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Bildad’s Third Response to Job

25 Then Bildad the Shuhite replied:

“God is powerful and dreadful.
    He enforces peace in the heavens.
Who is able to count his heavenly army?
    Doesn’t his light shine on all the earth?
How can a mortal be innocent before God?
    Can anyone born of a woman be pure?
God is more glorious than the moon;
    he shines brighter than the stars.
In comparison, people are maggots;
    we mortals are mere worms.”

“In that day,” says the Lord, “the enemy will break open the graves of the kings and officials of Judah, and the graves of the priests, prophets, and common people of Jerusalem. They will spread out their bones on the ground before the sun, moon, and stars—the gods my people have loved, served, and worshiped. Their bones will not be gathered up again or buried but will be scattered on the ground like manure. And the people of this evil nation who survive will wish to die rather than live where I will send them. I, the Lord of Heaven’s Armies, have spoken!

Deception by False Prophets

“Jeremiah, say to the people, ‘This is what the Lord says:

“‘When people fall down, don’t they get up again?
    When they discover they’re on the wrong road, don’t they turn back?
Then why do these people stay on their self-destructive path?
    Why do the people of Jerusalem refuse to turn back?
They cling tightly to their lies
    and will not turn around.
I listen to their conversations
    and don’t hear a word of truth.
Is anyone sorry for doing wrong?
    Does anyone say, “What a terrible thing I have done”?
No! All are running down the path of sin
    as swiftly as a horse galloping into battle!
Even the stork that flies across the sky
    knows the time of her migration,
as do the turtledove, the swallow, and the crane.[a]
    They all return at the proper time each year.
But not my people!
    They do not know the Lord’s laws.

“‘How can you say, “We are wise because we have the word of the Lord,”
    when your teachers have twisted it by writing lies?
These wise teachers will fall
    into the trap of their own foolishness,
for they have rejected the word of the Lord.
    Are they so wise after all?
10 I will give their wives to others
    and their farms to strangers.
From the least to the greatest,
    their lives are ruled by greed.
Yes, even my prophets and priests are like that.
    They are all frauds.
11 They offer superficial treatments
    for my people’s mortal wound.
They give assurances of peace
    when there is no peace.
12 Are they ashamed of these disgusting actions?
    Not at all—they don’t even know how to blush!
Therefore, they will lie among the slaughtered.
    They will be brought down when I punish them,
    says the Lord.
13 I will surely consume them.
    There will be no more harvests of figs and grapes.
Their fruit trees will all die.
    Whatever I gave them will soon be gone.
    I, the Lord, have spoken!’

14 “Then the people will say,
    ‘Why should we wait here to die?
Come, let’s go to the fortified towns and die there.
    For the Lord our God has decreed our destruction
and has given us a cup of poison to drink
    because we sinned against the Lord.
15 We hoped for peace, but no peace came.
    We hoped for a time of healing, but found only terror.’

16 “The snorting of the enemies’ warhorses can be heard
    all the way from the land of Dan in the north!
The neighing of their stallions makes the whole land tremble.
    They are coming to devour the land and everything in it—
    cities and people alike.
17 I will send these enemy troops among you
    like poisonous snakes you cannot charm.
They will bite you, and you will die.
    I, the Lord, have spoken!”

Jeremiah Weeps for Sinful Judah

18 My grief is beyond healing;
    my heart is broken.
19 Listen to the weeping of my people;
    it can be heard all across the land.
“Has the Lord abandoned Jerusalem?[b]” the people ask.
    “Is her King no longer there?”

“Oh, why have they provoked my anger with their carved idols
    and their worthless foreign gods?” says the Lord.

20 “The harvest is finished,
    and the summer is gone,” the people cry,
    “yet we are not saved!”

21 I hurt with the hurt of my people.
    I mourn and am overcome with grief.
22 Is there no medicine in Gilead?
    Is there no physician there?
Why is there no healing
    for the wounds of my people?

Footnotes

  1. 8:7 The identification of some of these birds is uncertain.
  2. 8:19 Hebrew Zion?

22 Don’t rob the poor just because you can,
    or exploit the needy in court.
23 For the Lord is their defender.
    He will ruin anyone who ruins them.

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Jesus Heals a Lame Man

Afterward Jesus returned to Jerusalem for one of the Jewish holy days. Inside the city, near the Sheep Gate, was the pool of Bethesda,[a] with five covered porches. Crowds of sick people—blind, lame, or paralyzed—lay on the porches.[b] One of the men lying there had been sick for thirty-eight years. When Jesus saw him and knew he had been ill for a long time, he asked him, “Would you like to get well?”

“I can’t, sir,” the sick man said, “for I have no one to put me into the pool when the water bubbles up. Someone else always gets there ahead of me.”

Jesus told him, “Stand up, pick up your mat, and walk!”

Instantly, the man was healed! He rolled up his sleeping mat and began walking! But this miracle happened on the Sabbath, 10 so the Jewish leaders objected. They said to the man who was cured, “You can’t work on the Sabbath! The law doesn’t allow you to carry that sleeping mat!”

11 But he replied, “The man who healed me told me, ‘Pick up your mat and walk.’”

12 “Who said such a thing as that?” they demanded.

13 The man didn’t know, for Jesus had disappeared into the crowd. 14 But afterward Jesus found him in the Temple and told him, “Now you are well; so stop sinning, or something even worse may happen to you.” 15 Then the man went and told the Jewish leaders that it was Jesus who had healed him.

Jesus Claims to Be the Son of God

16 So the Jewish leaders began harassing[c] Jesus for breaking the Sabbath rules. 17 But Jesus replied, “My Father is always working, and so am I.” 18 So the Jewish leaders tried all the harder to find a way to kill him. For he not only broke the Sabbath, he called God his Father, thereby making himself equal with God.

19 So Jesus explained, “I tell you the truth, the Son can do nothing by himself. He does only what he sees the Father doing. Whatever the Father does, the Son also does. 20 For the Father loves the Son and shows him everything he is doing. In fact, the Father will show him how to do even greater works than healing this man. Then you will truly be astonished. 21 For just as the Father gives life to those he raises from the dead, so the Son gives life to anyone he wants. 22 In addition, the Father judges no one. Instead, he has given the Son absolute authority to judge, 23 so that everyone will honor the Son, just as they honor the Father. Anyone who does not honor the Son is certainly not honoring the Father who sent him.

24 “I tell you the truth, those who listen to my message and believe in God who sent me have eternal life. They will never be condemned for their sins, but they have already passed from death into life.

25 “And I assure you that the time is coming, indeed it’s here now, when the dead will hear my voice—the voice of the Son of God. And those who listen will live. 26 The Father has life in himself, and he has granted that same life-giving power to his Son. 27 And he has given him authority to judge everyone because he is the Son of Man.[d] 28 Don’t be so surprised! Indeed, the time is coming when all the dead in their graves will hear the voice of God’s Son, 29 and they will rise again. Those who have done good will rise to experience eternal life, and those who have continued in evil will rise to experience judgment. 30 I can do nothing on my own. I judge as God tells me. Therefore, my judgment is just, because I carry out the will of the one who sent me, not my own will.

Witnesses to Jesus

31 “If I were to testify on my own behalf, my testimony would not be valid. 32 But someone else is also testifying about me, and I assure you that everything he says about me is true. 33 In fact, you sent investigators to listen to John the Baptist, and his testimony about me was true. 34 Of course, I have no need of human witnesses, but I say these things so you might be saved. 35 John was like a burning and shining lamp, and you were excited for a while about his message. 36 But I have a greater witness than John—my teachings and my miracles. The Father gave me these works to accomplish, and they prove that he sent me. 37 And the Father who sent me has testified about me himself. You have never heard his voice or seen him face to face, 38 and you do not have his message in your hearts, because you do not believe me—the one he sent to you.

39 “You search the Scriptures because you think they give you eternal life. But the Scriptures point to me! 40 Yet you refuse to come to me to receive this life.

41 “Your approval means nothing to me, 42 because I know you don’t have God’s love within you. 43 For I have come to you in my Father’s name, and you have rejected me. Yet if others come in their own name, you gladly welcome them. 44 No wonder you can’t believe! For you gladly honor each other, but you don’t care about the honor that comes from the one who alone is God.[e]

45 “Yet it isn’t I who will accuse you before the Father. Moses will accuse you! Yes, Moses, in whom you put your hopes. 46 If you really believed Moses, you would believe me, because he wrote about me. 47 But since you don’t believe what he wrote, how will you believe what I say?”

Footnotes

  1. 5:2 Other manuscripts read Beth-zatha; still others read Bethsaida.
  2. 5:3 Some manuscripts add an expanded conclusion to verse 3 and all of verse 4: waiting for a certain movement of the water, for an angel of the Lord came from time to time and stirred up the water. And the first person to step in after the water was stirred was healed of whatever disease he had.
  3. 5:16 Or persecuting.
  4. 5:27 “Son of Man” is a title Jesus used for himself.
  5. 5:44 Some manuscripts read from the only One.

Psalm 112[a]

Praise the Lord!

How joyful are those who fear the Lord
    and delight in obeying his commands.
Their children will be successful everywhere;
    an entire generation of godly people will be blessed.
They themselves will be wealthy,
    and their good deeds will last forever.
Light shines in the darkness for the godly.
    They are generous, compassionate, and righteous.
Good comes to those who lend money generously
    and conduct their business fairly.
Such people will not be overcome by evil.
    Those who are righteous will be long remembered.
They do not fear bad news;
    they confidently trust the Lord to care for them.
They are confident and fearless
    and can face their foes triumphantly.
They share freely and give generously to those in need.
    Their good deeds will be remembered forever.
    They will have influence and honor.
10 The wicked will see this and be infuriated.
    They will grind their teeth in anger;
    they will slink away, their hopes thwarted.

Footnotes

  1. 112 This psalm is a Hebrew acrostic poem; after the introductory note of praise, each line begins with a successive letter of the Hebrew alphabet.

all the people assembled with a unified purpose at the square just inside the Water Gate. They asked Ezra the scribe to bring out the Book of the Law of Moses, which the Lord had given for Israel to obey.

So on October 8[a] Ezra the priest brought the Book of the Law before the assembly, which included the men and women and all the children old enough to understand. He faced the square just inside the Water Gate from early morning until noon and read aloud to everyone who could understand. All the people listened closely to the Book of the Law.

Ezra the scribe stood on a high wooden platform that had been made for the occasion. To his right stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah. To his left stood Pedaiah, Mishael, Malkijah, Hashum, Hashbaddanah, Zechariah, and Meshullam. Ezra stood on the platform in full view of all the people. When they saw him open the book, they all rose to their feet.

Then Ezra praised the Lord, the great God, and all the people chanted, “Amen! Amen!” as they lifted their hands. Then they bowed down and worshiped the Lord with their faces to the ground.

The Levites—Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, and Pelaiah—then instructed the people in the Law while everyone remained in their places. They read from the Book of the Law of God and clearly explained the meaning of what was being read, helping the people understand each passage.

Then Nehemiah the governor, Ezra the priest and scribe, and the Levites who were interpreting for the people said to them, “Don’t mourn or weep on such a day as this! For today is a sacred day before the Lord your God.” For the people had all been weeping as they listened to the words of the Law.

10 And Nehemiah[b] continued, “Go and celebrate with a feast of rich foods and sweet drinks, and share gifts of food with people who have nothing prepared. This is a sacred day before our Lord. Don’t be dejected and sad, for the joy of the Lord is your strength!”

11 And the Levites, too, quieted the people, telling them, “Hush! Don’t weep! For this is a sacred day.” 12 So the people went away to eat and drink at a festive meal, to share gifts of food, and to celebrate with great joy because they had heard God’s words and understood them.

The Festival of Shelters

13 On October 9[c] the family leaders of all the people, together with the priests and Levites, met with Ezra the scribe to go over the Law in greater detail. 14 As they studied the Law, they discovered that the Lord had commanded through Moses that the Israelites should live in shelters during the festival to be held that month.[d] 15 He had said that a proclamation should be made throughout their towns and in Jerusalem, telling the people to go to the hills to get branches from olive, wild olive,[e] myrtle, palm, and other leafy trees. They were to use these branches to make shelters in which they would live during the festival, as prescribed in the Law.

16 So the people went out and cut branches and used them to build shelters on the roofs of their houses, in their courtyards, in the courtyards of God’s Temple, or in the squares just inside the Water Gate and the Ephraim Gate. 17 So everyone who had returned from captivity lived in these shelters during the festival, and they were all filled with great joy! The Israelites had not celebrated like this since the days of Joshua[f] son of Nun.

18 Ezra read from the Book of the Law of God on each of the seven days of the festival. Then on the eighth day they held a solemn assembly, as was required by law.

Footnotes

  1. 8:2 Hebrew on the first day of the seventh month, of the ancient Hebrew lunar calendar. This day was October 8, 445 B.c.; also see note on 1:1.
  2. 8:10 Hebrew he.
  3. 8:13 Hebrew On the second day, of the seventh month of the ancient Hebrew lunar calendar. This day was October 9, 445 B.c.; also see notes on 1:1 and 8:2.
  4. 8:14 Hebrew in the seventh month. This month of the ancient Hebrew lunar calendar usually occurs within the months of September and October. See Lev 23:39-43.
  5. 8:15 Or pine; Hebrew reads oil tree.
  6. 8:17 Hebrew Jeshua, a variant spelling of Joshua.

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