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Job Asks Why the Wicked Are Not Punished

24 “Why doesn’t the Almighty bring the wicked to judgment?
    Why must the godly wait for him in vain?
Evil people steal land by moving the boundary markers.
    They steal livestock and put them in their own pastures.
They take the orphan’s donkey
    and demand the widow’s ox as security for a loan.
The poor are pushed off the path;
    the needy must hide together for safety.
Like wild donkeys in the wilderness,
    the poor must spend all their time looking for food,
    searching even in the desert for food for their children.
They harvest a field they do not own,
    and they glean in the vineyards of the wicked.
All night they lie naked in the cold,
    without clothing or covering.
They are soaked by mountain showers,
    and they huddle against the rocks for want of a home.

“The wicked snatch a widow’s child from her breast,
    taking the baby as security for a loan.
10 The poor must go about naked, without any clothing.
    They harvest food for others while they themselves are starving.
11 They press out olive oil without being allowed to taste it,
    and they tread in the winepress as they suffer from thirst.
12 The groans of the dying rise from the city,
    and the wounded cry for help,
    yet God ignores their moaning.

13 “Wicked people rebel against the light.
    They refuse to acknowledge its ways
    or stay in its paths.
14 The murderer rises in the early dawn
    to kill the poor and needy;
    at night he is a thief.
15 The adulterer waits for the twilight,
    saying, ‘No one will see me then.’
    He hides his face so no one will know him.
16 Thieves break into houses at night
    and sleep in the daytime.
    They are not acquainted with the light.
17 The black night is their morning.
    They ally themselves with the terrors of the darkness.

18 “But they disappear like foam down a river.
    Everything they own is cursed,
    and they are afraid to enter their own vineyards.
19 The grave[a] consumes sinners
    just as drought and heat consume snow.
20 Their own mothers will forget them.
    Maggots will find them sweet to eat.
No one will remember them.
    Wicked people are broken like a tree in the storm.
21 They cheat the woman who has no son to help her.
    They refuse to help the needy widow.

22 “God, in his power, drags away the rich.
    They may rise high, but they have no assurance of life.
23 They may be allowed to live in security,
    but God is always watching them.
24 And though they are great now,
    in a moment they will be gone like all others,
    cut off like heads of grain.
25 Can anyone claim otherwise?
    Who can prove me wrong?”

Footnotes

  1. 24:19 Hebrew Sheol.

Jeremiah Speaks at the Temple

The Lord gave another message to Jeremiah. He said, “Go to the entrance of the Lord’s Temple, and give this message to the people: ‘O Judah, listen to this message from the Lord! Listen to it, all of you who worship here! This is what the Lord of Heaven’s Armies, the God of Israel, says:

“‘Even now, if you quit your evil ways, I will let you stay in your own land. But don’t be fooled by those who promise you safety simply because the Lord’s Temple is here. They chant, “The Lord’s Temple is here! The Lord’s Temple is here!” But I will be merciful only if you stop your evil thoughts and deeds and start treating each other with justice; only if you stop exploiting foreigners, orphans, and widows; only if you stop your murdering; and only if you stop harming yourselves by worshiping idols. Then I will let you stay in this land that I gave to your ancestors to keep forever.

“‘Don’t be fooled into thinking that you will never suffer because the Temple is here. It’s a lie! Do you really think you can steal, murder, commit adultery, lie, and burn incense to Baal and all those other new gods of yours, 10 and then come here and stand before me in my Temple and chant, “We are safe!”—only to go right back to all those evils again? 11 Don’t you yourselves admit that this Temple, which bears my name, has become a den of thieves? Surely I see all the evil going on there. I, the Lord, have spoken!

12 “‘Go now to the place at Shiloh where I once put the Tabernacle that bore my name. See what I did there because of all the wickedness of my people, the Israelites. 13 While you were doing these wicked things, says the Lord, I spoke to you about it repeatedly, but you would not listen. I called out to you, but you refused to answer. 14 So just as I destroyed Shiloh, I will now destroy this Temple that bears my name, this Temple that you trust in for help, this place that I gave to you and your ancestors. 15 And I will send you out of my sight into exile, just as I did your relatives, the people of Israel.[a]

Judah’s Persistent Idolatry

16 “Pray no more for these people, Jeremiah. Do not weep or pray for them, and don’t beg me to help them, for I will not listen to you. 17 Don’t you see what they are doing throughout the towns of Judah and in the streets of Jerusalem? 18 No wonder I am so angry! Watch how the children gather wood and the fathers build sacrificial fires. See how the women knead dough and make cakes to offer to the Queen of Heaven. And they pour out liquid offerings to their other idol gods! 19 Am I the one they are hurting?” asks the Lord. “Most of all, they hurt themselves, to their own shame.”

20 So this is what the Sovereign Lord says: “I will pour out my terrible fury on this place. Its people, animals, trees, and crops will be consumed by the unquenchable fire of my anger.”

21 This is what the Lord of Heaven’s Armies, the God of Israel, says: “Take your burnt offerings and your other sacrifices and eat them yourselves! 22 When I led your ancestors out of Egypt, it was not burnt offerings and sacrifices I wanted from them. 23 This is what I told them: ‘Obey me, and I will be your God, and you will be my people. Do everything as I say, and all will be well!’

24 “But my people would not listen to me. They kept doing whatever they wanted, following the stubborn desires of their evil hearts. They went backward instead of forward. 25 From the day your ancestors left Egypt until now, I have continued to send my servants, the prophets—day in and day out. 26 But my people have not listened to me or even tried to hear. They have been stubborn and sinful—even worse than their ancestors.

27 “Tell them all this, but do not expect them to listen. Shout out your warnings, but do not expect them to respond. 28 Say to them, ‘This is the nation whose people will not obey the Lord their God and who refuse to be taught. Truth has vanished from among them; it is no longer heard on their lips. 29 Shave your head in mourning, and weep alone on the mountains. For the Lord has rejected and forsaken this generation that has provoked his fury.’

The Valley of Slaughter

30 “The people of Judah have sinned before my very eyes,” says the Lord. “They have set up their abominable idols right in the Temple that bears my name, defiling it. 31 They have built pagan shrines at Topheth, the garbage dump in the valley of Ben-Hinnom, and there they burn their sons and daughters in the fire. I have never commanded such a horrible deed; it never even crossed my mind to command such a thing! 32 So beware, for the time is coming,” says the Lord, “when that garbage dump will no longer be called Topheth or the valley of Ben-Hinnom, but the Valley of Slaughter. They will bury the bodies in Topheth until there is no more room for them. 33 The bodies of my people will be food for the vultures and wild animals, and no one will be left to scare them away. 34 I will put an end to the happy singing and laughter in the streets of Jerusalem. The joyful voices of bridegrooms and brides will no longer be heard in the towns of Judah. The land will lie in complete desolation.

Footnotes

  1. 7:15 Hebrew of Ephraim, referring to the northern kingdom of Israel.

Sayings of the Wise

17 Listen to the words of the wise;
    apply your heart to my instruction.
18 For it is good to keep these sayings in your heart
    and always ready on your lips.
19 I am teaching you today—yes, you—
    so you will trust in the Lord.
20 I have written thirty sayings[a] for you,
    filled with advice and knowledge.
21 In this way, you may know the truth
    and take an accurate report to those who sent you.

Read full chapter

Footnotes

  1. 22:20 Or excellent sayings; the meaning of the Hebrew is uncertain.

Jesus and the Samaritan Woman

Jesus[a] knew the Pharisees had heard that he was baptizing and making more disciples than John (though Jesus himself didn’t baptize them—his disciples did). So he left Judea and returned to Galilee.

He had to go through Samaria on the way. Eventually he came to the Samaritan village of Sychar, near the field that Jacob gave to his son Joseph. Jacob’s well was there; and Jesus, tired from the long walk, sat wearily beside the well about noontime. Soon a Samaritan woman came to draw water, and Jesus said to her, “Please give me a drink.” He was alone at the time because his disciples had gone into the village to buy some food.

The woman was surprised, for Jews refuse to have anything to do with Samaritans.[b] She said to Jesus, “You are a Jew, and I am a Samaritan woman. Why are you asking me for a drink?”

10 Jesus replied, “If you only knew the gift God has for you and who you are speaking to, you would ask me, and I would give you living water.”

11 “But sir, you don’t have a rope or a bucket,” she said, “and this well is very deep. Where would you get this living water? 12 And besides, do you think you’re greater than our ancestor Jacob, who gave us this well? How can you offer better water than he and his sons and his animals enjoyed?”

13 Jesus replied, “Anyone who drinks this water will soon become thirsty again. 14 But those who drink the water I give will never be thirsty again. It becomes a fresh, bubbling spring within them, giving them eternal life.”

15 “Please, sir,” the woman said, “give me this water! Then I’ll never be thirsty again, and I won’t have to come here to get water.”

16 “Go and get your husband,” Jesus told her.

17 “I don’t have a husband,” the woman replied.

Jesus said, “You’re right! You don’t have a husband— 18 for you have had five husbands, and you aren’t even married to the man you’re living with now. You certainly spoke the truth!”

19 “Sir,” the woman said, “you must be a prophet. 20 So tell me, why is it that you Jews insist that Jerusalem is the only place of worship, while we Samaritans claim it is here at Mount Gerizim,[c] where our ancestors worshiped?”

21 Jesus replied, “Believe me, dear woman, the time is coming when it will no longer matter whether you worship the Father on this mountain or in Jerusalem. 22 You Samaritans know very little about the one you worship, while we Jews know all about him, for salvation comes through the Jews. 23 But the time is coming—indeed it’s here now—when true worshipers will worship the Father in spirit and in truth. The Father is looking for those who will worship him that way. 24 For God is Spirit, so those who worship him must worship in spirit and in truth.”

25 The woman said, “I know the Messiah is coming—the one who is called Christ. When he comes, he will explain everything to us.”

26 Then Jesus told her, I am the Messiah!”[d]

27 Just then his disciples came back. They were shocked to find him talking to a woman, but none of them had the nerve to ask, “What do you want with her?” or “Why are you talking to her?” 28 The woman left her water jar beside the well and ran back to the village, telling everyone, 29 “Come and see a man who told me everything I ever did! Could he possibly be the Messiah?” 30 So the people came streaming from the village to see him.

31 Meanwhile, the disciples were urging Jesus, “Rabbi, eat something.”

32 But Jesus replied, “I have a kind of food you know nothing about.”

33 “Did someone bring him food while we were gone?” the disciples asked each other.

34 Then Jesus explained: “My nourishment comes from doing the will of God, who sent me, and from finishing his work. 35 You know the saying, ‘Four months between planting and harvest.’ But I say, wake up and look around. The fields are already ripe[e] for harvest. 36 The harvesters are paid good wages, and the fruit they harvest is people brought to eternal life. What joy awaits both the planter and the harvester alike! 37 You know the saying, ‘One plants and another harvests.’ And it’s true. 38 I sent you to harvest where you didn’t plant; others had already done the work, and now you will get to gather the harvest.”

Many Samaritans Believe

39 Many Samaritans from the village believed in Jesus because the woman had said, “He told me everything I ever did!” 40 When they came out to see him, they begged him to stay in their village. So he stayed for two days, 41 long enough for many more to hear his message and believe. 42 Then they said to the woman, “Now we believe, not just because of what you told us, but because we have heard him ourselves. Now we know that he is indeed the Savior of the world.”

Jesus Heals an Official’s Son

43 At the end of the two days, Jesus went on to Galilee. 44 He himself had said that a prophet is not honored in his own hometown. 45 Yet the Galileans welcomed him, for they had been in Jerusalem at the Passover celebration and had seen everything he did there.

46 As he traveled through Galilee, he came to Cana, where he had turned the water into wine. There was a government official in nearby Capernaum whose son was very sick. 47 When he heard that Jesus had come from Judea to Galilee, he went and begged Jesus to come to Capernaum to heal his son, who was about to die.

48 Jesus asked, “Will you never believe in me unless you see miraculous signs and wonders?”

49 The official pleaded, “Lord, please come now before my little boy dies.”

50 Then Jesus told him, “Go back home. Your son will live!” And the man believed what Jesus said and started home.

51 While the man was on his way, some of his servants met him with the news that his son was alive and well. 52 He asked them when the boy had begun to get better, and they replied, “Yesterday afternoon at one o’clock his fever suddenly disappeared!” 53 Then the father realized that that was the very time Jesus had told him, “Your son will live.” And he and his entire household believed in Jesus. 54 This was the second miraculous sign Jesus did in Galilee after coming from Judea.

Footnotes

  1. 4:1 Some manuscripts read The Lord.
  2. 4:9 Some manuscripts do not include this sentence.
  3. 4:20 Greek on this mountain.
  4. 4:26 Or “The ‘I am’ is here”; or “I am the Lord”; Greek reads “I am, the one speaking to you.” See Exod 3:14.
  5. 4:35 Greek white.

Psalm 111[a]

Praise the Lord!

I will thank the Lord with all my heart
    as I meet with his godly people.
How amazing are the deeds of the Lord!
    All who delight in him should ponder them.
Everything he does reveals his glory and majesty.
    His righteousness never fails.
He causes us to remember his wonderful works.
    How gracious and merciful is our Lord!
He gives food to those who fear him;
    he always remembers his covenant.
He has shown his great power to his people
    by giving them the lands of other nations.
All he does is just and good,
    and all his commandments are trustworthy.
They are forever true,
    to be obeyed faithfully and with integrity.
He has paid a full ransom for his people.
    He has guaranteed his covenant with them forever.
    What a holy, awe-inspiring name he has!
10 Fear of the Lord is the foundation of true wisdom.
    All who obey his commandments will grow in wisdom.

Praise him forever!

Footnotes

  1. 111 This psalm is a Hebrew acrostic poem; after the introductory note of praise, each line begins with a successive letter of the Hebrew alphabet.

After the wall was finished and I had set up the doors in the gates, the gatekeepers, singers, and Levites were appointed. I gave the responsibility of governing Jerusalem to my brother Hanani, along with Hananiah, the commander of the fortress, for he was a faithful man who feared God more than most. I said to them, “Do not leave the gates open during the hottest part of the day.[a] And even while the gatekeepers are on duty, have them shut and bar the doors. Appoint the residents of Jerusalem to act as guards, everyone on a regular watch. Some will serve at sentry posts and some in front of their own homes.”

Nehemiah Registers the People

At that time the city was large and spacious, but the population was small, and none of the houses had been rebuilt. So my God gave me the idea to call together all the nobles and leaders of the city, along with the ordinary citizens, for registration. I had found the genealogical record of those who had first returned to Judah. This is what was written there:

Here is the list of the Jewish exiles of the provinces who returned from their captivity. King Nebuchadnezzar had deported them to Babylon, but now they returned to Jerusalem and the other towns in Judah where they originally lived. Their leaders were Zerubbabel, Jeshua, Nehemiah, Seraiah,[b] Reelaiah,[c] Nahamani, Mordecai, Bilshan, Mispar,[d] Bigvai, Rehum,[e] and Baanah.

This is the number of the men of Israel who returned from exile:

The family of Parosh2,172
The family of Shephatiah372
10 The family of Arah652
11 The family of Pahath-moab (descendants of Jeshua and Joab)2,818
12 The family of Elam1,254
13 The family of Zattu845
14 The family of Zaccai760
15 The family of Bani[f]648
16 The family of Bebai628
17 The family of Azgad2,322
18 The family of Adonikam667
19 The family of Bigvai2,067
20 The family of Adin655
21 The family of Ater (descendants of Hezekiah)98
22 The family of Hashum328
23 The family of Bezai324
24 The family of Jorah[g]112
25 The family of Gibbar[h]95
26 The people of Bethlehem and Netophah188
27 The people of Anathoth128
28 The people of Beth-azmaveth42
29 The people of Kiriath-jearim, Kephirah, and Beeroth743
30 The people of Ramah and Geba621
31 The people of Micmash122
32 The people of Bethel and Ai123
33 The people of West Nebo[i]52
34 The citizens of West Elam[j]1,254
35 The citizens of Harim320
36 The citizens of Jericho345
37 The citizens of Lod, Hadid, and Ono721
38 The citizens of Senaah3,930

39 These are the priests who returned from exile:

The family of Jedaiah (through the line of Jeshua)973
40 The family of Immer1,052
41 The family of Pashhur1,247
42 The family of Harim1,017

43 These are the Levites who returned from exile:

The families of Jeshua and Kadmiel (descendants of Hodaviah[k])74
44 The singers of the family of Asaph148
45 The gatekeepers of the families of Shallum, Ater, Talmon, Akkub, Hatita, and Shobai138

46 The descendants of the following Temple servants returned from exile:

Ziha, Hasupha, Tabbaoth,
47 Keros, Siaha,[l] Padon,
48 Lebanah, Hagabah, Shalmai,
49 Hanan, Giddel, Gahar,
50 Reaiah, Rezin, Nekoda,
51 Gazzam, Uzza, Paseah,
52 Besai, Meunim, Nephusim,[m]
53 Bakbuk, Hakupha, Harhur,
54 Bazluth,[n] Mehida, Harsha,
55 Barkos, Sisera, Temah,
56 Neziah, and Hatipha.

57 The descendants of these servants of King Solomon returned from exile:

Sotai, Hassophereth, Peruda,[o]
58 Jaalah,[p] Darkon, Giddel,
59 Shephatiah, Hattil, Pokereth-hazzebaim, and Ami.[q]

60 In all, the Temple servants and the descendants of Solomon’s servants numbered 392.

61 Another group returned at this time from the towns of Tel-melah, Tel-harsha, Kerub, Addan,[r] and Immer. However, they could not prove that they or their families were descendants of Israel. 62 This group included the families of Delaiah, Tobiah, and Nekoda—a total of 642 people.

63 Three families of priests—Hobaiah, Hakkoz, and Barzillai—also returned. (This Barzillai had married a woman who was a descendant of Barzillai of Gilead, and he had taken her family name.) 64 They searched for their names in the genealogical records, but they were not found, so they were disqualified from serving as priests. 65 The governor told them not to eat the priests’ share of food from the sacrifices until a priest could consult the Lord about the matter by using the Urim and Thummim—the sacred lots.

66 So a total of 42,360 people returned to Judah, 67 in addition to 7,337 servants and 245 singers, both men and women. 68 They took with them 736 horses, 245 mules,[s] 69 435 camels, and 6,720 donkeys.

70 Some of the family leaders gave gifts for the work. The governor gave to the treasury 1,000 gold coins,[t] 50 gold basins, and 530 robes for the priests. 71 The other leaders gave to the treasury a total of 20,000 gold coins[u] and some 2,750 pounds[v] of silver for the work. 72 The rest of the people gave 20,000 gold coins, about 2,500 pounds[w] of silver, and 67 robes for the priests.

73 So the priests, the Levites, the gatekeepers, the singers, the Temple servants, and some of the common people settled near Jerusalem. The rest of the people returned to their own towns throughout Israel.

Ezra Reads the Law

In October,[x] when the Israelites had settled in their towns,

Footnotes

  1. 7:3 Or Keep the gates of Jerusalem closed until the sun is hot.
  2. 7:7a As in parallel text at Ezra 2:2; Hebrew reads Azariah.
  3. 7:7b As in parallel text at Ezra 2:2; Hebrew reads Raamiah.
  4. 7:7c As in parallel text at Ezra 2:2; Hebrew reads Mispereth.
  5. 7:7d As in parallel text at Ezra 2:2; Hebrew reads Nehum.
  6. 7:15 As in parallel text at Ezra 2:10; Hebrew reads Binnui.
  7. 7:24 As in parallel text at Ezra 2:18; Hebrew reads Hariph.
  8. 7:25 As in parallel text at Ezra 2:20; Hebrew reads Gibeon.
  9. 7:33 Or of the other Nebo.
  10. 7:34 Or of the other Elam.
  11. 7:43 As in parallel text at Ezra 2:40; Hebrew reads Hodevah.
  12. 7:47 As in parallel text at Ezra 2:44; Hebrew reads Sia.
  13. 7:52 As in parallel text at Ezra 2:50; Hebrew reads Nephushesim.
  14. 7:54 As in parallel text at Ezra 2:52; Hebrew reads Bazlith.
  15. 7:57 As in parallel text at Ezra 2:55; Hebrew reads Sotai, Sophereth, Perida.
  16. 7:58 As in parallel text at Ezra 2:56; Hebrew reads Jaala.
  17. 7:59 As in parallel text at Ezra 2:57; Hebrew reads Amon.
  18. 7:61 As in parallel text at Ezra 2:59; Hebrew reads Addon.
  19. 7:68 As in some Hebrew manuscripts (see also Ezra 2:66); most Hebrew manuscripts lack this verse. Verses 7:69-73 are numbered 7:68-72 in Hebrew text.
  20. 7:70 Hebrew 1,000 darics of gold, about 19 pounds or 8.6 kilograms in weight.
  21. 7:71a Hebrew 20,000 darics of gold, about 375 pounds or 170 kilograms in weight; also in 7:72.
  22. 7:71b Hebrew 2,200 minas [1,300 kilograms].
  23. 7:72 Hebrew 2,000 minas [1,200 kilograms].
  24. 7:73 Hebrew In the seventh month. This month of the ancient Hebrew lunar calendar occurred within the months of October and November 445 B.c.

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