desert,
    with no one living within your walls.
I will call for wreckers,
    who will bring out their tools to dismantle you.
They will tear out all your fine cedar beams
    and throw them on the fire.

“People from many nations will pass by the ruins of this city and say to one another, ‘Why did the Lord destroy such a great city?’ And the answer will be, ‘Because they violated their covenant with the Lord their God by worshiping other gods.’”

A Message about Jehoahaz

10 Do not weep for the dead king or mourn his loss.
    Instead, weep for the captive king being led away!
    For he will never return to see his native land again.

11 For this is what the Lord says about Jehoahaz,[a] who succeeded his father, King Josiah, and was taken away as a captive: “He will never return. 12 He will die in a distant land and will never again see his own country.”

A Message about Jehoiakim

13 And the Lord says, “What sorrow awaits Jehoiakim,[b]
    who builds his palace with forced labor.[c]
He builds injustice into its walls,
    for he makes his neighbors work for nothing.
    He does not pay them for their labor.
14 He says, ‘I will build a magnificent palace
    with huge rooms and many windows.
I will panel it throughout with fragrant cedar
    and paint it a lovely red.’
15 But a beautiful cedar palace does not make a great king!
    Your father, Josiah, also had plenty to eat and drink.
But he was just and right in all his dealings.
    That is why God blessed him.
16 He gave justice and help to the poor and needy,
    and everything went well for him.
Isn’t that what it means to know me?”
    says the Lord.
17 “But you! You have eyes only for greed and dishonesty!
    You murder the innocent,
    oppress the poor, and reign ruthlessly.”

18 Therefore, this is what the Lord says about Jehoiakim, son of King Josiah:

“The people will not mourn for him, crying to one another,
    ‘Alas, my brother! Alas, my sister!’
His subjects will not mourn for him, crying,
    ‘Alas, our master is dead! Alas, his splendor is gone!’
19 He will be buried like a dead donkey—
    dragged out of Jerusalem and dumped outside the gates!
20 Weep for your allies in Lebanon.
    Shout for them in Bashan.
Search for them in the regions east of the river.[d]
    See, they are all destroyed.
    Not one is left to help you.
21 I warned you when you were prosperous,
    but you replied, ‘Don’t bother me.’
You have been that way since childhood—
    you simply will not obey me!
22 And now the wind will blow away your allies.
    All your friends will be taken away as captives.
    Surely then you will see your wickedness and be ashamed.
23 It may be nice to live in a beautiful palace
    paneled with wood from the cedars of Lebanon,
but soon you will groan with pangs of anguish—
    anguish like that of a woman in labor.

A Message for Jehoiachin

24 “As surely as I live,” says the Lord, “I will abandon you, Jehoiachin[e] son of Jehoiakim, king of Judah. Even if you were the signet ring on my right hand, I would pull you off. 25 I will hand you over to those who seek to kill you, those you so desperately fear—to King Nebuchadnezzar[f] of Babylon and the mighty Babylonian[g] army. 26 I will expel you and your mother from this land, and you will die in a foreign country, not in your native land. 27 You will never again return to the land you yearn for.

28 “Why is this man Jehoiachin like a discarded, broken jar?
    Why are he and his children to be exiled to a foreign land?
29 O earth, earth, earth!
    Listen to this message from the Lord!
30 This is what the Lord says:
‘Let the record show that this man Jehoiachin was childless.
    He is a failure,
for none of his children will succeed him on the throne of David
    to rule over Judah.’

Footnotes

  1. 22:11 Hebrew Shallum, another name for Jehoahaz.
  2. 22:13a The brother and successor of the exiled Jehoahaz. See 22:18.
  3. 22:13b Hebrew by unrighteousness.
  4. 22:20 Or in Abarim.
  5. 22:24 Hebrew Coniah, a variant spelling of Jehoiachin; also in 22:28.
  6. 22:25a Hebrew Nebuchadrezzar, a variant spelling of Nebuchadnezzar.
  7. 22:25b Or Chaldean.

19 My child, listen and be wise:
    Keep your heart on the right course.
20 Do not carouse with drunkards
    or feast with gluttons,
21 for they are on their way to poverty,
    and too much sleep clothes them in rags.

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Jesus Sentenced to Death

19 Then Pilate had Jesus flogged with a lead-tipped whip. The soldiers wove a crown of thorns and put it on his head, and they put a purple robe on him. “Hail! King of the Jews!” they mocked, as they slapped him across the face.

Pilate went outside again and said to the people, “I am going to bring him out to you now, but understand clearly that I find him not guilty.” Then Jesus came out wearing the crown of thorns and the purple robe. And Pilate said, “Look, here is the man!”

When they saw him, the leading priests and Temple guards began shouting, “Crucify him! Crucify him!”

“Take him yourselves and crucify him,” Pilate said. “I find him not guilty.”

The Jewish leaders replied, “By our law he ought to die because he called himself the Son of God.”

When Pilate heard this, he was more frightened than ever. He took Jesus back into the headquarters[a] again and asked him, “Where are you from?” But Jesus gave no answer. 10 “Why don’t you talk to me?” Pilate demanded. “Don’t you realize that I have the power to release you or crucify you?”

11 Then Jesus said, “You would have no power over me at all unless it were given to you from above. So the one who handed me over to you has the greater sin.”

12 Then Pilate tried to release him, but the Jewish leaders shouted, “If you release this man, you are no ‘friend of Caesar.’[b] Anyone who declares himself a king is a rebel against Caesar.”

13 When they said this, Pilate brought Jesus out to them again. Then Pilate sat down on the judgment seat on the platform that is called the Stone Pavement (in Hebrew, Gabbatha). 14 It was now about noon on the day of preparation for the Passover. And Pilate said to the people,[c] “Look, here is your king!”

15 “Away with him,” they yelled. “Away with him! Crucify him!”

“What? Crucify your king?” Pilate asked.

“We have no king but Caesar,” the leading priests shouted back.

16 Then Pilate turned Jesus over to them to be crucified.

The Crucifixion

So they took Jesus away. 17 Carrying the cross by himself, he went to the place called Place of the Skull (in Hebrew, Golgotha). 18 There they nailed him to the cross. Two others were crucified with him, one on either side, with Jesus between them. 19 And Pilate posted a sign on the cross that read, “Jesus of Nazareth,[d] the King of the Jews.” 20 The place where Jesus was crucified was near the city, and the sign was written in Hebrew, Latin, and Greek, so that many people could read it.

21 Then the leading priests objected and said to Pilate, “Change it from ‘The King of the Jews’ to ‘He said, I am King of the Jews.’”

22 Pilate replied, “No, what I have written, I have written.”

23 When the soldiers had crucified Jesus, they divided his clothes among the four of them. They also took his robe, but it was seamless, woven in one piece from top to bottom. 24 So they said, “Rather than tearing it apart, let’s throw dice[e] for it.” This fulfilled the Scripture that says, “They divided my garments among themselves and threw dice for my clothing.”[f] So that is what they did.

25 Standing near the cross were Jesus’ mother, and his mother’s sister, Mary (the wife of Clopas), and Mary Magdalene. 26 When Jesus saw his mother standing there beside the disciple he loved, he said to her, “Dear woman, here is your son.” 27 And he said to this disciple, “Here is your mother.” And from then on this disciple took her into his home.

The Death of Jesus

28 Jesus knew that his mission was now finished, and to fulfill Scripture he said, “I am thirsty.”[g] 29 A jar of sour wine was sitting there, so they soaked a sponge in it, put it on a hyssop branch, and held it up to his lips. 30 When Jesus had tasted it, he said, “It is finished!” Then he bowed his head and gave up his spirit.

31 It was the day of preparation, and the Jewish leaders didn’t want the bodies hanging there the next day, which was the Sabbath (and a very special Sabbath, because it was Passover week). So they asked Pilate to hasten their deaths by ordering that their legs be broken. Then their bodies could be taken down. 32 So the soldiers came and broke the legs of the two men crucified with Jesus. 33 But when they came to Jesus, they saw that he was already dead, so they didn’t break his legs. 34 One of the soldiers, however, pierced his side with a spear, and immediately blood and water flowed out. 35 (This report is from an eyewitness giving an accurate account. He speaks the truth so that you also may continue to believe.[h]) 36 These things happened in fulfillment of the Scriptures that say, “Not one of his bones will be broken,”[i] 37 and “They will look on the one they pierced.”[j]

The Burial of Jesus

38 Afterward Joseph of Arimathea, who had been a secret disciple of Jesus (because he feared the Jewish leaders), asked Pilate for permission to take down Jesus’ body. When Pilate gave permission, Joseph came and took the body away. 39 With him came Nicodemus, the man who had come to Jesus at night. He brought about seventy-five pounds[k] of perfumed ointment made from myrrh and aloes. 40 Following Jewish burial custom, they wrapped Jesus’ body with the spices in long sheets of linen cloth. 41 The place of crucifixion was near a garden, where there was a new tomb, never used before. 42 And so, because it was the day of preparation for the Jewish Passover[l] and since the tomb was close at hand, they laid Jesus there.

Footnotes

  1. 19:9 Greek the Praetorium.
  2. 19:12 “Friend of Caesar” is a technical term that refers to an ally of the emperor.
  3. 19:14 Greek Jewish people; also in 19:20.
  4. 19:19 Or Jesus the Nazarene.
  5. 19:24a Greek cast lots.
  6. 19:24b Ps 22:18.
  7. 19:28 See Pss 22:15; 69:21.
  8. 19:35 Some manuscripts read that you also may believe.
  9. 19:36 Exod 12:46; Num 9:12; Ps 34:20.
  10. 19:37 Zech 12:10.
  11. 19:39 Greek 100 litras [32.7 kilograms].
  12. 19:42 Greek because of the Jewish day of preparation.

Heth

57 Lord, you are mine!
    I promise to obey your words!
58 With all my heart I want your blessings.
    Be merciful as you promised.
59 I pondered the direction of my life,
    and I turned to follow your laws.
60 I will hurry, without delay,
    to obey your commands.
61 Evil people try to drag me into sin,
    but I am firmly anchored to your instructions.
62 I rise at midnight to thank you
    for your just regulations.
63 I am a friend to anyone who fears you—
    anyone who obeys your commandments.
64 O Lord, your unfailing love fills the earth;
    teach me your decrees.

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A Call to Justice and Mercy

On December 7[a] of the fourth year of King Darius’s reign, another message came to Zechariah from the Lord. The people of Bethel had sent Sharezer and Regemmelech,[b] along with their attendants, to seek the Lord’s favor. They were to ask this question of the prophets and the priests at the Temple of the Lord of Heaven’s Armies: “Should we continue to mourn and fast each summer on the anniversary of the Temple’s destruction,[c] as we have done for so many years?”

The Lord of Heaven’s Armies sent me this message in reply: “Say to all your people and your priests, ‘During these seventy years of exile, when you fasted and mourned in the summer and in early autumn,[d] was it really for me that you were fasting? And even now in your holy festivals, aren’t you eating and drinking just to please yourselves? Isn’t this the same message the Lord proclaimed through the prophets in years past when Jerusalem and the towns of Judah were bustling with people, and the Negev and the foothills of Judah[e] were well populated?’”

Then this message came to Zechariah from the Lord: “This is what the Lord of Heaven’s Armies says: Judge fairly, and show mercy and kindness to one another. 10 Do not oppress widows, orphans, foreigners, and the poor. And do not scheme against each other.

11 “Your ancestors refused to listen to this message. They stubbornly turned away and put their fingers in their ears to keep from hearing. 12 They made their hearts as hard as stone, so they could not hear the instructions or the messages that the Lord of Heaven’s Armies had sent them by his Spirit through the earlier prophets. That is why the Lord of Heaven’s Armies was so angry with them.

13 “Since they refused to listen when I called to them, I would not listen when they called to me, says the Lord of Heaven’s Armies. 14 As with a whirlwind, I scattered them among the distant nations, where they lived as strangers. Their land became so desolate that no one even traveled through it. They turned their pleasant land into a desert.”

Footnotes

  1. 7:1 Hebrew On the fourth day of the ninth month, the month of Kislev, of the ancient Hebrew lunar calendar. This event occurred on December 7, 518 B.c.; also see note on 1:1.
  2. 7:2 Or Bethel-sharezer had sent Regemmelech.
  3. 7:3 Hebrew mourn and fast in the fifth month. The Temple had been destroyed in the fifth month of the ancient Hebrew lunar calendar (August 586 B.c.); see 2 Kgs 25:8.
  4. 7:5 Hebrew fasted and mourned in the fifth and seventh months. The fifth month of the ancient Hebrew lunar calendar usually occurs within the months of July and August. The seventh month usually occurs within the months of September and October; both the Day of Atonement and the Festival of Shelters were celebrated in the seventh month.
  5. 7:7 Hebrew the Shephelah.

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