31 ‘I made a covenant with my eyes
    not to look lustfully at a young woman.
For what is our lot from God above,
    our heritage from the Almighty on high?
Is it not ruin for the wicked,
    disaster for those who do wrong?
Does he not see my ways
    and count my every step?

‘If I have walked with falsehood
    or my foot has hurried after deceit –
let God weigh me in honest scales
    and he will know that I am blameless –
if my steps have turned from the path,
    if my heart has been led by my eyes,
    or if my hands have been defiled,
then may others eat what I have sown,
    and may my crops be uprooted.

‘If my heart has been enticed by a woman,
    or if I have lurked at my neighbour’s door,
10 then may my wife grind another man’s grain,
    and may other men sleep with her.
11 For that would have been wicked,
    a sin to be judged.
12 It is a fire that burns to Destruction;[a]
    it would have uprooted my harvest.

13 ‘If I have denied justice to any of my servants,
    whether male or female,
    when they had a grievance against me,
14 what will I do when God confronts me?
    What will I answer when called to account?
15 Did not he who made me in the womb make them?
    Did not the same one form us both within our mothers?

16 ‘If I have denied the desires of the poor
    or let the eyes of the widow grow weary,
17 if I have kept my bread to myself,
    not sharing it with the fatherless –
18 but from my youth I reared them as a father would,
    and from my birth I guided the widow –
19 if I have seen anyone perishing for lack of clothing,
    or the needy without garments,
20 and their hearts did not bless me
    for warming them with the fleece from my sheep,
21 if I have raised my hand against the fatherless,
    knowing that I had influence in court,
22 then let my arm fall from the shoulder,
    let it be broken off at the joint.
23 For I dreaded destruction from God,
    and for fear of his splendour I could not do such things.

24 ‘If I have put my trust in gold
    or said to pure gold, “You are my security,”
25 if I have rejoiced over my great wealth,
    the fortune my hands had gained,
26 if I have regarded the sun in its radiance
    or the moon moving in splendour,
27 so that my heart was secretly enticed
    and my hand offered them a kiss of homage,
28 then these also would be sins to be judged,
    for I would have been unfaithful to God on high.

29 ‘If I have rejoiced at my enemy’s misfortune
    or gloated over the trouble that came to him –
30 I have not allowed my mouth to sin
    by invoking a curse against their life –
31 if those of my household have never said,
    “Who has not been filled with Job’s meat?”–
32 but no stranger had to spend the night in the street,
    for my door was always open to the traveller –
33 if I have concealed my sin as people do,[b]
    by hiding my guilt in my heart
34 because I so feared the crowd
    and so dreaded the contempt of the clans
    that I kept silent and would not go outside –

35 (‘Oh, that I had someone to hear me!
    I sign now my defence – let the Almighty answer me;
    let my accuser put his indictment in writing.
36 Surely I would wear it on my shoulder,
    I would put it on like a crown.
37 I would give him an account of my every step;
    I would present it to him as to a ruler.) –

38 ‘if my land cries out against me
    and all its furrows are wet with tears,
39 if I have devoured its yield without payment
    or broken the spirit of its tenants,
40 then let briers come up instead of wheat
    and stinkweed instead of barley.’

The words of Job are ended.

Footnotes

  1. Job 31:12 Hebrew Abaddon
  2. Job 31:33 Or as Adam did

Elihu

32 So these three men stopped answering Job, because he was righteous in his own eyes. But Elihu son of Barakel the Buzite, of the family of Ram, became very angry with Job for justifying himself rather than God. He was also angry with the three friends, because they had found no way to refute Job, and yet had condemned him.[a] Now Elihu had waited before speaking to Job because they were older than he. But when he saw that the three men had nothing more to say, his anger was aroused.

So Elihu son of Barakel the Buzite said:

‘I am young in years,
    and you are old;
that is why I was fearful,
    not daring to tell you what I know.
I thought, “Age should speak;
    advanced years should teach wisdom.”
But it is the spirit[b] in a person,
    the breath of the Almighty, that gives them understanding.
It is not only the old[c] who are wise,
    not only the aged who understand what is right.

10 ‘Therefore I say: listen to me;
    I too will tell you what I know.
11 I waited while you spoke,
    I listened to your reasoning;
while you were searching for words,
12     I gave you my full attention.
But not one of you has proved Job wrong;
    none of you has answered his arguments.
13 Do not say, “We have found wisdom;
    let God, not a man, refute him.”
14 But Job has not marshalled his words against me,
    and I will not answer him with your arguments.

15 ‘They are dismayed and have no more to say;
    words have failed them.
16 Must I wait, now that they are silent,
    now that they stand there with no reply?
17 I too will have my say;
    I too will tell what I know.
18 For I am full of words,
    and the spirit within me compels me;
19 inside I am like bottled-up wine,
    like new wineskins ready to burst.
20 I must speak and find relief;
    I must open my lips and reply.
21 I will show no partiality,
    nor will I flatter anyone;
22 for if I were skilled in flattery,
    my Maker would soon take me away.

Footnotes

  1. Job 32:3 Masoretic Text; an ancient Hebrew scribal tradition Job, and so had condemned God
  2. Job 32:8 Or Spirit; also in verse 18
  3. Job 32:9 Or many; or great

Psalm 86

A prayer of David.

Hear me, Lord, and answer me,
    for I am poor and needy.
Guard my life, for I am faithful to you;
    save your servant who trusts in you.
You are my God; have mercy on me, Lord,
    for I call to you all day long.
Bring joy to your servant, Lord,
    for I put my trust in you.

You, Lord, are forgiving and good,
    abounding in love to all who call to you.
Hear my prayer, Lord;
    listen to my cry for mercy.
When I am in distress, I call to you,
    because you answer me.

Among the gods there is none like you, Lord;
    no deeds can compare with yours.
All the nations you have made
    will come and worship before you, Lord;
    they will bring glory to your name.
10 For you are great and do marvellous deeds;
    you alone are God.

11 Teach me your way, Lord,
    that I may rely on your faithfulness;
give me an undivided heart,
    that I may fear your name.
12 I will praise you, Lord my God, with all my heart;
    I will glorify your name for ever.
13 For great is your love towards me;
    you have delivered me from the depths,
    from the realm of the dead.

14 Arrogant foes are attacking me, O God;
    ruthless people are trying to kill me –
    they have no regard for you.
15 But you, Lord, are a compassionate and gracious God,
    slow to anger, abounding in love and faithfulness.
16 Turn to me and have mercy on me;
    show your strength on behalf of your servant;
save me, because I serve you
    just as my mother did.
17 Give me a sign of your goodness,
    that my enemies may see it and be put to shame,
    for you, Lord, have helped me and comforted me.

Psalm 87

Of the Sons of Korah. A psalm. A song.

He has founded his city on the holy mountain.
The Lord loves the gates of Zion
    more than all the other dwellings of Jacob.

Glorious things are said of you,
    city of God:[a]
‘I will record Rahab[b] and Babylon
    among those who acknowledge me –
Philistia too, and Tyre, along with Cush[c] –
    and will say, “This one was born in Zion.”’[d]
Indeed, of Zion it will be said,
    ‘This one and that one were born in her,
    and the Most High himself will establish her.’
The Lord will write in the register of the peoples:
    ‘This one was born in Zion.’

As they make music they will sing,
    ‘All my fountains are in you.’

Footnotes

  1. Psalm 87:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 6.
  2. Psalm 87:4 A poetic name for Egypt
  3. Psalm 87:4 That is, the upper Nile region
  4. Psalm 87:4 Or ‘I will record concerning those who acknowledge me: / “This one was born in Zion.” / Hear this, Rahab and Babylon, / and you too, Philistia, Tyre and Cush.’