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Zophar Rebukes Job

11 Then Zophar the Naamathite answered and said,


“Shall a multitude of words not be answered?
And should a talkative man [making such a long-winded defense] be acquitted?

“Should your boasts and babble silence men?
And shall you scoff and no one put you to shame?

“For you have said, ‘My teaching (doctrine) [that God knowingly afflicts the righteous] is pure,
And I am innocent in your eyes.’(A)

“But oh, that God would speak,
And open His lips [to speak] against you,

And [that He would] show you the secrets of wisdom!
For sound wisdom [a]has two sides.
Know therefore that God forgets a part of your wickedness and guilt.


“Can you discover the depths of God?
Can you [by searching] discover the limits of the Almighty [ascend to His heights, extend to His widths, and comprehend His infinite perfection]?

His wisdom is as high as the heights of heaven. What can you do?
It is deeper than Sheol (the nether world, the place of the dead). What can you know?

“It is longer in measure [and scope] than the earth,
And broader than the sea.
10 
“If God passes by or arrests,
Or calls an assembly [of judgment], who can restrain Him?
[If He is against a man, who can call Him to account for it?]
11 
“For He recognizes and knows false and worthless men,
And He sees wickedness, will He not consider it?
12 
“But a hollow (empty-headed) man will become intelligent and wise
[Only] when the [b]colt of a wild donkey is born as a man.

13 
“If you direct your heart [on the right path]
And stretch out your hands to Him,
14 
If sin is in your hand, put it far away [from you],
And do not let wrongdoing dwell in your tents;
15 
Then, indeed, you could lift up your face [to Him] without moral defect,
And you would be firmly established and secure and not fear.
16 
“For you would forget your trouble;
You would remember it as waters that have passed by.
17 
“And your [c]life would be brighter than the noonday;
Darkness [then] would be like the morning.
18 
“Then you would trust [with confidence], because there is hope;
You would look around you and rest securely.
19 
“You would lie down with no one to frighten you,
And many would entreat and seek your favor.
20 
“But the eyes of the wicked will fail,
And they will not escape [the justice of God];
And their hope is to breathe their last [and die].”

Footnotes

  1. Job 11:6 Lit is double.
  2. Job 11:12 Lit male donkey.
  3. Job 11:17 Lit lifespan.

11 Then answered Tzophar the Na’amati, and said,

Should not the multitude of dvarim be answered? And should an ish full of talk yitzdak (be justified)?

Should thy vain talk silence men, so that thou mockest, v’ein machlim (without anyone putting thee to shame)?

For thou hast said, My lekach (doctrine, teaching, belief) is pure, and I am clean in Thine eyes.

But oh that Eloah would speak, and open His lips against thee,

And that He would show thee the secrets of chochmah, that tushiyyah (true wisdom) has two sides! Have da’as therefore that Eloah forgetteth much of thy avon.

Canst thou search out the cheker Eloah (depths of G-d)? Canst thou probe to the tachlis Shaddai (the end, completeness of Almighty)?

It is like the heights of Shomayim; what canst thou do? Deeper than Sheol; of what canst thou have da’as?

The measure thereof is longer than ha’aretz, and broader than the yam (sea).

10 When Eloah passes by and arrests and convenes for judgment, who then can constrain Him?

11 For He has da’as of deceitful men; He seeth wickedness also; will He not then take note of it?

12 But before a witless ish can become wise, a colt of a pereh (wild donkey) would be born an adam!

13 If thou direct thine lev, and stretch out thine hands to Him,

14 If iniquity be in thine yad, put it far away, and let not wickedness dwell in thy ohalim.

15 For then shalt thou lift up thy face without mum; yea, thou shalt be firm, and shalt not fear,

16 Because thou shalt forget thy amal (grief), and remember it as waters that flow by,

17 And thine cheled (duration of life) shall be brighter than the tzohorayim (noonday); thou shalt shine forth; thou shalt be as the boker.

18 And thou shalt be secure, because now there is tikveh; yea, thou shalt search, and thou shalt take thy rest in safety.

19 Also thou shalt lie down, and none shall make thee afraid; yea, rabbim (many) shall court thy favor.

20 But the eyes of the resha’im faileth, and they shall not escape, and their tikveh shall be as the last gasp of the nefesh.