11 Then answered Zophar the Naamathite, and said,

² Should not the multitude of words be answered? and should a man full of talk be justified?

³ Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed?

⁴ For thou hast said, My doctrine is pure, and I am clean in thine eyes.

⁵ But oh that God would speak, and open his lips against thee;

⁶ And that he would shew thee the secrets of wisdom, that they are double to that which is! Know therefore that God exacteth of thee less than thine iniquity deserveth.

⁷ Canst thou by searching find out God? canst thou find out the Almighty unto perfection?

⁸ It is as high as heaven; what canst thou do? deeper than hell; what canst thou know?

⁹ The measure thereof is longer than the earth, and broader than the sea.

¹⁰ If he cut off, and shut up, or gather together, then who can hinder him?

¹¹ For he knoweth vain men: he seeth wickedness also; will he not then consider it?

¹² For vain men would be wise, though man be born like a wild ass's colt.

¹³ If thou prepare thine heart, and stretch out thine hands toward him;

¹⁴ If iniquity be in thine hand, put it far away, and let not wickedness dwell in thy tabernacles.

¹⁵ For then shalt thou lift up thy face without spot; yea, thou shalt be stedfast, and shalt not fear:

¹⁶ Because thou shalt forget thy misery, and remember it as waters that pass away:

¹⁷ And thine age shall be clearer than the noonday: thou shalt shine forth, thou shalt be as the morning.

¹⁸ And thou shalt be secure, because there is hope; yea, thou shalt dig about thee, and thou shalt take thy rest in safety.

¹⁹ Also thou shalt lie down, and none shall make thee afraid; yea, many shall make suit unto thee.

²⁰ But the eyes of the wicked shall fail, and they shall not escape, and their hope shall be as the giving up of the ghost.

13 Lo, mine eye hath seen all this, mine ear hath heard and understood it.

² What ye know, the same do I know also: I am not inferior unto you.

³ Surely I would speak to the Almighty, and I desire to reason with God.

⁴ But ye are forgers of lies, ye are all physicians of no value.

⁵ O that ye would altogether hold your peace! and it should be your wisdom.

⁶ Hear now my reasoning, and hearken to the pleadings of my lips.

⁷ Will ye speak wickedly for God? and talk deceitfully for him?

⁸ Will ye accept his person? will ye contend for God?

⁹ Is it good that he should search you out? or as one man mocketh another, do ye so mock him?

¹⁰ He will surely reprove you, if ye do secretly accept persons.

¹¹ Shall not his excellency make you afraid? and his dread fall upon you?

¹² Your remembrances are like unto ashes, your bodies to bodies of clay.

¹³ And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.

¹⁴ I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.

¹⁵ For some are already turned aside after Satan.

¹⁶ If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.

¹⁷ Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.

¹⁸ For the scripture saith, thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.

¹⁹ Against an elder receive not an accusation, but before two or three witnesses.

²⁰ Them that sin rebuke before all, that others also may fear.

²¹ I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

²² Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure.

²³ Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities.

²⁴ Some men's sins are open beforehand, going before to judgment; and some men they follow after.

²⁵ Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.