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Self-defense

13 Look, my eye has seen it all;
    my ear has heard and understood it.
Just as you know, I also know;
    I’m not inferior to you.
But I want to speak to the Almighty;
    I would gladly present my case to God.

Friends attacked

You, however, are plasterers of lies;
    ineffective healers, all of you.
Would that you were completely quiet;
    that would be your wisdom.
Hear my teaching
    and pay attention to the arguments of my lips.
Will you speak injustice for God,
    speak deceit on his behalf?
Will you be partial
    or contend for God?
Will it go well when he searches you,
    or can you fool him as you fool people?
10 He will certainly correct you
    if you’ve been secretly partial.
11 Wouldn’t his majesty scare you
    and dread of him fall on you?
12 Your old sayings are proverbs made of ashes,
    your sayings defenses made of clay.

Job will speak out

13 Be quiet and I will speak,
    come what may.
14 For what reason will I take my flesh in my teeth,
    put my life in jeopardy?
15 He will slay me; I’m without hope;[a]
    I will surely prove my way to his face.
16 Also this will be my vindication,
    that a godless person won’t come before him.
17 Listen closely to my words
    so that my remarks will be in your ears.

Against God

18 Look, I have laid out my case;
    I know that I’m innocent.
19 Who would dare contend with me,
    for then I would be quiet and die.
20 Only don’t do two things to me,
    then I won’t hide from your face.
21 Remove your hand far from me
    and don’t terrify me with your anger.
22 Then call and I’ll answer,
    or I’ll speak and you can reply.
23 How many are my offenses and sins?
    Inform me about my rebellions and sins.
24 Why hide your face from me
    and consider me your enemy?
25 Will you cause a wind-tossed leaf to tremble, or will you pursue dry straw?
26 You even write bitter things about me,
    make me inherit my youthful indiscretions.
27 You tie up my feet and restrict all actions;
    you stamp marks on the bottom of my feet.

Human destiny

28 Surely a person wastes away like refuse,
    like clothing that a moth eats.

Footnotes

  1. Job 13:15 Or Though he slay me, yet I will trust him.

13 Lo, mine eye hath seen all this, mine ear hath heard and understood it.

What ye know, the same do I know also: I am not inferior unto you.

Surely I would speak to the Almighty, and I desire to reason with God.

But ye are forgers of lies, ye are all physicians of no value.

O that ye would altogether hold your peace! and it should be your wisdom.

Hear now my reasoning, and hearken to the pleadings of my lips.

Will ye speak wickedly for God? and talk deceitfully for him?

Will ye accept his person? will ye contend for God?

Is it good that he should search you out? or as one man mocketh another, do ye so mock him?

10 He will surely reprove you, if ye do secretly accept persons.

11 Shall not his excellency make you afraid? and his dread fall upon you?

12 Your remembrances are like unto ashes, your bodies to bodies of clay.

13 Hold your peace, let me alone, that I may speak, and let come on me what will.

14 Wherefore do I take my flesh in my teeth, and put my life in mine hand?

15 Though he slay me, yet will I trust in him: but I will maintain mine own ways before him.

16 He also shall be my salvation: for an hypocrite shall not come before him.

17 Hear diligently my speech, and my declaration with your ears.

18 Behold now, I have ordered my cause; I know that I shall be justified.

19 Who is he that will plead with me? for now, if I hold my tongue, I shall give up the ghost.

20 Only do not two things unto me: then will I not hide myself from thee.

21 Withdraw thine hand far from me: and let not thy dread make me afraid.

22 Then call thou, and I will answer: or let me speak, and answer thou me.

23 How many are mine iniquities and sins? make me to know my transgression and my sin.

24 Wherefore hidest thou thy face, and holdest me for thine enemy?

25 Wilt thou break a leaf driven to and fro? and wilt thou pursue the dry stubble?

26 For thou writest bitter things against me, and makest me to possess the iniquities of my youth.

27 Thou puttest my feet also in the stocks, and lookest narrowly unto all my paths; thou settest a print upon the heels of my feet.

28 And he, as a rotten thing, consumeth, as a garment that is moth eaten.

13 See, mine eye hath seen all this, mine ozen hath heard and understood it.

What ye know, of the same I have da’as also; I am not inferior unto you.

Surely I would speak to Shaddai, and I desire to reason with El (G-d).

But ye are forgers of sheker, ye are all rofim (physicians) of no value.

O that ye would altogether hold your peace! And it should be your chochmah.

Hear now my tokhachat (protest, public argumentation), and pay heed to the pleadings of my lips.

Will ye talk wickedly on behalf of El (G-d) and speak deceitfully for Him?

Will ye be partial to Him? Will ye play the part of the defense attorney for El?

Is it hatov that He should search you out? Or do you play the jester with Him, as one plays the jester with enosh?

10 He will surely reprove you, if ye do act with partiality beseter (secretly).

11 Shall not His majesty make you afraid? And the pachad of Him fall upon you?

12 Your zichron meshalim (memorable sayings) are like unto ashes, your defenses are strongholds of chomer (clay).

13 Hold your peace, let me alone, that Ani (I) may speak, and let come on me what will.

14 Why do I take my basar in my teeth, and take my nefesh in mine yad?

15 Though He slay me, yet will I wait for and trust in Him; but I will maintain my derech before Him.

16 He also shall be my Yeshuah (salvation); for a chanef (irreligious man, hypocrite) shall not come before Him.

17 Hear diligently my confession, and my declaration with your oznayim.

18 Hinei now, I have prepared my mishpat (cause, case); I know that I shall be acquitted.

19 Who is he that can contend against me? For atah (now), if I hold my tongue, I shall expire.

20 Only do not shtayim (two things) unto me; then will I not hide myself from Thee.

21 Withdraw Thine hand far from me, and let not Thy eimah (dread, terror) make me afraid.

22 Then kerah (summon), and I will answer; or let me speak, and answer me.

23 How many are mine avonot and chatta’ot? Make me to know my peysha and my chattat.

24 Lammah (why) hidest Thou Thy face, and holdest me for Thine enemy?

25 Wilt Thou frighten away a leaf driven to and fro? And wilt Thou pursue the dry kash (straw, chaff)?

26 For Thou writest down merorot (bitter things) against me, and makest me to inherit the avonot of my neurim (youth).

27 Thou puttest my feet also in the stocks, and observest kol orkhot (paths, ways) of me; Thou settest a mark upon the soles of my raglayim,

28 Around one who wastes away as a rotten thing, as a beged (garment) that is moth eaten.