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Another day came when the sons of God came to serve Adonai, and among them came the Adversary to serve Adonai. Adonai asked the Adversary, “Where are you coming from?” The Adversary answered Adonai, “From roaming through the earth, wandering here and there.” Adonai asked the Adversary, “Did you notice my servant Iyov, that there’s no one like him on earth, a blameless and upright man who fears God and shuns evil, and that he still holds on to his integrity, even though you provoked me against him to destroy him for no reason?” The Adversary answered Adonai, “Skin for skin! A person will give up everything he has to save his life. But if you reach out your hand and touch his flesh and bone, without doubt he’ll curse you to your face!” Adonai said to the Adversary, “Here! He is in your hands, except that you are to spare his life.”

Then the Adversary went out from the presence of Adonai and struck Iyov down with horrible infected sores from the sole of his foot to the crown of his head. He took a piece of a broken pot to scratch himself and sat down in the pile of ashes. His wife asked him, “Why do you still hold on to your integrity? Curse God, and die!” 10 But he answered her, “You’re talking like a low-class woman! Are we to receive the good at God’s hands but reject the bad?” In all this Iyov did not say one sinful word.

11 Now when Iyov’s three friends heard of all the calamities that had overwhelmed him, they all came. Each came from his own home — Elifaz from Teiman, Bildad from Shuach and Tzofar from Na‘amah. They had agreed to meet together in order to come and offer him sympathy and comfort. 12 When they saw him from a distance, they couldn’t even recognize him. They wept aloud, tore their coats and threw dust over their heads toward heaven. 13 Then they sat down with him on the ground. For seven days and seven nights, no one spoke a word to him; because they saw how much he was suffering. 14 (3:1) At length, Iyov broke the silence and cursed the day of his [birth].

Chapter 2

The Second Interview. One day, when the sons of God(A) came to present themselves before the Lord, the satan also came with them. The Lord said to the satan, “Where have you been?” Then the satan answered the Lord and said, “Roaming the earth and patrolling it.” The Lord said to the satan, “Have you noticed my servant Job? There is no one on earth like him, blameless and upright, fearing God and avoiding evil.(B) He still holds fast to his innocence although you incited me against him to ruin him for nothing.” The satan answered the Lord and said, “Skin for skin![a] All that a man has he will give for his life. (C)But put forth your hand and touch his bone and his flesh. Then surely he will curse you to your face.” And the Lord said to the satan, “He is in your power; only spare his life.”

The Second Trial. So the satan went forth from the presence of the Lord and struck Job with severe boils from the soles of his feet to the crown of his head.

Job’s Reaction. He took a potsherd to scrape himself, as he sat among the ashes. Then his wife said to him,(D) “Are you still holding to your innocence? Curse God and die!”[b] 10 But he said to her, “You speak as foolish women do. We accept good things from God; should we not accept evil?” Through all this, Job did not sin in what he said.(E)

Job’s Three Friends. 11 Now when three of Job’s friends heard of all the misfortune that had come upon him, they set out each one from his own place: Eliphaz from Teman,[c] Bildad from Shuh, and Zophar from Naamath. They met and journeyed together to give him sympathy and comfort. 12 But when, at a distance, they lifted up their eyes and did not recognize him, they began to weep aloud; they tore their cloaks and threw dust into the air over their heads. 13 Then they sat down upon the ground with him seven days and seven nights, but none of them spoke a word to him; for they saw how great was his suffering.

Footnotes

  1. 2:4 Skin for skin: a proverbial expression derived perhaps from bartering; the precise meaning is unclear.
  2. 2:9 Curse God and die: the presupposition is that such blasphemy would be met with immediate death.
  3. 2:11 Teman: in Edom (see Gn 36:9–11). The Temanites (Jer 49:7; cf. Ob 8) enjoyed a reputation for wisdom. Shuh and Naamath: locations unknown.