¹³ They are of those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.

¹⁴ The murderer rising with the light killeth the poor and needy, and in the night is as a thief.

¹⁵ The eye also of the adulterer waiteth for the twilight, saying, No eye shall see me: and disguiseth his face.

¹⁶ In the dark they dig through houses, which they had marked for themselves in the daytime: they know not the light.

¹⁷ For the morning is to them even as the shadow of death: if one know them, they are in the terrors of the shadow of death.

¹⁸ He is swift as the waters; their portion is cursed in the earth: he beholdeth not the way of the vineyards.

¹⁹ Drought and heat consume the snow waters: so doth the grave those which have sinned.

²⁰ The womb shall forget him; the worm shall feed sweetly on him; he shall be no more remembered; and wickedness shall be broken as a tree.

²¹ He evil entreateth the barren that beareth not: and doeth not good to the widow.

²² He draweth also the mighty with his power: he riseth up, and no man is sure of life.

²³ Though it be given him to be in safety, whereon he resteth; yet his eyes are upon their ways.

²⁴ They are exalted for a little while, but are gone and brought low; they are taken out of the way as all other, and cut off as the tops of the ears of corn.

²⁵ And if it be not so now, who will make me a liar, and make my speech nothing worth?

¹⁰ For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

¹¹ And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:

¹² That ye be not slothful, but followers of them who through faith and patience inherit the promises.

¹³ For when God made promise to Abraham, because he could swear by no greater, he sware by himself,

¹⁴ Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.

¹⁵ And so, after he had patiently endured, he obtained the promise.

¹⁶ For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.

¹⁷ Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:

¹⁸ That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

¹⁹ Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;

²⁰ Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.

7 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;

² To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;

³ Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.

⁴ Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.

⁵ And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:

⁶ But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.

⁷ And without all contradiction the less is blessed of the better.

⁸ And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.

⁹ And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.

¹⁰ For he was yet in the loins of his father, when Melchisedec met him.

¹¹ If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

¹² For the priesthood being changed, there is made of necessity a change also of the law.

¹³ For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

¹⁴ For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

¹⁵ And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

¹⁶ Who is made, not after the law of a carnal commandment, but after the power of an endless life.