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14 Man who is born of a woman is of few days and full of trouble.

He comes forth like a flower and withers; he flees also like a shadow and continues not.

And [Lord] do You open Your eyes upon such a one, and bring me into judgment with You?

Who can bring a clean thing out of an unclean? No one!(A)

Since a man’s days are already determined, and the number of his months is wholly in Your control, and he cannot pass the bounds of his allotted time—

[O God] turn from him [and cease to watch him so pitilessly]; let him rest until he has accomplished as does a hireling the appointed time for his day.

For there is hope for a tree if it is cut down, that it will sprout again and that the tender shoots of it will not cease. [But there is no such hope for man.]

Though its roots grow old in the earth and its stock dies in the ground,

Yet through the scent [and breathing] of water [the stump of the tree] will bud and bring forth boughs like a young plant.

10 But [the brave, strong] man must die and lie prostrate; yes, man breathes his last, and where is he?

11 As waters evaporate from the lake, and the river drains and dries up,

12 So man lies down and does not rise [to his former state]. Till the heavens are no more, men will not awake nor be raised [physically] out of their sleep.

13 Oh, that You would hide me in Sheol (the unseen state), that You would conceal me until Your wrath is past, that You would set a definite time and then remember me earnestly [and imprint me on your heart]!

14 If a man dies, shall he live again? All the days of my warfare and service I will wait, till my change and release shall come.(B)

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And the word of the Lord of hosts came to me, saying,

Thus says the Lord of hosts: I am jealous for Zion with great jealousy, and I am jealous for her with great wrath [against her enemies].

Thus says the Lord: I shall return to Zion and will dwell in the midst of Jerusalem, and Jerusalem shall be called the [faithful] City of Truth, and the mountain of the Lord of hosts, the Holy Mountain.

Thus says the Lord of hosts: Old men and old women shall again dwell in Jerusalem and sit out in the streets, every man with his staff in his hand for very [advanced] age.

And the streets of the city shall be full of boys and girls playing in its streets.

Thus says the Lord of hosts: Because it will be marvelous in the eyes of the remnant of this people in those days [in which it comes to pass], should it also be marvelous in My eyes? says the Lord of hosts.(A)

Thus says the Lord of hosts: Behold, I will save My people from the east country and from the west [the country of the going down of the sun].(B)

And I will bring them [home] and they shall dwell in the midst of Jerusalem; and they shall be My people, and I will be their God in truth and faithfulness and in righteousness.

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28 Now after the Sabbath, near dawn of the first day of the week, Mary of Magdala and the other Mary went to take a look at the tomb.

And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled the boulder back and sat upon it.

His appearance was like lightning, and his garments as white as snow.

And those keeping guard were so frightened at the sight of him that they were agitated and they trembled and became like dead men.

But the angel said to the women, Do not be alarmed and frightened, for I know that you are looking for Jesus, Who was crucified.

He is not here; He has risen, as He said [He would do]. Come, see the place where He lay.

Then go quickly and tell His disciples, He has risen from the dead, and behold, He is going before you to Galilee; there you will see Him. Behold, I have told you.

So they left the tomb hastily with fear and great joy and ran to tell the disciples.

And as they went, behold, Jesus met them and said, Hail (greetings)! And they went up to Him and clasped His feet and worshiped Him.

10 Then Jesus said to them, Do not be alarmed and afraid; go and tell My brethren to go into Galilee, and there they will see Me.

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In like manner, you married women, be submissive to your own husbands [subordinate yourselves as being secondary to and dependent on them, and adapt yourselves to them], so that even if any do not obey the Word [of God], they may be won over not by discussion but by the [godly] lives of their wives,

When they observe the pure and modest way in which you conduct yourselves, together with your [a]reverence [for your husband; you are to feel for him all that reverence includes: to respect, defer to, revere him—to honor, esteem, appreciate, prize, and, in the human sense, to adore him, that is, to admire, praise, be devoted to, deeply love, and enjoy your husband].

Let not yours be the [merely] external adorning with [elaborate] [b]interweaving and knotting of the hair, the wearing of jewelry, or changes of clothes;

But let it be the inward adorning and beauty of the hidden person of the heart, with the incorruptible and unfading charm of a gentle and peaceful spirit, which [is not anxious or wrought up, but] is very precious in the sight of God.

For it was thus that the pious women of old who hoped in God were [accustomed] to beautify themselves and were submissive to their husbands [adapting themselves to them as themselves secondary and dependent upon them].

It was thus that Sarah obeyed Abraham [following his guidance and acknowledging his headship over her by] calling him lord (master, leader, authority). And you are now her true daughters if you do right and let nothing terrify you [not giving way to hysterical fears or letting anxieties unnerve you].

In the same way you married men should live considerately with [your wives], with an [c]intelligent recognition [of the marriage relation], honoring the woman as [physically] the weaker, but [realizing that you] are joint heirs of the grace (God’s unmerited favor) of life, in order that your prayers may not be hindered and cut off. [Otherwise you cannot pray effectively.]

Finally, all [of you] should be of one and the same mind (united in spirit), sympathizing [with one another], loving [each other] as brethren [of one household], compassionate and courteous (tenderhearted and humble).

Never return evil for evil or insult for insult (scolding, tongue-lashing, berating), but on the contrary blessing [praying for their welfare, happiness, and protection, and truly pitying and loving them]. For know that to this you have been called, that you may yourselves inherit a blessing [from God—that you may obtain a blessing as heirs, bringing welfare and happiness and protection].

10 For let him who wants to enjoy life and see good days [good—whether apparent or not] keep his tongue free from evil and his lips from guile (treachery, deceit).

11 Let him turn away from wickedness and shun it, and let him do right. Let him search for peace (harmony; undisturbedness from fears, agitating passions, and moral conflicts) and seek it eagerly. [Do not merely desire peaceful relations with God, with your fellowmen, and with yourself, but pursue, go after them!]

12 For the eyes of the Lord are upon the righteous (those who are upright and in right standing with God), and His ears are attentive to their prayer. But the face of the Lord is against those who practice evil [to oppose them, to frustrate, and defeat them].(A)

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Footnotes

  1. 1 Peter 3:2 Joseph Thayer, A Greek-English Lexicon.
  2. 1 Peter 3:3 Joseph Thayer, A Greek-English Lexicon.
  3. 1 Peter 3:7 Marvin Vincent, Word Studies.

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