23 Yet if there is an angel at their side,
    a messenger,(A) one out of a thousand,
    sent to tell them how to be upright,(B)

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“I will send my messenger,(A) who will prepare the way before me.(B) Then suddenly the Lord(C) you are seeking will come to his temple; the messenger of the covenant,(D) whom you desire,(E) will come,” says the Lord Almighty.

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20 We are therefore Christ’s ambassadors,(A) as though God were making his appeal through us.(B) We implore you on Christ’s behalf: Be reconciled to God.(C)

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28     while I was still searching
    but not finding—
I found one upright man among a thousand,
    but not one upright woman(A) among them all.

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“For the lips of a priest(A) ought to preserve knowledge, because he is the messenger(B) of the Lord Almighty and people seek instruction from his mouth.(C)

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13 Then Haggai,(A) the Lord’s messenger,(B) gave this message of the Lord to the people: “I am with(C) you,” declares the Lord.

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And have you completely forgotten this word of encouragement that addresses you as a father addresses his son? It says,

“My son, do not make light of the Lord’s discipline,
    and do not lose heart(A) when he rebukes you,
because the Lord disciplines the one he loves,(B)
    and he chastens everyone he accepts as his son.”[a](C)

Endure hardship as discipline; God is treating you as his children.(D) For what children are not disciplined by their father? If you are not disciplined—and everyone undergoes discipline(E)—then you are not legitimate, not true sons and daughters at all. Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits(F) and live!(G) 10 They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness.(H) 11 No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace(I) for those who have been trained by it.

12 Therefore, strengthen your feeble arms and weak knees.(J)

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Footnotes

  1. Hebrews 12:6 Prov. 3:11,12 (see Septuagint)

14 The Lord did not hesitate to bring the disaster(A) on us, for the Lord our God is righteous in everything he does;(B) yet we have not obeyed him.(C)

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25 “Yet you say, ‘The way of the Lord is not just.’(A) Hear, you Israelites: Is my way unjust?(B) Is it not your ways that are unjust? 26 If a righteous person turns from their righteousness and commits sin, they will die for it; because of the sin they have committed they will die. 27 But if a wicked person turns away from the wickedness they have committed and does what is just and right, they will save their life.(C) 28 Because they consider all the offenses they have committed and turn away from them, that person will surely live; they will not die.(D)

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39 Why should the living complain
    when punished for their sins?(A)

40 Let us examine our ways and test them,(B)
    and let us return to the Lord.(C)
41 Let us lift up our hearts and our hands
    to God in heaven,(D) and say:

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32 Though he brings grief, he will show compassion,
    so great is his unfailing love.(A)

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22 Because of the Lord’s great love(A) we are not consumed,(B)
    for his compassions never fail.(C)
23 They are new every morning;
    great is your faithfulness.(D)

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The Year of the Lord’s Favor

61 The Spirit(A) of the Sovereign Lord(B) is on me,
    because the Lord has anointed(C) me
    to proclaim good news(D) to the poor.(E)
He has sent me to bind up(F) the brokenhearted,
    to proclaim freedom(G) for the captives(H)
    and release from darkness for the prisoners,[a]
to proclaim the year of the Lord’s favor(I)
    and the day of vengeance(J) of our God,
to comfort(K) all who mourn,(L)
    and provide for those who grieve in Zion—
to bestow on them a crown(M) of beauty
    instead of ashes,(N)
the oil(O) of joy
    instead of mourning,(P)
and a garment of praise
    instead of a spirit of despair.
They will be called oaks of righteousness,
    a planting(Q) of the Lord
    for the display of his splendor.(R)

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Footnotes

  1. Isaiah 61:1 Hebrew; Septuagint the blind

75 I know, Lord, that your laws are righteous,(A)
    and that in faithfulness(B) you have afflicted me.

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12 Blessed is the one you discipline,(A) Lord,
    the one you teach(B) from your law;

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23 The Almighty is beyond our reach and exalted in power;(A)
    in his justice(B) and great righteousness, he does not oppress.(C)

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But if people are bound in chains,(A)
    held fast by cords of affliction,(B)
he tells them what they have done—
    that they have sinned arrogantly.(C)
10 He makes them listen(D) to correction(E)
    and commands them to repent of their evil.(F)
11 If they obey and serve him,(G)
    they will spend the rest of their days in prosperity(H)
    and their years in contentment.(I)
12 But if they do not listen,
    they will perish by the sword[a](J)
    and die without knowledge.(K)

13 “The godless in heart(L) harbor resentment;(M)
    even when he fetters them, they do not cry for help.(N)

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Footnotes

  1. Job 36:12 Or will cross the river

I get my knowledge from afar;(A)
    I will ascribe justice to my Maker.(B)

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30 That is why many among you are weak and sick, and a number of you have fallen asleep.(A) 31 But if we were more discerning with regard to ourselves, we would not come under such judgment.(B) 32 Nevertheless, when we are judged in this way by the Lord, we are being disciplined(C) so that we will not be finally condemned with the world.(D)

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14 How much less, then, will he listen
    when you say that you do not see him,(A)
that your case(B) is before him
    and you must wait for him,(C)

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32 Teach me what I cannot see;(A)
    if I have done wrong, I will not do so again.’(B)

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12 It is unthinkable that God would do wrong,(A)
    that the Almighty would pervert justice.(B)

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10 “So listen to me,(A) you men of understanding.(B)
    Far be it from God to do evil,(C)
    from the Almighty to do wrong.(D)

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and disclose to you the secrets of wisdom,(A)
    for true wisdom has two sides.
    Know this: God has even forgotten some of your sin.(B)

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Though they wished to dispute with him,(A)
    they could not answer him one time out of a thousand.(B)

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