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Había un hombre llamado Job que vivía en la tierra de Uz. Era un hombre intachable, de absoluta integridad, que tenía temor de Dios y se mantenía apartado del mal. Tenía siete hijos y tres hijas. Poseía siete mil ovejas, tres mil camellos, quinientas yuntas de bueyes y quinientas burras; también tenía muchos sirvientes. En realidad, era la persona más rica de toda aquella región.

Los hijos de Job se turnaban en preparar banquetes en sus casas e invitaban a sus tres hermanas para que celebraran con ellos. Cuando las fiestas terminaban—a veces después de varios días—Job purificaba a sus hijos. Se levantaba temprano por la mañana y ofrecía una ofrenda quemada por cada uno de ellos, porque pensaba: «Quizá mis hijos hayan pecado y maldecido a Dios en el corazón». Esta era una práctica habitual de Job.

Primera prueba de Job

Un día los miembros de la corte celestial[a] llegaron para presentarse delante del Señor, y el Acusador, Satanás,[b] vino con ellos. El Señor le preguntó a Satanás:

—¿De dónde vienes?

Satanás contestó al Señor:

—He estado recorriendo la tierra, observando todo lo que ocurre.

Entonces el Señor preguntó a Satanás:

—¿Te has fijado en mi siervo Job? Es el mejor hombre en toda la tierra; es un hombre intachable y de absoluta integridad. Tiene temor de Dios y se mantiene apartado del mal.

Satanás le respondió al Señor:

—Sí, pero Job tiene una buena razón para temer a Dios: 10 siempre has puesto un muro de protección alrededor de él, de su casa y de sus propiedades. Has hecho prosperar todo lo que hace. ¡Mira lo rico que es! 11 Así que extiende tu mano y quítale todo lo que tiene, ¡ten por seguro que te maldecirá en tu propia cara!

12 —Muy bien, puedes probarlo—dijo el Señor a Satanás—. Haz lo que quieras con todo lo que posee, pero no le hagas ningún daño físico.

Entonces Satanás salió de la presencia del Señor.

13 Un día cuando los hijos y las hijas de Job celebraban en casa del hermano mayor, 14 llegó un mensajero a casa de Job con las siguientes noticias: «Sus bueyes estaban arando y los burros comiendo a su lado, 15 cuando los sabeos nos asaltaron. Robaron todos los animales y mataron a los trabajadores, y yo soy el único que escapó para contárselo».

16 Mientras este mensajero todavía hablaba, llegó otro con esta noticia: «Cayó del cielo el fuego de Dios y calcinó a las ovejas y a todos los pastores; yo soy el único que escapó para contárselo».

17 Mientras este mensajero todavía hablaba, llegó un tercero con esta noticia: «Tres bandas de saqueadores caldeos robaron sus camellos y mataron a los sirvientes; yo soy el único que escapó para contárselo».

18 No había terminado de hablar el tercer mensajero cuando llegó otro con esta noticia: «Sus hijos e hijas estaban festejando en casa del hermano mayor y, 19 de pronto, un fuerte viento del desierto llegó y azotó la casa por los cuatro costados. La casa se vino abajo y todos ellos murieron; yo soy el único que escapó para contárselo».

20 Job se levantó y rasgó su vestido en señal de dolor; después se rasuró la cabeza y se postró en el suelo para adorar 21 y dijo:

«Desnudo salí del vientre de mi madre,
    y desnudo estaré cuando me vaya.
El Señor me dio lo que tenía,
    y el Señor me lo ha quitado.
¡Alabado sea el nombre del Señor!».

22 A pesar de todo, Job no pecó porque no culpó a Dios.

Footnotes

  1. 1:6a En hebreo los hijos de Dios.
  2. 1:6b En hebreo y el satán; similar en todo este capítulo.

Job’s Character and Wealth

[a]There was a man in the land of Uz whose name was Job; and that man was blameless and upright, and one who feared God [with reverence] and abstained from and turned away from evil [because he honored God]. Seven sons and three daughters were born to him. He also possessed 7,000 sheep, 3,000 camels, 500 yoke (pairs) of oxen, 500 female donkeys, and a very great number of servants, so that this man was the greatest [and wealthiest and most respected] of all the men of the east (northern Arabia). His sons used to go [in turn] and feast in the house of each one on his [b]day, and they would send word and invite their three sisters to eat and drink with them.(A) When the days of their feasting were over, Job would send [for them] and consecrate them, rising early in the morning and offering burnt offerings according to the number of them all; for Job said, “It may be that my sons have sinned and [c]cursed God in their hearts.” Job did this at all [such] times.

Now there was a day when the sons of God (angels) came to present themselves before the [d]Lord, and Satan (adversary, accuser) also came among them.(B) The Lord said to Satan, “From where have you come?” Then Satan answered the Lord, “From roaming around on the earth and from walking around on it.” The Lord said to Satan, “Have you considered and reflected on My servant Job? For there is none like him on the earth, a blameless and upright man, one who fears God [with reverence] and abstains from and turns away from evil [because he honors God].” Then Satan answered the Lord, “Does Job fear God for nothing? 10 Have You not put a hedge [of protection] around him and his house and all that he has, on every side? You have blessed the work of his hands [and conferred prosperity and happiness upon him], and his possessions have increased in the land. 11 But put forth Your hand now and touch (destroy) all that he has, and he will surely curse You to Your face.” 12 Then the Lord said to Satan, “Behold, all that Job has is in your power, only do not put your hand on the man himself.” So Satan departed from the presence of the Lord.

Satan Allowed to Test Job

13 Now there was a day when Job’s sons and daughters were eating and drinking wine in their oldest brother’s house, 14 and a messenger came to Job and said, “The oxen were plowing and the donkeys were feeding beside them, 15 and the [e]Sabeans attacked and swooped down on them and took away the animals. They also killed the servants with the edge of the sword, and I alone have escaped to tell you.” 16 While he was still speaking, another [messenger] also came and said, “The fire of God (lightning) has fallen from the heavens and has burned up the sheep and the servants and consumed them, and I alone have escaped to tell you.” 17 While he was still speaking, another [messenger] also came and said, “The [f]Chaldeans formed three bands and made a raid on the camels and have taken them away and have killed the servants with the edge of the sword, and I alone have escaped to tell you.” 18 While he was still speaking, another [messenger] also came and said, “Your sons and your daughters were eating and drinking wine in their oldest brother’s house, 19 and suddenly, a great wind came from across the desert, and struck the four corners of the house, and it fell on the young people and they died, and I alone have escaped to tell you.”

20 Then Job got up and tore his robe and shaved his head [in mourning for the children], and he fell to the ground and worshiped [God]. 21 He said,

“Naked (without possessions) I came [into this world] from my mother’s womb,
And naked I will return there.
The Lord gave and the Lord has taken away;
Blessed be the name of the Lord.”

22 Through all this Job did not sin nor did he blame God.

Footnotes

  1. Job 1:1 The written structure of this book is unusual because it combines prose and poetry. No other book in the Bible uses this prose-poetry-prose pattern. Chapters 1 and 2 are prose, and introduce the poetic monologues and dialogues that comprise the essence of the story of Job. The opening verse of each of the intervening chapters is also prose as is the denouement in ch 42:7-17. A slightly longer introductory prose section is in ch 32:1-6a. Job is probably the most ancient book in the Bible and in addition to its biblical message it is highly regarded as a literary masterpiece.
  2. Job 1:4 Lit house of each man his day. It has been inferred by some that his refers to Job, and that his day was Job’s birthday or some other special occasion for him. But the Hebrew wording indicates instead that his refers to each of the brothers in turn, and since there were seven of them, it follows that they held a banquet every day of the week, rotating from house to house, as is also indicated in v 5. This is evidence both of the brothers’ prosperity and the close relationship they maintained with one another.
  3. Job 1:5 Lit blessed, a euphemism for “cursed.” The very idea of cursing God was so repugnant and sacrilegious to the godly that they would not use the word in speech or thought.
  4. Job 1:6 Heb YHWH (Yahweh), and so throughout chs 1, 2, 12, 38, 40, 42.
  5. Job 1:15 Terrorizing robbers from SW Arabia.
  6. Job 1:17 Marauding nomads from the Arabian desert. Much later the Chaldeans became the dominant people in the Babylonian Empire.