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Chapter 11

Zophar’s First Speech. And Zophar the Naamathite answered and said:

Should not many words be answered,
    or must the garrulous man necessarily be right?
Shall your babblings keep others silent,
    and shall you deride and no one give rebuke?
Shall you say: “My teaching is pure,
    and I am clean in your sight”?
But oh, that God would speak,[a]
    and open his lips against you,
And tell you the secrets of wisdom,
    for good sense has two sides;
So you might learn that God
    overlooks some of your sinfulness.
Can you find out the depths of God?(A)
    or find out the perfection of the Almighty?
It is higher than the heavens; what can you do?
    It is deeper than Sheol; what can you know?
It is longer than the earth in measure,
    and broader than the sea.
10 If he should seize and imprison
    or call to judgment, who then could turn him back?
11 For he knows the worthless
    and sees iniquity; will he then ignore it?
12 An empty head will gain understanding,
    when a colt of a wild jackass(B) is born human.[b]
13 If you set your heart aright
    and stretch out your hands toward him,
14 If iniquity is in your hand, remove it,
    and do not let injustice dwell in your tent,
15 Surely then you may lift up your face in innocence;
    you may stand firm and unafraid.
16 For then you shall forget your misery,
    like water that has ebbed away you shall regard it.
17 Then your life shall be brighter than the noonday;
    its gloom shall become like the morning,
18 And you shall be secure, because there is hope;
    you shall look round you and lie down in safety;(C)
19     you shall lie down and no one will disturb you.
Many shall entreat your favor,
20     but the wicked, looking on, shall be consumed with envy.
Escape shall be cut off from them,
    their only hope their last breath.

Footnotes

  1. 11:5 This is another of many ironies (e.g., cf. 11:16–19) that occur throughout the book. Zophar does not know that God will speak (chaps. 38–42), but contrary to what he thinks.
  2. 11:12 A colt…is born human: the Hebrew is obscure. As translated, it seems to be a proverb referring to an impossible event.

Zophar: God Sees Iniquity

11 Then, Zophar the Naamathite answered and said:

“Should so many words go unanswered?
    Is a man justified by his lips?
Will your idle talk silence men
    and will no one rebuke you when you mock?
For you have said,
    ‘My teaching is flawless’
    and ‘I am pure in Your eyes!’
But if only God would speak
    and open His lips against you,
and show you the secrets of wisdom—
    for sound wisdom has two sides.
Know that God has forgotten some of your iniquity.

“Can you discover the mysteries of God?
    Can you find the limits of Shaddai?
They are higher than the heavens
    —what can you do?
They are deeper than Sheol
    —what can you know?
Its measure is longer than the earth
    and wider than the sea.

10 “If He comes by and imprisons, or convenes a court,
    who can prevent Him?
11 For He knows deceitful men;
    when He sees wickedness, does he not consider it?
12 But a witless man will gain understanding
when a wild donkey’s colt is born a human being?

13 “If you devote your heart to Him
    and spread out your hands to Him,
14 if you put away the wickedness that is in your hand,
and allow no iniquity to abide in your tent,
15 then you will lift up your face without reproach;
you will stand firm and without fear.
16 You will forget your trouble;
    you will remember it like water that has flowed away.
17 Life will be brighter than noonday;
    darkness like the morning.
18 You will be confident, because there is hope;
you will look about you and lie down in safety.
19 You will lie down with no one to make you afraid,
    many will seek your favor.
20 But the eyes of the wicked will fail,
    and escape will elude them;
    their only hope is their dying breath.”[a]

Footnotes

  1. Job 11:20 Lit. “to breath out their soul.”