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17 Yet my hands have never done anything ·cruel [violent],
    and my prayer is pure.

18 “Earth, please do not cover up my blood.
    Don’t let my cry ever ·stop being heard [find a place of rest]!
19 Even now I have ·one who speaks for me [L a witness] in heaven;
    the one who ·is on my side [L testifies for me] is high above.

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17 yet my hands have been free of violence(A)
    and my prayer is pure.(B)

18 “Earth, do not cover my blood;(C)
    may my cry(D) never be laid to rest!(E)
19 Even now my witness(F) is in heaven;(G)
    my advocate is on high.(H)

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17 although[a] there is no violence in my hands
and my prayer is pure.

An Appeal to God as Witness

18 “O earth, do not cover my blood,[b]
nor let there be a secret[c] place for my cry.
19 Even now my witness[d] is in heaven;
my advocate[e] is on high.

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Footnotes

  1. Job 16:17 tn For the use of the preposition עַל (ʿal) to introduce concessive clauses, see GKC 499 §160.c.
  2. Job 16:18 sn Job knows that he will die, and that his death, signified here by blood on the ground, will cry out for vindication.
  3. Job 16:18 tn The word is simply “a place,” but in the context it surely means a hidden place, a secret place that would never be discovered (see 18:21).
  4. Job 16:19 sn The witness in heaven must be God, to whom the cries and prayers come. Job’s dilemma is serious, but common to the human experience: the hostility of God toward him is baffling, but he is conscious of his innocence and can call on God to be his witness.
  5. Job 16:19 tn The parallelism now uses the Aramaic word “my advocate”—the one who testifies on my behalf. The word again appears in Gen 31:47 for Laban’s naming of the “heap of witness” in Aramaic—“Sahadutha.”