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Elihu Responds to Job’s Friends

32 Job’s three friends refused to reply further to him because he kept insisting on his innocence.

Then Elihu son of Barakel the Buzite, of the clan of Ram, became angry. He was angry because Job refused to admit that he had sinned and that God was right in punishing him. He was also angry with Job’s three friends, for they made God[a] appear to be wrong by their inability to answer Job’s arguments. Elihu had waited for the others to speak to Job because they were older than he. But when he saw that they had no further reply, he spoke out angrily. Elihu son of Barakel the Buzite said,

“I am young and you are old,
    so I held back from telling you what I think.
I thought, ‘Those who are older should speak,
    for wisdom comes with age.’
But there is a spirit[b] within people,
    the breath of the Almighty within them,
    that makes them intelligent.
Sometimes the elders are not wise.
    Sometimes the aged do not understand justice.
10 So listen to me,
    and let me tell you what I think.

11 “I have waited all this time,
    listening very carefully to your arguments,
    listening to you grope for words.
12 I have listened,
    but not one of you has refuted Job
    or answered his arguments.
13 And don’t tell me, ‘He is too wise for us.
    Only God can convince him.’
14 If Job had been arguing with me,
    I would not answer with your kind of logic!
15 You sit there baffled,
    with nothing more to say.
16 Should I continue to wait, now that you are silent?
    Must I also remain silent?
17 No, I will say my piece.
    I will speak my mind.
18 For I am full of pent-up words,
    and the spirit within me urges me on.
19 I am like a cask of wine without a vent,
    like a new wineskin ready to burst!
20 I must speak to find relief,
    so let me give my answers.
21 I won’t play favorites
    or try to flatter anyone.
22 For if I tried flattery,
    my Creator would soon destroy me.

Footnotes

  1. 32:3 As in ancient Hebrew scribal tradition; the Masoretic Text reads Job.
  2. 32:8 Or Spirit; also in 32:18.

Judah’s Inevitable Doom

15 Then the Lord said to me, “Even if Moses and Samuel stood before me pleading for these people, I wouldn’t help them. Away with them! Get them out of my sight! And if they say to you, ‘But where can we go?’ tell them, ‘This is what the Lord says:

“‘Those who are destined for death, to death;
    those who are destined for war, to war;
those who are destined for famine, to famine;
    those who are destined for captivity, to captivity.’

“I will send four kinds of destroyers against them,” says the Lord. “I will send the sword to kill, the dogs to drag away, the vultures to devour, and the wild animals to finish up what is left. Because of the wicked things Manasseh son of Hezekiah, king of Judah, did in Jerusalem, I will make my people an object of horror to all the kingdoms of the earth.

“Who will feel sorry for you, Jerusalem?
    Who will weep for you?
    Who will even bother to ask how you are?
You have abandoned me
    and turned your back on me,”
    says the Lord.
“Therefore, I will raise my fist to destroy you.
    I am tired of always giving you another chance.
I will winnow you like grain at the gates of your cities
    and take away the children you hold dear.
I will destroy my own people,
    because they refuse to change their evil ways.
There will be more widows
    than the grains of sand on the seashore.
At noontime I will bring a destroyer
    against the mothers of young men.
I will cause anguish and terror
    to come upon them suddenly.
The mother of seven grows faint and gasps for breath;
    her sun has gone down while it is still day.
She sits childless now,
    disgraced and humiliated.
And I will hand over those who are left
    to be killed by the enemy.
    I, the Lord, have spoken!”

Jeremiah’s Complaint

10 Then I said,

“What sorrow is mine, my mother.
    Oh, that I had died at birth!
    I am hated everywhere I go.
I am neither a lender who threatens to foreclose
    nor a borrower who refuses to pay—
    yet they all curse me.”

11 The Lord replied,

“I will take care of you, Jeremiah.
    Your enemies will ask you to plead on their behalf
    in times of trouble and distress.
12 Can a man break a bar of iron from the north,
    or a bar of bronze?
13 At no cost to them,
    I will hand over your wealth and treasures
as plunder to your enemies,
    for sin runs rampant in your land.
14 I will tell your enemies to take you
    as captives to a foreign land.
For my anger blazes like a fire
    that will burn forever.[a]

15 Then I said,

Lord, you know what’s happening to me.
    Please step in and help me. Punish my persecutors!
Please give me time; don’t let me die young.
    It’s for your sake that I am suffering.
16 When I discovered your words, I devoured them.
    They are my joy and my heart’s delight,
for I bear your name,
    O Lord God of Heaven’s Armies.
17 I never joined the people in their merry feasts.
    I sat alone because your hand was on me.
    I was filled with indignation at their sins.
18 Why then does my suffering continue?
    Why is my wound so incurable?
Your help seems as uncertain as a seasonal brook,
    like a spring that has gone dry.”

19 This is how the Lord responds:

“If you return to me, I will restore you
    so you can continue to serve me.
If you speak good words rather than worthless ones,
    you will be my spokesman.
You must influence them;
    do not let them influence you!
20 They will fight against you like an attacking army,
    but I will make you as secure as a fortified wall of bronze.
They will not conquer you,
    for I am with you to protect and rescue you.
    I, the Lord, have spoken!
21 Yes, I will certainly keep you safe from these wicked men.
    I will rescue you from their cruel hands.”

Footnotes

  1. 15:14 As in some Hebrew manuscripts (see also 17:4); most Hebrew manuscripts read will burn against you.

Don’t eat with people who are stingy;
    don’t desire their delicacies.
They are always thinking about how much it costs.[a]
    “Eat and drink,” they say, but they don’t mean it.
You will throw up what little you’ve eaten,
    and your compliments will be wasted.

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Footnotes

  1. 23:7 The meaning of the Hebrew is uncertain.

Jesus Anointed at Bethany

12 Six days before the Passover celebration began, Jesus arrived in Bethany, the home of Lazarus—the man he had raised from the dead. A dinner was prepared in Jesus’ honor. Martha served, and Lazarus was among those who ate[a] with him. Then Mary took a twelve-ounce jar[b] of expensive perfume made from essence of nard, and she anointed Jesus’ feet with it, wiping his feet with her hair. The house was filled with the fragrance.

But Judas Iscariot, the disciple who would soon betray him, said, “That perfume was worth a year’s wages.[c] It should have been sold and the money given to the poor.” Not that he cared for the poor—he was a thief, and since he was in charge of the disciples’ money, he often stole some for himself.

Jesus replied, “Leave her alone. She did this in preparation for my burial. You will always have the poor among you, but you will not always have me.”

When all the people[d] heard of Jesus’ arrival, they flocked to see him and also to see Lazarus, the man Jesus had raised from the dead. 10 Then the leading priests decided to kill Lazarus, too, 11 for it was because of him that many of the people had deserted them[e] and believed in Jesus.

Jesus’ Triumphant Entry

12 The next day, the news that Jesus was on the way to Jerusalem swept through the city. A large crowd of Passover visitors 13 took palm branches and went down the road to meet him. They shouted,

“Praise God![f]
Blessings on the one who comes in the name of the Lord!
Hail to the King of Israel!”[g]

14 Jesus found a young donkey and rode on it, fulfilling the prophecy that said:

15 “Don’t be afraid, people of Jerusalem.[h]
Look, your King is coming,
    riding on a donkey’s colt.”[i]

16 His disciples didn’t understand at the time that this was a fulfillment of prophecy. But after Jesus entered into his glory, they remembered what had happened and realized that these things had been written about him.

17 Many in the crowd had seen Jesus call Lazarus from the tomb, raising him from the dead, and they were telling others[j] about it. 18 That was the reason so many went out to meet him—because they had heard about this miraculous sign. 19 Then the Pharisees said to each other, “There’s nothing we can do. Look, everyone[k] has gone after him!”

Jesus Predicts His Death

20 Some Greeks who had come to Jerusalem for the Passover celebration 21 paid a visit to Philip, who was from Bethsaida in Galilee. They said, “Sir, we want to meet Jesus.” 22 Philip told Andrew about it, and they went together to ask Jesus.

23 Jesus replied, “Now the time has come for the Son of Man[l] to enter into his glory. 24 I tell you the truth, unless a kernel of wheat is planted in the soil and dies, it remains alone. But its death will produce many new kernels—a plentiful harvest of new lives. 25 Those who love their life in this world will lose it. Those who care nothing for their life in this world will keep it for eternity. 26 Anyone who wants to serve me must follow me, because my servants must be where I am. And the Father will honor anyone who serves me.

27 “Now my soul is deeply troubled. Should I pray, ‘Father, save me from this hour’? But this is the very reason I came! 28 Father, bring glory to your name.”

Then a voice spoke from heaven, saying, “I have already brought glory to my name, and I will do so again.” 29 When the crowd heard the voice, some thought it was thunder, while others declared an angel had spoken to him.

30 Then Jesus told them, “The voice was for your benefit, not mine. 31 The time for judging this world has come, when Satan, the ruler of this world, will be cast out. 32 And when I am lifted up from the earth, I will draw everyone to myself.” 33 He said this to indicate how he was going to die.

34 The crowd responded, “We understood from Scripture[m] that the Messiah would live forever. How can you say the Son of Man will die? Just who is this Son of Man, anyway?”

35 Jesus replied, “My light will shine for you just a little longer. Walk in the light while you can, so the darkness will not overtake you. Those who walk in the darkness cannot see where they are going. 36 Put your trust in the light while there is still time; then you will become children of the light.”

After saying these things, Jesus went away and was hidden from them.

The Unbelief of the People

37 But despite all the miraculous signs Jesus had done, most of the people still did not believe in him. 38 This is exactly what Isaiah the prophet had predicted:

Lord, who has believed our message?
    To whom has the Lord revealed his powerful arm?”[n]

39 But the people couldn’t believe, for as Isaiah also said,

40 “The Lord has blinded their eyes
    and hardened their hearts—
so that their eyes cannot see,
    and their hearts cannot understand,
and they cannot turn to me
    and have me heal them.”[o]

41 Isaiah was referring to Jesus when he said this, because he saw the future and spoke of the Messiah’s glory. 42 Many people did believe in him, however, including some of the Jewish leaders. But they wouldn’t admit it for fear that the Pharisees would expel them from the synagogue. 43 For they loved human praise more than the praise of God.

44 Jesus shouted to the crowds, “If you trust me, you are trusting not only me, but also God who sent me. 45 For when you see me, you are seeing the one who sent me. 46 I have come as a light to shine in this dark world, so that all who put their trust in me will no longer remain in the dark. 47 I will not judge those who hear me but don’t obey me, for I have come to save the world and not to judge it. 48 But all who reject me and my message will be judged on the day of judgment by the truth I have spoken. 49 I don’t speak on my own authority. The Father who sent me has commanded me what to say and how to say it. 50 And I know his commands lead to eternal life; so I say whatever the Father tells me to say.”

Footnotes

  1. 12:2 Or who reclined.
  2. 12:3 Greek took 1 litra [327 grams].
  3. 12:5 Greek worth 300 denarii. A denarius was equivalent to a laborer’s full day’s wage.
  4. 12:9 Greek Jewish people; also in 12:11.
  5. 12:11 Or had deserted their traditions; Greek reads had deserted.
  6. 12:13a Greek Hosanna, an exclamation of praise adapted from a Hebrew expression that means “save now.”
  7. 12:13b Ps 118:25-26; Zeph 3:15.
  8. 12:15a Greek daughter of Zion.
  9. 12:15b Zech 9:9.
  10. 12:17 Greek were testifying.
  11. 12:19 Greek the world.
  12. 12:23 “Son of Man” is a title Jesus used for himself.
  13. 12:34 Greek from the law.
  14. 12:38 Isa 53:1.
  15. 12:40 Isa 6:10.

Psalm 119[a]

Aleph

Joyful are people of integrity,
    who follow the instructions of the Lord.
Joyful are those who obey his laws
    and search for him with all their hearts.
They do not compromise with evil,
    and they walk only in his paths.
You have charged us
    to keep your commandments carefully.
Oh, that my actions would consistently
    reflect your decrees!
Then I will not be ashamed
    when I compare my life with your commands.
As I learn your righteous regulations,
    I will thank you by living as I should!
I will obey your decrees.
    Please don’t give up on me!

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Footnotes

  1. 119 This psalm is a Hebrew acrostic poem; there are twenty-two stanzas, one for each successive letter of the Hebrew alphabet. Each of the eight verses within each stanza begins with the Hebrew letter named in its heading.

The New Temple’s Diminished Splendor

Then on October 17 of that same year,[a] the Lord sent another message through the prophet Haggai. “Say this to Zerubbabel son of Shealtiel, governor of Judah, and to Jeshua[b] son of Jehozadak, the high priest, and to the remnant of God’s people there in the land: ‘Does anyone remember this house—this Temple—in its former splendor? How, in comparison, does it look to you now? It must seem like nothing at all! But now the Lord says: Be strong, Zerubbabel. Be strong, Jeshua son of Jehozadak, the high priest. Be strong, all you people still left in the land. And now get to work, for I am with you, says the Lord of Heaven’s Armies. My Spirit remains among you, just as I promised when you came out of Egypt. So do not be afraid.’

“For this is what the Lord of Heaven’s Armies says: In just a little while I will again shake the heavens and the earth, the oceans and the dry land. I will shake all the nations, and the treasures of all the nations will be brought to this Temple. I will fill this place with glory, says the Lord of Heaven’s Armies. The silver is mine, and the gold is mine, says the Lord of Heaven’s Armies. The future glory of this Temple will be greater than its past glory, says the Lord of Heaven’s Armies. And in this place I will bring peace. I, the Lord of Heaven’s Armies, have spoken!”

Blessings Promised for Obedience

10 On December 18[c] of the second year of King Darius’s reign, the Lord sent this message to the prophet Haggai: 11 “This is what the Lord of Heaven’s Armies says. Ask the priests this question about the law: 12 ‘If one of you is carrying some meat from a holy sacrifice in his robes and his robe happens to brush against some bread or stew, wine or olive oil, or any other kind of food, will it also become holy?’”

The priests replied, “No.”

13 Then Haggai asked, “If someone becomes ceremonially unclean by touching a dead person and then touches any of these foods, will the food be defiled?”

And the priests answered, “Yes.”

14 Then Haggai responded, “That is how it is with this people and this nation, says the Lord. Everything they do and everything they offer is defiled by their sin. 15 Look at what was happening to you before you began to lay the foundation of the Lord’s Temple. 16 When you hoped for a twenty-bushel crop, you harvested only ten. When you expected to draw fifty gallons from the winepress, you found only twenty. 17 I sent blight and mildew and hail to destroy everything you worked so hard to produce. Even so, you refused to return to me, says the Lord.

18 “Think about this eighteenth day of December, the day[d] when the foundation of the Lord’s Temple was laid. Think carefully. 19 I am giving you a promise now while the seed is still in the barn.[e] You have not yet harvested your grain, and your grapevines, fig trees, pomegranates, and olive trees have not yet produced their crops. But from this day onward I will bless you.”

Promises for Zerubbabel

20 On that same day, December 18,[f] the Lord sent this second message to Haggai: 21 “Tell Zerubbabel, the governor of Judah, that I am about to shake the heavens and the earth. 22 I will overthrow royal thrones and destroy the power of foreign kingdoms. I will overturn their chariots and riders. The horses will fall, and their riders will kill each other.

23 “But when this happens, says the Lord of Heaven’s Armies, I will honor you, Zerubbabel son of Shealtiel, my servant. I will make you like a signet ring on my finger, says the Lord, for I have chosen you. I, the Lord of Heaven’s Armies, have spoken!”

Footnotes

  1. 2:1 Hebrew on the twenty-first day of the seventh month, of the ancient Hebrew lunar calendar. This event (in the second year of Darius’s reign) occurred on October 17, 520 B.c.; also see note on 1:1a.
  2. 2:2 Hebrew Joshua, a variant spelling of Jeshua; also in 2:4.
  3. 2:10 Hebrew On the twenty-fourth day of the ninth month, of the ancient Hebrew lunar calendar (similarly in 2:18). This event occurred on December 18, 520 B.c.; also see note on 1:1a.
  4. 2:18 Or On this eighteenth day of December, think about the day.
  5. 2:19 Hebrew Is the seed yet in the barn?
  6. 2:20 Hebrew On the twenty-fourth day of the [ninth] month; see note on 2:10.

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