24 Why does the Almighty not reserve times for judgment?(A)
Why do those who know him never see his days?
The wicked displace boundary markers.
They steal a flock and provide pasture for it.
They drive away the donkeys owned by the fatherless(B)
and take the widow’s ox as collateral.
They push the needy off the road;
the poor of the land are forced into hiding.(C)
Like wild donkeys in the wilderness,
the poor go out to their task of foraging for food;
the desert provides nourishment for their children.
They gather their fodder in the field
and glean the vineyards of the wicked.
Without clothing, they spend the night naked,
having no covering against the cold.(D)
Drenched by mountain rains,
they huddle against[a] the rocks, shelterless.
The fatherless infant is snatched from the breast;
the nursing child of the poor is seized as collateral.[b]
10 Without clothing, they wander about naked.
They carry sheaves but go hungry.(E)
11 They crush olives in their presses;[c]
they tread the winepresses, but go thirsty.
12 From the city, men[d] groan;
the mortally wounded cry for help,
yet God pays no attention to this crime.(F)

13 The wicked are those who rebel against the light.
They do not recognize its ways
or stay on its paths.
14 The murderer rises at dawn
to kill the poor and needy,
and by night he becomes a thief.
15 The adulterer’s eye watches for twilight,
thinking, “No eye will see me,”
and he covers his face.
16 In the dark they break[e] into houses;
by day they lock themselves in,[f]
never experiencing the light.
17 For the morning is like darkness to them.
Surely they are familiar with the terrors of darkness!

18 They float[g] on the surface of the water.
Their section of the land is cursed,
so that they never go to their vineyards.
19 As dry ground and heat snatch away the melted snow,
so Sheol(G) steals those who have sinned.
20 The womb forgets them;
worms feed on them;
they are remembered(H) no more.
So injustice is broken like a tree.
21 They prey on[h] the childless woman who is unable to conceive,
and do not deal kindly with the widow.
22 Yet God drags away[i] the mighty by his power;
when he rises up, they have no assurance of life.
23 He gives them a sense of security, so they can rely on it,(I)
but his eyes(J) watch over their ways.
24 They are exalted for a moment, then gone;
they are brought low and shrivel up like everything else.[j]
They wither like heads of grain.(K)

25 If this is not true, then who can prove me a liar(L)
and show that my speech is worthless?

Bildad Speaks

25 Then Bildad the Shuhite replied:

Dominion and dread(M) belong to him,
the one who establishes harmony in his heights.
Can his troops be numbered?
Does his light not shine on everyone?
How can a human be justified before God?(N)
How can one born of woman be pure?(O)
If even the moon does not shine
and the stars are not pure in his sight,(P)
how much less a human, who is a maggot,
a son of man,[k] who is a worm!(Q)

Job’s Reply to Bildad

26 Then Job answered:

How you have helped(R) the powerless
and delivered the arm that is weak!
How you have counseled the unwise(S)
and abundantly provided insight!
With whom did you speak these words?
Whose breath came out of your mouth?

The departed spirits tremble
beneath the waters and all that inhabit them.(T)
Sheol(U) is naked before God,
and Abaddon(V) has no covering.(W)

He stretches the northern skies over empty space;
he hangs the earth on nothing.
He wraps up the water in his clouds,
yet the clouds do not burst beneath its weight.(X)
He obscures the view of his throne,
spreading his cloud over it.
10 He laid out the horizon on the surface of the waters(Y)
at the boundary between light and darkness.
11 The pillars that hold up the sky tremble,
astounded at his rebuke.(Z)
12 By his power he stirred(AA) the sea,
and by his understanding he crushed Rahab.(AB)

13 By his breath the heavens gained their beauty;
his hand pierced the fleeing serpent.[l](AC)
14 These are but the fringes of his ways;
how faint is the word we hear of him!
Who can understand his mighty thunder?

27 Job continued his discourse, saying:

As God lives, who has deprived me of justice,(AD)
and the Almighty who has made me bitter,(AE)
as long as my breath is still in me
and the breath from God remains in my nostrils,(AF)
my lips will not speak unjustly,
and my tongue will not utter deceit.
I will never affirm that you are right.
I will maintain my integrity[m](AG) until I die.
I will cling to my righteousness and never let it go.
My conscience(AH) will not accuse me as long as I live!
May my enemy be like the wicked
and my opponent like the unjust.
For what hope does the godless person(AI) have when he is cut off,
when God takes away his life?(AJ)
Will God hear his cry
when distress comes on him?
10 Will he delight(AK) in the Almighty?
Will he call on God at all times?
11 I will teach you about God’s power.
I will not conceal what the Almighty has planned.[n]
12 All of you have seen this for yourselves,
why do you keep up this empty talk?(AL)
13 This is a wicked man’s lot(AM) from God,
the inheritance the ruthless receive from the Almighty.
14 Even if his children increase, they are destined for the sword;
his descendants will never have enough food.
15 Those who survive him will be buried by the plague,
yet their widows will not weep for them.(AN)
16 Though he piles up silver like dust
and heaps up fine clothing like clay—
17 he may heap it up, but the righteous will wear it,
and the innocent will divide up his silver.(AO)
18 The house he built is like a moth’s cocoon
or a shelter set up by a watchman.(AP)
19 He lies down wealthy, but will do so no more;
when he opens his eyes, it is gone.
20 Terrors overtake him like a flood;(AQ)
a storm(AR) wind sweeps him away at night.
21 An east wind picks him up, and he is gone;
it carries him away from his place.
22 It blasts at him without mercy,
while he flees desperately from its force.
23 It claps(AS) its hands at him
and scoffs at him from its place.

Footnotes

  1. 24:8 Lit they embrace
  2. 24:9 Text emended; MT reads breast; they seize collateral against the poor
  3. 24:11 Lit olives between their rows
  4. 24:12 One Hb ms, Syr read the dying
  5. 24:16 Lit dig
  6. 24:16 Lit they seal for themselves
  7. 24:18 Lit are insignificant
  8. 24:21 LXX, Tg read They harm
  9. 24:22 Or God prolongs the life of
  10. 24:24 LXX reads like a mallow plant in the heat
  11. 25:6 Or a mere mortal
  12. 26:13 = Leviathan
  13. 27:5 Lit will not remove my integrity from me
  14. 27:11 Lit what is with the Almighty

The Woman and the Scarlet Beast

17 Then one of the seven angels who had the seven bowls(A) came and spoke with me: “Come, I will show you the judgment of the notorious prostitute[a](B) who is seated on many[b] waters.(C) The kings of the earth(D) committed sexual immorality with her, and those who live on the earth became drunk on the wine of her sexual immorality.”(E) Then he carried me away in the Spirit[c](F) to a wilderness.

I saw a woman sitting on a scarlet beast that was covered[d] with blasphemous names and had seven heads and ten horns.(G) The woman was dressed in purple and scarlet, adorned with gold, jewels, and pearls.(H) She had a golden cup in her hand filled with everything detestable(I) and with the impurities of her[e] prostitution. On her forehead was written a name, a mystery:(J) Babylon the Great, the Mother of Prostitutes and of the Detestable Things of the Earth. Then I saw that the woman was drunk with the blood of the saints and with the blood of the witnesses to Jesus.(K) When I saw her, I was greatly astonished.

The Meaning of the Woman and of the Beast

Then the angel said to me, “Why are you astonished? I will explain to you the mystery of the woman and of the beast, with the seven heads and the ten horns, that carries her. The beast that you saw was, and is not, and is about to come up from the abyss(L) and go to destruction.(M) Those who live on the earth whose names have not been written in the book of life from the foundation of the world(N) will be astonished when they see the beast that was, and is not, and is to come.(O) This calls for a mind that has wisdom.[f](P)

“The seven heads are seven mountains on which the woman is seated. They are also seven kings: 10 Five have fallen, one is, the other has not yet come, and when he comes, he must remain for only a little while. 11 The beast that was and is not, is itself an eighth king, but it belongs to the seven and is going to destruction. 12 The ten horns you saw are ten kings(Q) who have not yet received a kingdom, but they will receive authority as kings with the beast for one hour.(R) 13 These have one purpose, and they give their power and authority to the beast. 14 These will make war against the Lamb, but the Lamb will conquer them because he is Lord of lords and King of kings.(S) Those with him are called, chosen, and faithful.”(T)

15 He also said to me, “The waters you saw,(U) where the prostitute was seated, are peoples, multitudes, nations, and languages.(V) 16 The ten horns you saw, and the beast, will hate the prostitute.(W) They will make her desolate and naked, devour her flesh, and burn her up with fire.(X) 17 For God has put it into their hearts to carry out his plan by having one purpose(Y) and to give their kingdom[g] to the beast until the words of God are fulfilled.(Z) 18 And the woman you saw is the great city that has royal power over the kings of the earth.”

Footnotes

  1. 17:1 Traditionally translated the great whore
  2. 17:1 Or by many
  3. 17:3 Or in spirit
  4. 17:3 Or was filled
  5. 17:4 Other mss read earth’s
  6. 17:9 Or Here is the mind of wisdom
  7. 17:17 Or sovereignty

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