Add parallel Print Page Options

Job Loses His Health

When the angels[a] gathered around the Lord again, Satan[b] was there with them, and the Lord asked, “Satan, where have you been?”

Satan replied, “I have been going all over the earth.”

Then the Lord asked, “What do you think of my servant Job? No one on earth is like him—he is a truly good person, who respects me and refuses to do evil. And he hasn't changed, even though you persuaded me to destroy him for no reason.”

Satan answered, “There's no pain like your own.[c] People will do anything to stay alive. Try striking Job's own body with pain, and he will curse you to your face.”

“All right!” the Lord replied. “Make Job suffer as much as you want, but just don't kill him.” Satan left and caused painful sores to break out all over Job's body—from head to toe.

Then Job sat on the ash-heap to show his sorrow. And while he was scraping his sores with a broken piece of pottery, his wife asked, “Why do you still trust God? Why don't you curse him and die?”

10 Job replied, “Don't talk like a fool! If we accept blessings from God, we must accept trouble as well.” In all that happened, Job never once said anything against God.

Job's Three Friends

11 Eliphaz from Teman, Bildad from Shuah, and Zophar from Naamah[d] were three of Job's friends, and they heard about his troubles. So they agreed to visit Job and comfort him. 12 When they came near enough to see Job, they could hardly recognize him. And in their great sorrow, they tore their clothes, then sprinkled dust on their heads and cried bitterly. 13 For seven days and nights, they sat silently on the ground beside him, because they realized what terrible pain he was in.

Footnotes

  1. 2.1 angels: See the note at 15.8.
  2. 2.1 Satan: See the note at 1.6.
  3. 2.4 There's no pain like your own: The Hebrew text has “Skin for skin,” which was probably a popular saying.
  4. 2.11 Teman … Shuah … Naamah: Teman was a place in northern Edom; Shuah may have been a town on the Euphrates River or else further south, near the towns of Dedan and Sheba; Naamah may have been located on the road between Beirut and Damascus, though its exact location is unknown.

Chapter 2

The Second Interview. One day, when the sons of God(A) came to present themselves before the Lord, the satan also came with them. The Lord said to the satan, “Where have you been?” Then the satan answered the Lord and said, “Roaming the earth and patrolling it.” The Lord said to the satan, “Have you noticed my servant Job? There is no one on earth like him, blameless and upright, fearing God and avoiding evil.(B) He still holds fast to his innocence although you incited me against him to ruin him for nothing.” The satan answered the Lord and said, “Skin for skin![a] All that a man has he will give for his life. (C)But put forth your hand and touch his bone and his flesh. Then surely he will curse you to your face.” And the Lord said to the satan, “He is in your power; only spare his life.”

The Second Trial. So the satan went forth from the presence of the Lord and struck Job with severe boils from the soles of his feet to the crown of his head.

Job’s Reaction. He took a potsherd to scrape himself, as he sat among the ashes. Then his wife said to him,(D) “Are you still holding to your innocence? Curse God and die!”[b] 10 But he said to her, “You speak as foolish women do. We accept good things from God; should we not accept evil?” Through all this, Job did not sin in what he said.(E)

Job’s Three Friends. 11 Now when three of Job’s friends heard of all the misfortune that had come upon him, they set out each one from his own place: Eliphaz from Teman,[c] Bildad from Shuh, and Zophar from Naamath. They met and journeyed together to give him sympathy and comfort. 12 But when, at a distance, they lifted up their eyes and did not recognize him, they began to weep aloud; they tore their cloaks and threw dust into the air over their heads. 13 Then they sat down upon the ground with him seven days and seven nights, but none of them spoke a word to him; for they saw how great was his suffering.

Footnotes

  1. 2:4 Skin for skin: a proverbial expression derived perhaps from bartering; the precise meaning is unclear.
  2. 2:9 Curse God and die: the presupposition is that such blasphemy would be met with immediate death.
  3. 2:11 Teman: in Edom (see Gn 36:9–11). The Temanites (Jer 49:7; cf. Ob 8) enjoyed a reputation for wisdom. Shuh and Naamath: locations unknown.