13 Look, my eyes have seen all this;
my ears(A) have heard and understood it.
Everything you know, I also know;
I am not inferior to you.(B)
Yet I prefer to speak to the Almighty
and argue my case before God.(C)
You use lies like plaster;
you are all worthless healers.(D)
If only you would shut up
and let that be your wisdom!

Hear now my argument,
and listen to my defense.[a]
Would you testify unjustly on God’s behalf
or speak deceitfully for him?
Would you show partiality(E) to him
or argue the case in his defense?
Would it go well if he examined you?
Could you deceive him as you would deceive a man?(F)
10 Surely he would rebuke you
if you secretly showed partiality.
11 Would God’s majesty not terrify you?(G)
Would his dread not fall on you?
12 Your memorable sayings are proverbs of ash;(H)
your defenses are made of clay.

13 Be quiet,[b] and I will speak.
Let whatever comes happen to me.
14 I will put[c] myself at risk[d]
and take my life in my own hands.
15 Even if he kills me, I will hope in him.[e]
I will still defend(I) my ways before him.
16 Yes, this will result in my deliverance,
for no godless person(J) can appear before him.
17 Pay close attention to my words;
let my declaration ring in your ears.
18 Now then, I have prepared my case;(K)
I know that I am right.
19 Can anyone indict me?
If so, I will be silent and die.

20 Only grant these two things to me, God,
so that I will not have to hide from your presence:
21 remove your hand from me,
and do not let your terror frighten me.(L)
22 Then call, and I will answer,(M)
or I will speak, and you can respond to me.
23 How many iniquities(N) and sins have I committed?[f]
Reveal to me my transgression and sin.
24 Why do you hide your face
and consider me your enemy?(O)
25 Will you frighten a wind-driven leaf?
Will you chase after dry straw?
26 For you record bitter accusations against me
and make me inherit the iniquities of my youth.
27 You put my feet in the stocks
and stand watch over all my paths,
setting a limit for the soles[g] of my feet.

28 A person wears out like something rotten,
like a moth-eaten garment.(P)

Footnotes

  1. 13:6 Lit to the claims of my lips
  2. 13:13 Lit quiet before me
  3. 13:14 LXX; MT reads Why do I put
  4. 13:14 Lit I take my flesh in my teeth
  5. 13:15 Some Hb mss read I will be without hope
  6. 13:23 Lit sins are to me
  7. 13:27 Lit paths. You mark a line around the roots

Chapter 13

All this my eye has seen;
    my ear has heard and perceived it.
What you know, I also know;(A)
    I do not fall short of you.
But I would speak with the Almighty;(B)
    I want to argue with God.
But you gloss over falsehoods,
    you are worthless physicians, every one of you!
Oh, that you would be altogether silent;
    that for you would be wisdom!
Hear now my argument
    and listen to the accusations from my lips.
Is it for God that you speak falsehood?
    Is it for him that you utter deceit?
Is it for him that you show partiality?
    Do you make accusations on behalf of God?
Will it be well when he shall search you out?
    Can you deceive him as you do a mere human being?
10 He will openly rebuke you
    if in secret you show partiality.
11 Surely his majesty will frighten you
    and dread of him fall upon you.
12 Your reminders are ashy maxims,
    your fabrications mounds of clay.
13 Be silent! Let me alone that I may speak,
    no matter what happens to me.
14 I will carry my flesh between my teeth,
    and take my life in my hand.[a]
15 Slay me though he might,(C) I will wait for him;[b]
    I will defend my conduct before him.
16 This shall be my salvation:
    no impious man can come into his presence.
17 Pay close attention to my speech,
    give my statement a hearing.
18 Behold, I have prepared my case,(D)
    I know that I am in the right.
19 If anyone can make a case against me,
    then I shall be silent and expire.
20 Two things only do not use against me,[c]
    then from your presence I need not hide:
21 Withdraw your hand far from me,
    do not let the terror of you frighten me.
22 Then call me, and I will respond;
    or let me speak first, and answer me.
23 What are my faults and my sins?
    My misdeed, my sin make known to me!
24 Why do you hide your face
    and consider me your enemy?[d](E)
25 Will you harass a wind-driven leaf
    or pursue a withered straw?
26 For you draw up bitter indictments against me,
    and punish in me the faults of my youth.
27 You put my feet in the stocks;
    you watch all my paths
    and trace out all my footsteps,
28 Though I wear out like a leather bottle,
    like a garment the moth has consumed.

Footnotes

  1. 13:14 The second half of the verse is a common biblical expression for risking one’s life; cf. Jgs 12:3; 1 Sm 19:5; 28:21; Ps 119:109; the first half of the verse must have a similar meaning. Job is so confident of his innocence that he is willing to risk his life by going to judgment with God.
  2. 13:15 Many translations adopt the Ketib reading, “I have no hope.”
  3. 13:20 In 13:20–14:22, Job directs his address to God; cf. 7:8–21; 9:28–10:22. His three friends never do this.
  4. 13:24 The Hebrew word for “enemy” (‘oyeb) is very close to the Hebrew form of Job’s name (‘iyyob). The play on the word implies that God has confused the two.