Job’s final defence

29 Job continued his discourse:

‘How I long for the months gone by,
    for the days when God watched over me,
when his lamp shone on my head
    and by his light I walked through darkness!
Oh, for the days when I was in my prime,
    when God’s intimate friendship blessed my house,
when the Almighty was still with me
    and my children were around me,
when my path was drenched with cream
    and the rock poured out for me streams of olive oil.

‘When I went to the gate of the city
    and took my seat in the public square,
the young men saw me and stepped aside
    and the old men rose to their feet;
the chief men refrained from speaking
    and covered their mouths with their hands;
10 the voices of the nobles were hushed,
    and their tongues stuck to the roof of their mouths.
11 Whoever heard me spoke well of me,
    and those who saw me commended me,
12 because I rescued the poor who cried for help,
    and the fatherless who had none to assist them.
13 The one who was dying blessed me;
    I made the widow’s heart sing.
14 I put on righteousness as my clothing;
    justice was my robe and my turban.
15 I was eyes to the blind
    and feet to the lame.
16 I was a father to the needy;
    I took up the case of the stranger.
17 I broke the fangs of the wicked
    and snatched the victims from their teeth.

18 ‘I thought, “I shall die in my own house,
    my days as numerous as the grains of sand.
19 My roots will reach to the water,
    and the dew will lie all night on my branches.
20 My glory will not fade;
    the bow will be ever new in my hand.”

21 ‘People listened to me expectantly,
    waiting in silence for my counsel.
22 After I had spoken, they spoke no more;
    my words fell gently on their ears.
23 They waited for me as for showers
    and drank in my words as the spring rain.
24 When I smiled at them, they scarcely believed it;
    the light of my face was precious to them.[a]
25 I chose the way for them and sat as their chief;
    I dwelt as a king among his troops;
    I was like one who comforts mourners.

Footnotes

  1. Job 29:24 The meaning of the Hebrew for this clause is uncertain.

30 ‘But now they mock me,
    men younger than I,
whose fathers I would have disdained
    to put with my sheep dogs.
Of what use was the strength of their hands to me,
    since their vigour had gone from them?
Haggard from want and hunger,
    they roamed[a] the parched land
    in desolate wastelands at night.
In the brush they gathered salt herbs,
    and their food[b] was the root of the broom bush.
They were banished from human society,
    shouted at as if they were thieves.
They were forced to live in the dry stream beds,
    among the rocks and in holes in the ground.
They brayed among the bushes
    and huddled in the undergrowth.
A base and nameless brood,
    they were driven out of the land.

‘And now those young men mock me in song;
    I have become a byword among them.
10 They detest me and keep their distance;
    they do not hesitate to spit in my face.
11 Now that God has unstrung my bow and afflicted me,
    they throw off restraint in my presence.
12 On my right the tribe[c] attacks;
    they lay snares for my feet,
    they build their siege ramps against me.
13 They break up my road;
    they succeed in destroying me.
    “No one can help him,” they say.
14 They advance as through a gaping breach;
    amid the ruins they come rolling in.
15 Terrors overwhelm me;
    my dignity is driven away as by the wind,
    my safety vanishes like a cloud.

16 ‘And now my life ebbs away;
    days of suffering grip me.
17 Night pierces my bones;
    my gnawing pains never rest.
18 In his great power God becomes like clothing to me[d];
    he binds me like the neck of my garment.
19 He throws me into the mud,
    and I am reduced to dust and ashes.

20 ‘I cry out to you, God, but you do not answer;
    I stand up, but you merely look at me.
21 You turn on me ruthlessly;
    with the might of your hand you attack me.
22 You snatch me up and drive me before the wind;
    you toss me about in the storm.
23 I know you will bring me down to death,
    to the place appointed for all the living.

24 ‘Surely no one lays a hand on a broken man
    when he cries for help in his distress.
25 Have I not wept for those in trouble?
    Has not my soul grieved for the poor?
26 Yet when I hoped for good, evil came;
    when I looked for light, then came darkness.
27 The churning inside me never stops;
    days of suffering confront me.
28 I go about blackened, but not by the sun;
    I stand up in the assembly and cry for help.
29 I have become a brother of jackals,
    a companion of owls.
30 My skin grows black and peels;
    my body burns with fever.
31 My lyre is tuned to mourning,
    and my pipe to the sound of wailing.

Footnotes

  1. Job 30:3 Or gnawed
  2. Job 30:4 Or fuel
  3. Job 30:12 The meaning of the Hebrew for this word is uncertain.
  4. Job 30:18 Hebrew; Septuagint power he grasps my clothing

23 Then the whole assembly rose and led him off to Pilate. And they began to accuse him, saying, ‘We have found this man subverting our nation. He opposes payment of taxes to Caesar and claims to be Messiah, a king.’

So Pilate asked Jesus, ‘Are you the king of the Jews?’

‘You have said so,’ Jesus replied.

Then Pilate announced to the chief priests and the crowd, ‘I find no basis for a charge against this man.’

But they insisted, ‘He stirs up the people all over Judea by his teaching. He started in Galilee and has come all the way here.’

On hearing this, Pilate asked if the man was a Galilean. When he learned that Jesus was under Herod’s jurisdiction, he sent him to Herod, who was also in Jerusalem at that time.

When Herod saw Jesus, he was greatly pleased, because for a long time he had been wanting to see him. From what he had heard about him, he hoped to see him perform a sign of some sort. He plied him with many questions, but Jesus gave him no answer. 10 The chief priests and the teachers of the law were standing there, vehemently accusing him. 11 Then Herod and his soldiers ridiculed and mocked him. Dressing him in an elegant robe, they sent him back to Pilate. 12 That day Herod and Pilate became friends – before this they had been enemies.

13 Pilate called together the chief priests, the rulers and the people, 14 and said to them, ‘You brought me this man as one who was inciting the people to rebellion. I have examined him in your presence and have found no basis for your charges against him. 15 Neither has Herod, for he sent him back to us; as you can see, he has done nothing to deserve death. 16 Therefore, I will punish him and then release him.’ [a]

18 But the whole crowd shouted, ‘Away with this man! Release Barabbas to us!’ 19 (Barabbas had been thrown into prison for an insurrection in the city, and for murder.)

20 Wanting to release Jesus, Pilate appealed to them again. 21 But they kept shouting, ‘Crucify him! Crucify him!’

22 For the third time he spoke to them: ‘Why? What crime has this man committed? I have found in him no grounds for the death penalty. Therefore I will have him punished and then release him.’

23 But with loud shouts they insistently demanded that he be crucified, and their shouts prevailed. 24 So Pilate decided to grant their demand. 25 He released the man who had been thrown into prison for insurrection and murder, the one they asked for, and surrendered Jesus to their will.

The crucifixion of Jesus

26 As the soldiers led him away, they seized Simon from Cyrene, who was on his way in from the country, and put the cross on him and made him carry it behind Jesus. 27 A large number of people followed him, including women who mourned and wailed for him. 28 Jesus turned and said to them, ‘Daughters of Jerusalem, do not weep for me; weep for yourselves and for your children. 29 For the time will come when you will say, “Blessed are the childless women, the wombs that never bore and the breasts that never nursed!” 30 Then

‘“they will say to the mountains, ‘Fall on us!’
    and to the hills, ‘Cover us!’”[b]

31 For if people do these things when the tree is green, what will happen when it is dry?’

32 Two other men, both criminals, were also led out with him to be executed. 33 When they came to the place called the Skull, they crucified him there, along with the criminals – one on his right, the other on his left. 34 Jesus said, ‘Father, forgive them, for they do not know what they are doing.’[c] And they divided up his clothes by casting lots.

35 The people stood watching, and the rulers even sneered at him. They said, ‘He saved others; let him save himself if he is God’s Messiah, the Chosen One.’

36 The soldiers also came up and mocked him. They offered him wine vinegar 37 and said, ‘If you are the king of the Jews, save yourself.’

38 There was a written notice above him, which read: this is the king of the jews.

39 One of the criminals who hung there hurled insults at him: ‘Aren’t you the Messiah? Save yourself and us!’

40 But the other criminal rebuked him. ‘Don’t you fear God,’ he said, ‘since you are under the same sentence? 41 We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.’

42 Then he said, ‘Jesus, remember me when you come into your kingdom.[d]

43 Jesus answered him, ‘Truly I tell you, today you will be with me in paradise.’

The death of Jesus

44 It was now about noon, and darkness came over the whole land until three in the afternoon, 45 for the sun stopped shining. And the curtain of the temple was torn in two. 46 Jesus called out with a loud voice, ‘Father, into your hands I commit my spirit.’[e] When he had said this, he breathed his last.

47 The centurion, seeing what had happened, praised God and said, ‘Surely this was a righteous man.’ 48 When all the people who had gathered to witness this sight saw what took place, they beat their breasts and went away. 49 But all those who knew him, including the women who had followed him from Galilee, stood at a distance, watching these things.

The burial of Jesus

50 Now there was a man named Joseph, a member of the Council, a good and upright man, 51 who had not consented to their decision and action. He came from the Judean town of Arimathea, and he himself was waiting for the kingdom of God. 52 Going to Pilate, he asked for Jesus’ body. 53 Then he took it down, wrapped it in linen cloth and placed it in a tomb cut in the rock, one in which no one had yet been laid. 54 It was Preparation Day, and the Sabbath was about to begin.

55 The women who had come with Jesus from Galilee followed Joseph and saw the tomb and how his body was laid in it. 56 Then they went home and prepared spices and perfumes. But they rested on the Sabbath in obedience to the commandment.

Footnotes

  1. Luke 23:17 Some manuscripts include here words similar to Matt. 27:15 and Mark 15:6.
  2. Luke 23:30 Hosea 10:8
  3. Luke 23:34 Some early manuscripts do not have this sentence.
  4. Luke 23:42 Some manuscripts come with your kingly power
  5. Luke 23:46 Psalm 31:5