Job Deplores His Birth

After this Job opened his mouth and cursed the day of his birth. And Job [a]spoke, and said:

“May(A) the day perish on which I was born,
And the night in which it was said,
‘A male child is conceived.’
May that day be darkness;
May God above not seek it,
Nor the light shine upon it.
May darkness and (B)the shadow of death claim it;
May a cloud settle on it;
May the blackness of the day terrify it.
As for that night, may darkness seize it;
May it not [b]rejoice among the days of the year,
May it not come into the number of the months.
Oh, may that night be barren!
May no joyful shout come into it!
May those curse it who curse the day,
Those (C)who are ready to arouse Leviathan.
May the stars of its morning be dark;
May it look for light, but have none,
And not see the [c]dawning of the day;
10 Because it did not shut up the doors of my mother’s womb,
Nor hide sorrow from my eyes.

11 “Why(D) did I not die at birth?
Why did I not [d]perish when I came from the womb?
12 (E)Why did the knees receive me?
Or why the breasts, that I should nurse?
13 For now I would have lain still and been quiet,
I would have been asleep;
Then I would have been at rest
14 With kings and counselors of the earth,
Who (F)built ruins for themselves,
15 Or with princes who had gold,
Who filled their houses with silver;
16 Or why was I not hidden (G)like a stillborn child,
Like infants who never saw light?
17 There the wicked cease from troubling,
And there the [e]weary are at (H)rest.
18 There the prisoners [f]rest together;
(I)They do not hear the voice of the oppressor.
19 The small and great are there,
And the servant is free from his master.

20 “Why(J) is light given to him who is in misery,
And life to the (K)bitter of soul,
21 Who (L)long[g] for death, but it does not come,
And search for it more than (M)hidden treasures;
22 Who rejoice exceedingly,
And are glad when they can find the (N)grave?
23 Why is light given to a man whose way is hidden,
(O)And whom God has hedged in?
24 For my sighing comes before [h]I eat,
And my groanings pour out like water.
25 For the thing I greatly (P)feared has come upon me,
And what I dreaded has happened to me.
26 I am not at ease, nor am I quiet;
I have no rest, for trouble comes.”

Footnotes

  1. Job 3:2 Lit. answered
  2. Job 3:6 LXX, Syr., Tg., Vg. be joined
  3. Job 3:9 eyelids of the dawn
  4. Job 3:11 expire
  5. Job 3:17 Lit. weary of strength
  6. Job 3:18 are at ease
  7. Job 3:21 Lit. wait
  8. Job 3:24 Lit. my bread

Eliphaz: Job Has Sinned

Then Eliphaz the Temanite answered and said:

If one attempts a word with you, will you become weary?
But who can withhold himself from speaking?
Surely you have instructed many,
And you (A)have strengthened weak hands.
Your words have upheld him who was stumbling,
And you (B)have strengthened the [a]feeble knees;
But now it comes upon you, and you are weary;
It touches you, and you are troubled.
Is not (C)your reverence (D)your confidence?
And the integrity of your ways your hope?

“Remember now, (E)who ever perished being innocent?
Or where were the upright ever cut off?
Even as I have seen,
(F)Those who plow iniquity
And sow trouble reap the same.
By the blast of God they perish,
And by the breath of His anger they are consumed.
10 The roaring of the lion,
The voice of the fierce lion,
And (G)the teeth of the young lions are broken.
11 (H)The old lion perishes for lack of prey,
And the cubs of the lioness are scattered.

12 “Now a word was secretly brought to me,
And my ear received a whisper of it.
13 (I)In disquieting thoughts from the visions of the night,
When deep sleep falls on men,
14 Fear came upon me, and (J)trembling,
Which made all my bones shake.
15 Then a spirit passed before my face;
The hair on my body stood up.
16 It stood still,
But I could not discern its appearance.
A form was before my eyes;
There was silence;
Then I heard a voice saying:
17 ‘Can a mortal be more righteous than God?
Can a man be more pure than his Maker?
18 If He (K)puts no trust in His servants,
If He charges His angels with error,
19 How much more those who dwell in houses of clay,
Whose foundation is in the dust,
Who are crushed before a moth?
20 (L)They are broken in pieces from morning till evening;
They perish forever, with no one regarding.
21 Does not their own excellence go away?
They die, even without wisdom.’

Footnotes

  1. Job 4:4 Lit. bending

Repent or Perish

13 There were present at that season some who told Him about the Galileans whose blood Pilate had [a]mingled with their sacrifices. And Jesus answered and said to them, “Do you suppose that these Galileans were worse sinners than all other Galileans, because they suffered such things? I tell you, no; but unless you repent you will all likewise perish. Or those eighteen on whom the tower in Siloam fell and killed them, do you think that they were worse sinners than all other men who dwelt in Jerusalem? I tell you, no; but unless you repent you will all likewise perish.”

The Parable of the Barren Fig Tree

He also spoke this parable: (A)“A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. Then he said to the keeper of his vineyard, ‘Look, for three years I have come seeking fruit on this fig tree and find none. Cut it down; why does it [b]use up the ground?’ But he answered and said to him, ‘Sir, let it alone this year also, until I dig around it and fertilize it. [c]And if it bears fruit, well. But if not, after that you can (B)cut it down.’ ”

A Spirit of Infirmity

10 Now He was teaching in one of the synagogues on the Sabbath. 11 And behold, there was a woman who had a spirit of infirmity eighteen years, and was bent over and could in no way [d]raise herself up. 12 But when Jesus saw her, He called her to Him and said to her, “Woman, you are loosed from your (C)infirmity.” 13 (D)And He laid His hands on her, and immediately she was made straight, and glorified God.

14 But the ruler of the synagogue answered with indignation, because Jesus had (E)healed on the Sabbath; and he said to the crowd, (F)“There are six days on which men ought to work; therefore come and be healed on them, and (G)not on the Sabbath day.”

15 The Lord then answered him and said, [e]“Hypocrite! (H)Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it? 16 So ought not this woman, (I)being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed from this bond on the Sabbath?” 17 And when He said these things, all His adversaries were put to shame; and all the multitude rejoiced for all the glorious things that were (J)done by Him.

The Parable of the Mustard Seed(K)

18 (L)Then He said, “What is the kingdom of God like? And to what shall I compare it? 19 It is like a mustard seed, which a man took and put in his garden; and it grew and became a [f]large tree, and the birds of the air nested in its branches.”

The Parable of the Leaven(M)

20 And again He said, “To what shall I liken the kingdom of God? 21 It is like [g]leaven, which a woman took and hid in three (N)measures[h] of meal till it was all leavened.”

The Narrow Way(O)

22 (P)And He went through the cities and villages, teaching, and journeying toward Jerusalem. 23 Then one said to Him, “Lord, are there (Q)few who are saved?”

And He said to them, 24 (R)“Strive to enter through the narrow gate, for (S)many, I say to you, will seek to enter and will not be able. 25 (T)When once the Master of the house has risen up and (U)shut the door, and you begin to stand outside and knock at the door, saying, (V)‘Lord, Lord, open for us,’ and He will answer and say to you, (W)‘I do not know you, where you are from,’ 26 then you will begin to say, ‘We ate and drank in Your presence, and You taught in our streets.’ 27 (X)But He will say, ‘I tell you I do not know you, where you are from. (Y)Depart from Me, all you workers of iniquity.’ 28 (Z)There will be weeping and gnashing of teeth, (AA)when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and yourselves thrust out. 29 They will come from the east and the west, from the north and the south, and sit down in the kingdom of God. 30 (AB)And indeed there are last who will be first, and there are first who will be last.”

31 [i]On that very day some Pharisees came, saying to Him, “Get out and depart from here, for Herod wants to kill You.”

32 And He said to them, “Go, tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day (AC)I shall be [j]perfected.’ 33 Nevertheless I must journey today, tomorrow, and the day following; for it cannot be that a prophet should perish outside of Jerusalem.

Jesus Laments over Jerusalem(AD)

34 (AE)“O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her brood under her wings, but you were not willing! 35 See! (AF)Your house is left to you desolate; and [k]assuredly, I say to you, you shall not see Me until the time comes when you say, (AG)‘Blessed is He who comes in the name of the Lord!’

Footnotes

  1. Luke 13:1 mixed
  2. Luke 13:7 waste
  3. Luke 13:9 NU And if it bears fruit after that, well. But if not, you can
  4. Luke 13:11 straighten up
  5. Luke 13:15 NU, M Hypocrites
  6. Luke 13:19 NU omits large
  7. Luke 13:21 yeast
  8. Luke 13:21 Gr. sata, same as Heb. seah; approximately 2 pecks in all
  9. Luke 13:31 NU In that very hour
  10. Luke 13:32 Resurrected
  11. Luke 13:35 NU, M omit assuredly

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