Job’s Character and Wealth

There was a man in the (A)land of Uz whose name was (B)Job; and that man was (C)blameless, upright, (D)fearing God and (E)turning away from evil. (F)Seven sons and three daughters were born to him. (G)His possessions were seven thousand sheep, three thousand camels, five hundred yoke of oxen, five hundred female donkeys, and very many servants; and that man was (H)the greatest of all the [a]men of the east. His sons used to go and hold a feast in the house of each one on his day, and they would send word and invite their three sisters to eat and drink with them. When the days of feasting had completed their cycle, Job would send word to them and consecrate them, getting up early in the morning and offering (I)burnt offerings according to the number of them all; for Job said, “(J)Perhaps my sons have sinned and (K)cursed God in their hearts.” Job did so continually.

(L)Now there was a day when the [b](M)sons of God came to present themselves before the Lord, and [c]Satan also came among them. The Lord said to Satan, “From where do you come?” Satan answered the Lord and said, “(N)From roaming about on the earth and walking around on it.” The Lord said to Satan, “Have you [d]considered (O)My servant Job? For there is no one like him on the earth, (P)a blameless and upright man, [e]fearing God and turning away from evil.” Then (Q)Satan answered the [f]Lord, “Does Job fear God for nothing? 10 (R)Have You not made a fence around him and his house and all that he has, on every side? (S)You have blessed the work of his hands, and his (T)possessions have increased in the land. 11 (U)But reach out with Your hand now and (V)touch all that he has; he will certainly curse You to Your face.” 12 Then the Lord said to Satan, “Behold, all that he has is in your [g]power; only do not reach out and put your hand on him.” So Satan departed from the presence of the Lord.

Satan Allowed to Test Job

13 Now on the day when his sons and his daughters were eating and drinking wine in their oldest brother’s house, 14 a messenger came to Job and said, “The oxen were plowing and the female donkeys feeding beside them, 15 and [h]the (W)Sabeans [i]attacked and took them. They also [j]killed the servants with the edge of the sword, and [k]I alone have escaped to tell you.” 16 While he was still speaking, another came and said, “(X)The fire of God fell from heaven and burned up the sheep and the servants and consumed them, and I alone have escaped to tell you.” 17 While he was still speaking, another came and said, “The (Y)Chaldeans formed three units and made a raid on the camels and took them, and [l]killed the servants with the edge of the sword, and I alone have escaped to tell you.” 18 While he was still speaking, another also came and said, “Your sons and your daughters were eating and drinking wine in their oldest brother’s house, 19 and behold, a great wind came from across the wilderness and struck the four corners of the house, and it fell on the young people and they died, and I alone have escaped to tell you.”

20 Then Job got up, (Z)tore his robe, and shaved his head; then he fell to the ground and worshiped. 21 He said,

(AA)Naked I came from my mother’s womb,
And naked I shall return there.
The (AB)Lord gave and the Lord has taken away.
Blessed be the name of the Lord.”

22 (AC)Despite all this, Job did not sin, nor did he [m]blame God.

Footnotes

  1. Job 1:3 Lit sons
  2. Job 1:6 I.e., prob. angels
  3. Job 1:6 Heb ha-satan; i.e., the adversary, and so throughout the ch
  4. Job 1:8 Lit set your heart on
  5. Job 1:8 Or revering
  6. Job 1:9 Lit Lord and said
  7. Job 1:12 Lit hand
  8. Job 1:15 Lit Sheba
  9. Job 1:15 Lit fell upon
  10. Job 1:15 Lit struck
  11. Job 1:15 Lit only I alone, and so also vv 16, 17, 19
  12. Job 1:17 Lit struck
  13. Job 1:22 Lit ascribe unseemliness to

Results of Justification

(A)Therefore, having been justified by faith, [a](B)we have peace with God through our Lord Jesus Christ, through whom we also have (C)obtained our introduction by faith into this grace (D)in which we stand; and [b]we celebrate in hope of the glory of God. (E)And not only this, but [c]we also (F)celebrate in our tribulations, knowing that tribulation brings about (G)perseverance; and (H)perseverance, (I)proven character; and proven character, hope; and hope (J)does not disappoint, because the love of God has been (K)poured out within our hearts through the Holy Spirit who was given to us.

For while we were still (L)helpless, (M)at the right time (N)Christ died for the ungodly. For one will hardly die for a righteous person; [d]though perhaps for the good person someone would even dare to die. But God (O)demonstrates (P)His own love toward us, in that while we were still sinners, (Q)Christ died for us. Much more then, having now been justified [e](R)by His blood, we shall be saved (S)from the wrath of God through Him. 10 For if while we were (T)enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved [f](U)by His life. 11 (V)And not only this, but [g]we also celebrate in God through our Lord Jesus Christ, through whom we have now received (W)the reconciliation.

12 Therefore, just as through (X)one man sin entered into the world, and (Y)death through sin, and (Z)so death spread to all mankind, because all sinned— 13 for [h]until the Law sin was in the world, but (AA)sin is not [i]counted against anyone when there is no law. 14 Nevertheless death reigned from Adam until Moses, even over those who had not sinned (AB)in the likeness of the [j]violation committed by Adam, who is a [k](AC)type of Him who was to come.

15 But [l]the gracious gift is not like the offense. For if by the offense of (AD)the one (AE)the many died, much more did the grace of God and the gift by (AF)the grace of the one Man, Jesus Christ, overflow to the many. 16 The gift is not like that which came through the one who sinned; for on the one hand (AG)the judgment arose from one offense, [m]resulting in condemnation, but on the other hand the gracious gift arose from many offenses, [n]resulting in justification. 17 For if by the offense of the one, death reigned (AH)through the one, much more will those who receive the abundance of grace and of the gift of righteousness (AI)reign in life through the One, Jesus Christ.

18 So then, as through (AJ)one offense [o]the result was condemnation to all mankind, so also through one (AK)act of righteousness [p]the result was (AL)justification of life to all mankind. 19 For as through the one man’s disobedience (AM)the many (AN)were made sinners, so also through (AO)the obedience of the One (AP)the many will be made righteous. 20 [q](AQ)The Law came in so that the offense would increase; but where sin increased, (AR)grace abounded all the more, 21 so that, as (AS)sin reigned in death, so also (AT)grace would reign through righteousness to eternal life through Jesus Christ our Lord.

Footnotes

  1. Romans 5:1 Two early mss let’s have
  2. Romans 5:2 Lit we boast; or let’s
  3. Romans 5:3 Lit we also boast; or let’s also boast
  4. Romans 5:7 Lit for
  5. Romans 5:9 Or in
  6. Romans 5:10 Or in
  7. Romans 5:11 Lit also boasting
  8. Romans 5:13 Or until law
  9. Romans 5:13 Lit credited to
  10. Romans 5:14 I.e., of God’s command
  11. Romans 5:14 Or foreshadowing
  12. Romans 5:15 Lit not as the offense, so also is the gracious gift
  13. Romans 5:16 Lit to condemnation
  14. Romans 5:16 Lit to an act of righteousness
  15. Romans 5:18 Lit to condemnation
  16. Romans 5:18 Lit to justification
  17. Romans 5:20 Or law

Bible Gateway Recommends