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Job’s Fourth Speech: A Response to Zophar

12 Then Job spoke again:

“You people really know everything, don’t you?
    And when you die, wisdom will die with you!
Well, I know a few things myself—
    and you’re no better than I am.
    Who doesn’t know these things you’ve been saying?
Yet my friends laugh at me,
    for I call on God and expect an answer.
I am a just and blameless man,
    yet they laugh at me.
People who are at ease mock those in trouble.
    They give a push to people who are stumbling.
But robbers are left in peace,
    and those who provoke God live in safety—
    though God keeps them in his power.[a]

“Just ask the animals, and they will teach you.
    Ask the birds of the sky, and they will tell you.
Speak to the earth, and it will instruct you.
    Let the fish in the sea speak to you.
For they all know
    that my disaster[b] has come from the hand of the Lord.
10 For the life of every living thing is in his hand,
    and the breath of every human being.
11 The ear tests the words it hears
    just as the mouth distinguishes between foods.
12 Wisdom belongs to the aged,
    and understanding to the old.

13 “But true wisdom and power are found in God;
    counsel and understanding are his.
14 What he destroys cannot be rebuilt.
    When he puts someone in prison, there is no escape.
15 If he holds back the rain, the earth becomes a desert.
    If he releases the waters, they flood the earth.
16 Yes, strength and wisdom are his;
    deceivers and deceived are both in his power.
17 He leads counselors away, stripped of good judgment;
    wise judges become fools.
18 He removes the royal robe of kings.
    They are led away with ropes around their waist.
19 He leads priests away, stripped of status;
    he overthrows those with long years in power.
20 He silences the trusted adviser
    and removes the insight of the elders.
21 He pours disgrace upon princes
    and disarms the strong.

22 “He uncovers mysteries hidden in darkness;
    he brings light to the deepest gloom.
23 He builds up nations, and he destroys them.
    He expands nations, and he abandons them.
24 He strips kings of understanding
    and leaves them wandering in a pathless wasteland.
25 They grope in the darkness without a light.
    He makes them stagger like drunkards.

Footnotes

  1. 12:6 Or safety—those who try to manipulate God. The meaning of the Hebrew is uncertain.
  2. 12:9 Hebrew that this.

Judgment against the Lord’s Enemies

63 Who is this who comes from Edom,
    from the city of Bozrah,
    with his clothing stained red?
Who is this in royal robes,
    marching in his great strength?

“It is I, the Lord, announcing your salvation!
    It is I, the Lord, who has the power to save!”

Why are your clothes so red,
    as if you have been treading out grapes?

“I have been treading the winepress alone;
    no one was there to help me.
In my anger I have trampled my enemies
    as if they were grapes.
In my fury I have trampled my foes.
    Their blood has stained my clothes.
For the time has come for me to avenge my people,
    to ransom them from their oppressors.
I was amazed to see that no one intervened
    to help the oppressed.
So I myself stepped in to save them with my strong arm,
    and my wrath sustained me.
I crushed the nations in my anger
    and made them stagger and fall to the ground,
    spilling their blood upon the earth.”

Praise for Deliverance

I will tell of the Lord’s unfailing love.
    I will praise the Lord for all he has done.
I will rejoice in his great goodness to Israel,
    which he has granted according to his mercy and love.
He said, “They are my very own people.
    Surely they will not betray me again.”
    And he became their Savior.
In all their suffering he also suffered,
    and he personally[a] rescued them.
In his love and mercy he redeemed them.
    He lifted them up and carried them
    through all the years.
10 But they rebelled against him
    and grieved his Holy Spirit.
So he became their enemy
    and fought against them.

11 Then they remembered those days of old
    when Moses led his people out of Egypt.
They cried out, “Where is the one who brought Israel through the sea,
    with Moses as their shepherd?
Where is the one who sent his Holy Spirit
    to be among his people?
12 Where is the one whose power was displayed
    when Moses lifted up his hand—
the one who divided the sea before them,
    making himself famous forever?
13 Where is the one who led them through the bottom of the sea?
    They were like fine stallions
    racing through the desert, never stumbling.
14 As with cattle going down into a peaceful valley,
    the Spirit of the Lord gave them rest.
You led your people, Lord,
    and gained a magnificent reputation.”

Prayer for Mercy and Pardon

15 Lord, look down from heaven;
    look from your holy, glorious home, and see us.
Where is the passion and the might
    you used to show on our behalf?
    Where are your mercy and compassion now?
16 Surely you are still our Father!
    Even if Abraham and Jacob[b] would disown us,
Lord, you would still be our Father.
    You are our Redeemer from ages past.
17 Lord, why have you allowed us to turn from your path?
    Why have you given us stubborn hearts so we no longer fear you?
Return and help us, for we are your servants,
    the tribes that are your special possession.
18 How briefly your holy people possessed your holy place,
    and now our enemies have destroyed it.
19 Sometimes it seems as though we never belonged to you,
    as though we had never been known as your people.

Footnotes

  1. 63:9 Hebrew and the angel of his presence.
  2. 63:16 Hebrew Israel. See note on 14:1.

The Proverbs of Solomon

10 The proverbs of Solomon:

A wise child[a] brings joy to a father;
    a foolish child brings grief to a mother.

Tainted wealth has no lasting value,
    but right living can save your life.

The Lord will not let the godly go hungry,
    but he refuses to satisfy the craving of the wicked.

Lazy people are soon poor;
    hard workers get rich.

A wise youth harvests in the summer,
    but one who sleeps during harvest is a disgrace.

The godly are showered with blessings;
    the words of the wicked conceal violent intentions.

We have happy memories of the godly,
    but the name of a wicked person rots away.

The wise are glad to be instructed,
    but babbling fools fall flat on their faces.

People with integrity walk safely,
    but those who follow crooked paths will be exposed.

10 People who wink at wrong cause trouble,
    but a bold reproof promotes peace.[b]

11 The words of the godly are a life-giving fountain;
    the words of the wicked conceal violent intentions.

12 Hatred stirs up quarrels,
    but love makes up for all offenses.

13 Wise words come from the lips of people with understanding,
    but those lacking sense will be beaten with a rod.

14 Wise people treasure knowledge,
    but the babbling of a fool invites disaster.

15 The wealth of the rich is their fortress;
    the poverty of the poor is their destruction.

16 The earnings of the godly enhance their lives,
    but evil people squander their money on sin.

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Footnotes

  1. 10:1 Hebrew son; also in 10:1b.
  2. 10:10 As in Greek version; Hebrew reads but babbling fools fall flat on their faces.

Promised Rest for God’s People

God’s promise of entering his rest still stands, so we ought to tremble with fear that some of you might fail to experience it. For this good news—that God has prepared this rest—has been announced to us just as it was to them. But it did them no good because they didn’t share the faith of those who listened to God.[a] For only we who believe can enter his rest. As for the others, God said,

“In my anger I took an oath:
    ‘They will never enter my place of rest,’”[b]

even though this rest has been ready since he made the world. We know it is ready because of the place in the Scriptures where it mentions the seventh day: “On the seventh day God rested from all his work.”[c] But in the other passage God said, “They will never enter my place of rest.”[d]

So God’s rest is there for people to enter, but those who first heard this good news failed to enter because they disobeyed God. So God set another time for entering his rest, and that time is today. God announced this through David much later in the words already quoted:

“Today when you hear his voice,
    don’t harden your hearts.”[e]

Now if Joshua had succeeded in giving them this rest, God would not have spoken about another day of rest still to come. So there is a special rest[f] still waiting for the people of God. 10 For all who have entered into God’s rest have rested from their labors, just as God did after creating the world. 11 So let us do our best to enter that rest. But if we disobey God, as the people of Israel did, we will fall.

12 For the word of God is alive and powerful. It is sharper than the sharpest two-edged sword, cutting between soul and spirit, between joint and marrow. It exposes our innermost thoughts and desires. 13 Nothing in all creation is hidden from God. Everything is naked and exposed before his eyes, and he is the one to whom we are accountable.

Christ Is Our High Priest

14 So then, since we have a great High Priest who has entered heaven, Jesus the Son of God, let us hold firmly to what we believe. 15 This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. 16 So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most.

Footnotes

  1. 4:2 Some manuscripts read they didn’t combine what they heard with faith.
  2. 4:3 Ps 95:11.
  3. 4:4 Gen 2:2.
  4. 4:5 Ps 95:11.
  5. 4:7 Ps 95:7-8.
  6. 4:9 Or a Sabbath rest.

Psalm 93

The Lord is king! He is robed in majesty.
    Indeed, the Lord is robed in majesty and armed with strength.
The world stands firm
    and cannot be shaken.

Your throne, O Lord, has stood from time immemorial.
    You yourself are from the everlasting past.
The floods have risen up, O Lord.
    The floods have roared like thunder;
    the floods have lifted their pounding waves.
But mightier than the violent raging of the seas,
    mightier than the breakers on the shore—
    the Lord above is mightier than these!
Your royal laws cannot be changed.
    Your reign, O Lord, is holy forever and ever.

The People Confess Their Sin

10 While Ezra prayed and made this confession, weeping and lying face down on the ground in front of the Temple of God, a very large crowd of people from Israel—men, women, and children—gathered and wept bitterly with him. Then Shecaniah son of Jehiel, a descendant of Elam, said to Ezra, “We have been unfaithful to our God, for we have married these pagan women of the land. But in spite of this there is hope for Israel. Let us now make a covenant with our God to divorce our pagan wives and to send them away with their children. We will follow the advice given by you and by the others who respect the commands of our God. Let it be done according to the Law of God. Get up, for it is your duty to tell us how to proceed in setting things straight. We are behind you, so be strong and take action.”

So Ezra stood up and demanded that the leaders of the priests and the Levites and all the people of Israel swear that they would do as Shecaniah had said. And they all swore a solemn oath. Then Ezra left the front of the Temple of God and went to the room of Jehohanan son of Eliashib. He spent the night[a] there without eating or drinking anything. He was still in mourning because of the unfaithfulness of the returned exiles.

Then a proclamation was made throughout Judah and Jerusalem that all the exiles should come to Jerusalem. Those who failed to come within three days would, if the leaders and elders so decided, forfeit all their property and be expelled from the assembly of the exiles.

Within three days, all the people of Judah and Benjamin had gathered in Jerusalem. This took place on December 19,[b] and all the people were sitting in the square before the Temple of God. They were trembling both because of the seriousness of the matter and because it was raining. 10 Then Ezra the priest stood and said to them: “You have committed a terrible sin. By marrying pagan women, you have increased Israel’s guilt. 11 So now confess your sin to the Lord, the God of your ancestors, and do what he demands. Separate yourselves from the people of the land and from these pagan women.”

12 Then the whole assembly raised their voices and answered, “Yes, you are right; we must do as you say!” 13 Then they added, “This isn’t something that can be done in a day or two, for many of us are involved in this extremely sinful affair. And this is the rainy season, so we cannot stay out here much longer. 14 Let our leaders act on behalf of us all. Let everyone who has a pagan wife come at a scheduled time, accompanied by the leaders and judges of his city, so that the fierce anger of our God concerning this affair may be turned away from us.”

15 Only Jonathan son of Asahel and Jahzeiah son of Tikvah opposed this course of action, and they were supported by Meshullam and Shabbethai the Levite.

16 So this was the plan they followed. Ezra selected leaders to represent their families, designating each of the representatives by name. On December 29,[c] the leaders sat down to investigate the matter. 17 By March 27, the first day of the new year,[d] they had finished dealing with all the men who had married pagan wives.

Those Guilty of Intermarriage

18 These are the priests who had married pagan wives:

From the family of Jeshua son of Jehozadak[e] and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah. 19 They vowed to divorce their wives, and they each acknowledged their guilt by offering a ram as a guilt offering.

20 From the family of Immer: Hanani and Zebadiah.

21 From the family of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah.

22 From the family of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.

23 These are the Levites who were guilty: Jozabad, Shimei, Kelaiah (also called Kelita), Pethahiah, Judah, and Eliezer.

24 This is the singer who was guilty: Eliashib.

These are the gatekeepers who were guilty: Shallum, Telem, and Uri.

25 These are the other people of Israel who were guilty:

From the family of Parosh: Ramiah, Izziah, Malkijah, Mijamin, Eleazar, Hashabiah,[f] and Benaiah.

26 From the family of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah.

27 From the family of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza.

28 From the family of Bebai: Jehohanan, Hananiah, Zabbai, and Athlai.

29 From the family of Bani: Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth.

30 From the family of Pahath-moab: Adna, Kelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh.

31 From the family of Harim: Eliezer, Ishijah, Malkijah, Shemaiah, Shimeon, 32 Benjamin, Malluch, and Shemariah.

33 From the family of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei.

34 From the family of Bani: Maadai, Amram, Uel, 35 Benaiah, Bedeiah, Keluhi, 36 Vaniah, Meremoth, Eliashib, 37 Mattaniah, Mattenai, and Jaasu.

38 From the family of Binnui[g]: Shimei, 39 Shelemiah, Nathan, Adaiah, 40 Macnadebai, Shashai, Sharai, 41 Azarel, Shelemiah, Shemariah, 42 Shallum, Amariah, and Joseph.

43 From the family of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah.

44 Each of these men had a pagan wife, and some even had children by these wives.[h]

Footnotes

  1. 10:6 As in parallel text at 1 Esdras 9:2; Hebrew reads He went.
  2. 10:9 Hebrew on the twentieth day of the ninth month, of the ancient Hebrew lunar calendar. This day was December 19, 458 B.c.; also see note on 6:15.
  3. 10:16 Hebrew On the first day of the tenth month, of the ancient Hebrew lunar calendar. This day was December 29, 458 B.c.; also see note on 6:15.
  4. 10:17 Hebrew By the first day of the first month, of the ancient Hebrew lunar calendar. This day was March 27, 457 B.c.; also see note on 6:15.
  5. 10:18 Hebrew Jozadak, a variant spelling of Jehozadak.
  6. 10:25 As in parallel text at 1 Esdras 9:26; Hebrew reads Malkijah.
  7. 10:37-38 As in Greek version; Hebrew reads Jaasu, 38 Bani, Binnui.
  8. 10:44 Or and they sent them away with their children. The meaning of the Hebrew is uncertain.

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