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Job’s Final Protest of Innocence

31 “I made a covenant with my eyes
    not to look with lust at a young woman.
For what has God above chosen for us?
    What is our inheritance from the Almighty on high?
Isn’t it calamity for the wicked
    and misfortune for those who do evil?
Doesn’t he see everything I do
    and every step I take?

“Have I lied to anyone
    or deceived anyone?
Let God weigh me on the scales of justice,
    for he knows my integrity.
If I have strayed from his pathway,
    or if my heart has lusted for what my eyes have seen,
    or if I am guilty of any other sin,
then let someone else eat the crops I have planted.
    Let all that I have planted be uprooted.

“If my heart has been seduced by a woman,
    or if I have lusted for my neighbor’s wife,
10 then let my wife serve[a] another man;
    let other men sleep with her.
11 For lust is a shameful sin,
    a crime that should be punished.
12 It is a fire that burns all the way to hell.[b]
    It would wipe out everything I own.

13 “If I have been unfair to my male or female servants
    when they brought their complaints to me,
14 how could I face God?
    What could I say when he questioned me?
15 For God created both me and my servants.
    He created us both in the womb.

16 “Have I refused to help the poor,
    or crushed the hopes of widows?
17 Have I been stingy with my food
    and refused to share it with orphans?
18 No, from childhood I have cared for orphans like a father,
    and all my life I have cared for widows.
19 Whenever I saw the homeless without clothes
    and the needy with nothing to wear,
20 did they not praise me
    for providing wool clothing to keep them warm?

21 “If I raised my hand against an orphan,
    knowing the judges would take my side,
22 then let my shoulder be wrenched out of place!
    Let my arm be torn from its socket!
23 That would be better than facing God’s judgment.
    For if the majesty of God opposes me, what hope is there?

24 “Have I put my trust in money
    or felt secure because of my gold?
25 Have I gloated about my wealth
    and all that I own?

26 “Have I looked at the sun shining in the skies,
    or the moon walking down its silver pathway,
27 and been secretly enticed in my heart
    to throw kisses at them in worship?
28 If so, I should be punished by the judges,
    for it would mean I had denied the God of heaven.

29 “Have I ever rejoiced when disaster struck my enemies,
    or become excited when harm came their way?
30 No, I have never sinned by cursing anyone
    or by asking for revenge.

31 “My servants have never said,
    ‘He let others go hungry.’
32 I have never turned away a stranger
    but have opened my doors to everyone.

33 “Have I tried to hide my sins like other people do,
    concealing my guilt in my heart?
34 Have I feared the crowd
    or the contempt of the masses,
    so that I kept quiet and stayed indoors?

35 “If only someone would listen to me!
    Look, I will sign my name to my defense.
Let the Almighty answer me.
    Let my accuser write out the charges against me.
36 I would face the accusation proudly.
    I would wear it like a crown.
37 For I would tell him exactly what I have done.
    I would come before him like a prince.

38 “If my land accuses me
    and all its furrows cry out together,
39 or if I have stolen its crops
    or murdered its owners,
40 then let thistles grow on that land instead of wheat,
    and weeds instead of barley.”

Job’s words are ended.

Footnotes

  1. 31:10 Hebrew grind for.
  2. 31:12 Hebrew to Abaddon.

Judah’s Terrible Drought

14 This message came to Jeremiah from the Lord, explaining why he was holding back the rain:

“Judah wilts;
    commerce at the city gates grinds to a halt.
All the people sit on the ground in mourning,
    and a great cry rises from Jerusalem.
The nobles send servants to get water,
    but all the wells are dry.
The servants return with empty pitchers,
    confused and desperate,
    covering their heads in grief.
The ground is parched
    and cracked for lack of rain.
The farmers are deeply troubled;
    they, too, cover their heads.
Even the doe abandons her newborn fawn
    because there is no grass in the field.
The wild donkeys stand on the bare hills
    panting like thirsty jackals.
They strain their eyes looking for grass,
    but there is none to be found.”

The people say, “Our wickedness has caught up with us, Lord,
    but help us for the sake of your own reputation.
We have turned away from you
    and sinned against you again and again.
O Hope of Israel, our Savior in times of trouble,
    why are you like a stranger to us?
Why are you like a traveler passing through the land,
    stopping only for the night?
Are you also confused?
    Is our champion helpless to save us?
You are right here among us, Lord.
    We are known as your people.
    Please don’t abandon us now!”

10 So this is what the Lord says to his people:
“You love to wander far from me
    and do not restrain yourselves.
Therefore, I will no longer accept you as my people.
    Now I will remember all your wickedness
    and will punish you for your sins.”

The Lord Forbids Jeremiah to Intercede

11 Then the Lord said to me, “Do not pray for these people anymore. 12 When they fast, I will pay no attention. When they present their burnt offerings and grain offerings to me, I will not accept them. Instead, I will devour them with war, famine, and disease.”

13 Then I said, “O Sovereign Lord, their prophets are telling them, ‘All is well—no war or famine will come. The Lord will surely send you peace.’”

14 Then the Lord said, “These prophets are telling lies in my name. I did not send them or tell them to speak. I did not give them any messages. They prophesy of visions and revelations they have never seen or heard. They speak foolishness made up in their own lying hearts. 15 Therefore, this is what the Lord says: I will punish these lying prophets, for they have spoken in my name even though I never sent them. They say that no war or famine will come, but they themselves will die by war and famine! 16 As for the people to whom they prophesy—their bodies will be thrown out into the streets of Jerusalem, victims of famine and war. There will be no one left to bury them. Husbands, wives, sons, and daughters—all will be gone. For I will pour out their own wickedness on them. 17 Now, Jeremiah, say this to them:

“Night and day my eyes overflow with tears.
    I cannot stop weeping,
for my virgin daughter—my precious people—
    has been struck down
    and lies mortally wounded.
18 If I go out into the fields,
    I see the bodies of people slaughtered by the enemy.
If I walk the city streets,
    I see people who have died of starvation.
The prophets and priests continue with their work,
    but they don’t know what they’re doing.”

A Prayer for Healing

19 Lord, have you completely rejected Judah?
    Do you really hate Jerusalem?[a]
Why have you wounded us past all hope of healing?
    We hoped for peace, but no peace came.
    We hoped for a time of healing, but found only terror.
20 Lord, we confess our wickedness
    and that of our ancestors, too.
    We all have sinned against you.
21 For the sake of your reputation, Lord, do not abandon us.
    Do not disgrace your own glorious throne.
Please remember us,
    and do not break your covenant with us.

22 Can any of the worthless foreign gods send us rain?
    Does it fall from the sky by itself?
No, you are the one, O Lord our God!
    Only you can do such things.
    So we will wait for you to help us.

Footnotes

  1. 14:19 Hebrew Zion?

Don’t wear yourself out trying to get rich.
    Be wise enough to know when to quit.
In the blink of an eye wealth disappears,
    for it will sprout wings
    and fly away like an eagle.

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The Raising of Lazarus

11 A man named Lazarus was sick. He lived in Bethany with his sisters, Mary and Martha. This is the Mary who later poured the expensive perfume on the Lord’s feet and wiped them with her hair.[a] Her brother, Lazarus, was sick. So the two sisters sent a message to Jesus telling him, “Lord, your dear friend is very sick.”

But when Jesus heard about it he said, “Lazarus’s sickness will not end in death. No, it happened for the glory of God so that the Son of God will receive glory from this.” So although Jesus loved Martha, Mary, and Lazarus, he stayed where he was for the next two days. Finally, he said to his disciples, “Let’s go back to Judea.”

But his disciples objected. “Rabbi,” they said, “only a few days ago the people[b] in Judea were trying to stone you. Are you going there again?”

Jesus replied, “There are twelve hours of daylight every day. During the day people can walk safely. They can see because they have the light of this world. 10 But at night there is danger of stumbling because they have no light.” 11 Then he said, “Our friend Lazarus has fallen asleep, but now I will go and wake him up.”

12 The disciples said, “Lord, if he is sleeping, he will soon get better!” 13 They thought Jesus meant Lazarus was simply sleeping, but Jesus meant Lazarus had died.

14 So he told them plainly, “Lazarus is dead. 15 And for your sakes, I’m glad I wasn’t there, for now you will really believe. Come, let’s go see him.”

16 Thomas, nicknamed the Twin,[c] said to his fellow disciples, “Let’s go, too—and die with Jesus.”

17 When Jesus arrived at Bethany, he was told that Lazarus had already been in his grave for four days. 18 Bethany was only a few miles[d] down the road from Jerusalem, 19 and many of the people had come to console Martha and Mary in their loss. 20 When Martha got word that Jesus was coming, she went to meet him. But Mary stayed in the house. 21 Martha said to Jesus, “Lord, if only you had been here, my brother would not have died. 22 But even now I know that God will give you whatever you ask.”

23 Jesus told her, “Your brother will rise again.”

24 “Yes,” Martha said, “he will rise when everyone else rises, at the last day.”

25 Jesus told her, “I am the resurrection and the life.[e] Anyone who believes in me will live, even after dying. 26 Everyone who lives in me and believes in me will never ever die. Do you believe this, Martha?”

27 “Yes, Lord,” she told him. “I have always believed you are the Messiah, the Son of God, the one who has come into the world from God.” 28 Then she returned to Mary. She called Mary aside from the mourners and told her, “The Teacher is here and wants to see you.” 29 So Mary immediately went to him.

30 Jesus had stayed outside the village, at the place where Martha met him. 31 When the people who were at the house consoling Mary saw her leave so hastily, they assumed she was going to Lazarus’s grave to weep. So they followed her there. 32 When Mary arrived and saw Jesus, she fell at his feet and said, “Lord, if only you had been here, my brother would not have died.”

33 When Jesus saw her weeping and saw the other people wailing with her, a deep anger welled up within him,[f] and he was deeply troubled. 34 “Where have you put him?” he asked them.

They told him, “Lord, come and see.” 35 Then Jesus wept. 36 The people who were standing nearby said, “See how much he loved him!” 37 But some said, “This man healed a blind man. Couldn’t he have kept Lazarus from dying?”

38 Jesus was still angry as he arrived at the tomb, a cave with a stone rolled across its entrance. 39 “Roll the stone aside,” Jesus told them.

But Martha, the dead man’s sister, protested, “Lord, he has been dead for four days. The smell will be terrible.”

40 Jesus responded, “Didn’t I tell you that you would see God’s glory if you believe?” 41 So they rolled the stone aside. Then Jesus looked up to heaven and said, “Father, thank you for hearing me. 42 You always hear me, but I said it out loud for the sake of all these people standing here, so that they will believe you sent me.” 43 Then Jesus shouted, “Lazarus, come out!” 44 And the dead man came out, his hands and feet bound in graveclothes, his face wrapped in a headcloth. Jesus told them, “Unwrap him and let him go!”

The Plot to Kill Jesus

45 Many of the people who were with Mary believed in Jesus when they saw this happen. 46 But some went to the Pharisees and told them what Jesus had done. 47 Then the leading priests and Pharisees called the high council[g] together. “What are we going to do?” they asked each other. “This man certainly performs many miraculous signs. 48 If we allow him to go on like this, soon everyone will believe in him. Then the Roman army will come and destroy both our Temple[h] and our nation.”

49 Caiaphas, who was high priest at that time,[i] said, “You don’t know what you’re talking about! 50 You don’t realize that it’s better for you that one man should die for the people than for the whole nation to be destroyed.”

51 He did not say this on his own; as high priest at that time he was led to prophesy that Jesus would die for the entire nation. 52 And not only for that nation, but to bring together and unite all the children of God scattered around the world.

53 So from that time on, the Jewish leaders began to plot Jesus’ death. 54 As a result, Jesus stopped his public ministry among the people and left Jerusalem. He went to a place near the wilderness, to the village of Ephraim, and stayed there with his disciples.

55 It was now almost time for the Jewish Passover celebration, and many people from all over the country arrived in Jerusalem several days early so they could go through the purification ceremony before Passover began. 56 They kept looking for Jesus, but as they stood around in the Temple, they said to each other, “What do you think? He won’t come for Passover, will he?” 57 Meanwhile, the leading priests and Pharisees had publicly ordered that anyone seeing Jesus must report it immediately so they could arrest him.

Footnotes

  1. 11:2 This incident is recorded in chapter 12.
  2. 11:8 Greek Jewish people; also in 11:19, 31, 33, 36, 45, 54.
  3. 11:16 Greek Thomas, who was called Didymus.
  4. 11:18 Greek was about 15 stadia [about 2.8 kilometers].
  5. 11:25 Some manuscripts do not include and the life.
  6. 11:33 Or he was angry in his spirit.
  7. 11:47 Greek the Sanhedrin.
  8. 11:48 Or our position; Greek reads our place.
  9. 11:49 Greek that year; also in 11:51.

Psalm 118

Give thanks to the Lord, for he is good!
    His faithful love endures forever.

Let all Israel repeat:
    “His faithful love endures forever.”
Let Aaron’s descendants, the priests, repeat:
    “His faithful love endures forever.”
Let all who fear the Lord repeat:
    “His faithful love endures forever.”

In my distress I prayed to the Lord,
    and the Lord answered me and set me free.
The Lord is for me, so I will have no fear.
    What can mere people do to me?
Yes, the Lord is for me; he will help me.
    I will look in triumph at those who hate me.
It is better to take refuge in the Lord
    than to trust in people.
It is better to take refuge in the Lord
    than to trust in princes.

10 Though hostile nations surrounded me,
    I destroyed them all with the authority of the Lord.
11 Yes, they surrounded and attacked me,
    but I destroyed them all with the authority of the Lord.
12 They swarmed around me like bees;
    they blazed against me like a crackling fire.
    But I destroyed them all with the authority of the Lord.
13 My enemies did their best to kill me,
    but the Lord rescued me.
14 The Lord is my strength and my song;
    he has given me victory.
15 Songs of joy and victory are sung in the camp of the godly.
    The strong right arm of the Lord has done glorious things!
16 The strong right arm of the Lord is raised in triumph.
    The strong right arm of the Lord has done glorious things!
17 I will not die; instead, I will live
    to tell what the Lord has done.
18 The Lord has punished me severely,
    but he did not let me die.

19 Open for me the gates where the righteous enter,
    and I will go in and thank the Lord.
20 These gates lead to the presence of the Lord,
    and the godly enter there.
21 I thank you for answering my prayer
    and giving me victory!

22 The stone that the builders rejected
    has now become the cornerstone.
23 This is the Lord’s doing,
    and it is wonderful to see.
24 This is the day the Lord has made.
    We will rejoice and be glad in it.
25 Please, Lord, please save us.
    Please, Lord, please give us success.
26 Bless the one who comes in the name of the Lord.
    We bless you from the house of the Lord.
27 The Lord is God, shining upon us.
    Take the sacrifice and bind it with cords on the altar.
28 You are my God, and I will praise you!
    You are my God, and I will exalt you!

29 Give thanks to the Lord, for he is good!
    His faithful love endures forever.

A Call to Rebuild the Temple

On August 29[a] of the second year of King Darius’s reign, the Lord gave a message through the prophet Haggai to Zerubbabel son of Shealtiel, governor of Judah, and to Jeshua[b] son of Jehozadak, the high priest.

“This is what the Lord of Heaven’s Armies says: The people are saying, ‘The time has not yet come to rebuild the house of the Lord.’”

Then the Lord sent this message through the prophet Haggai: “Why are you living in luxurious houses while my house lies in ruins? This is what the Lord of Heaven’s Armies says: Look at what’s happening to you! You have planted much but harvest little. You eat but are not satisfied. You drink but are still thirsty. You put on clothes but cannot keep warm. Your wages disappear as though you were putting them in pockets filled with holes!

“This is what the Lord of Heaven’s Armies says: Look at what’s happening to you! Now go up into the hills, bring down timber, and rebuild my house. Then I will take pleasure in it and be honored, says the Lord. You hoped for rich harvests, but they were poor. And when you brought your harvest home, I blew it away. Why? Because my house lies in ruins, says the Lord of Heaven’s Armies, while all of you are busy building your own fine houses. 10 It’s because of you that the heavens withhold the dew and the earth produces no crops. 11 I have called for a drought on your fields and hills—a drought to wither the grain and grapes and olive trees and all your other crops, a drought to starve you and your livestock and to ruin everything you have worked so hard to get.”

Obedience to God’s Call

12 Then Zerubbabel son of Shealtiel, and Jeshua son of Jehozadak, the high priest, and the whole remnant of God’s people began to obey the message from the Lord their God. When they heard the words of the prophet Haggai, whom the Lord their God had sent, the people feared the Lord. 13 Then Haggai, the Lord’s messenger, gave the people this message from the Lord: “I am with you, says the Lord!”

14 So the Lord sparked the enthusiasm of Zerubbabel son of Shealtiel, governor of Judah, and the enthusiasm of Jeshua son of Jehozadak, the high priest, and the enthusiasm of the whole remnant of God’s people. They began to work on the house of their God, the Lord of Heaven’s Armies, 15 on September 21[c] of the second year of King Darius’s reign.

Footnotes

  1. 1:1a Hebrew On the first day of the sixth month, of the ancient Hebrew lunar calendar. A number of dates in Haggai can be cross-checked with dates in surviving Persian records and related accurately to our modern calendar. This event occurred on August 29, 520 B.c.
  2. 1:1b Hebrew Joshua, a variant spelling of Jeshua; also in 1:12, 14.
  3. 1:15 Hebrew on the twenty-fourth day of the sixth month, of the ancient Hebrew lunar calendar. This event occurred on September 21, 520 B.c.; also see note on 1:1a.

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