1 There was a man in the land of ‘Utz whose name was Iyov. This man was blameless and upright; he feared God and shunned evil.

2 Another day came when the sons of God came to serve Adonai, and among them came the Adversary to serve Adonai. ² Adonai asked the Adversary, “Where are you coming from?” The Adversary answered Adonai, “From roaming through the earth, wandering here and there.” ³ Adonai asked the Adversary, “Did you notice my servant Iyov, that there’s no one like him on earth, a blameless and upright man who fears God and shuns evil, and that he still holds on to his integrity, even though you provoked me against him to destroy him for no reason?” ⁴ The Adversary answered Adonai, “Skin for skin! A person will give up everything he has to save his life. ⁵ But if you reach out your hand and touch his flesh and bone, without doubt he’ll curse you to your face!” ⁶ Adonai said to the Adversary, “Here! He is in your hands, except that you are to spare his life.”

⁷ Then the Adversary went out from the presence of Adonai and struck Iyov down with horrible infected sores from the sole of his foot to the crown of his head. ⁸ He took a piece of a broken pot to scratch himself and sat down in the pile of ashes. ⁹ His wife asked him, “Why do you still hold on to your integrity? Curse God, and die!” ¹⁰ But he answered her, “You’re talking like a low-class woman! Are we to receive the good at God’s hands but reject the bad?” In all this Iyov did not say one sinful word.

1 In days gone by, God spoke in many and varied ways to the Fathers through the prophets. ² But now, in the acharit-hayamim, he has spoken to us through his Son, to whom he has given ownership of everything and through whom he created the universe. ³ This Son is the radiance of the Sh’khinah, the very expression of God’s essence, upholding all that exists by his powerful word; and after he had, through himself, made purification for sins, he sat down at the right hand of HaG’dulah BaM’romim.^[a]

⁴ So he has become much better than angels, and the name God has given him is superior to theirs.

⁵ For it was not to angels that God subjected the ‘olam haba — which is what we are talking about. ⁶ And there is a place where someone has given this solemn testimony:

In subjecting everything to him, he left nothing unsubjected to him. However, at present, we don’t see everything subjected to him — at least, not yet. ⁹ But we do see Yeshua — who indeed was made for a little while lower than the angels — now crowned with glory and honor because he suffered death, so that by God’s grace he might taste death for all humanity. ¹⁰ For in bringing many sons to glory, it was only fitting that God, the Creator and Preserver of everything, should bring the Initiator of their deliverance to the goal through sufferings. ¹¹ For both Yeshua, who sets people apart for God, and the ones being set apart have a common origin — this is why he is not ashamed to call them brothers ¹² when he says,

1 In days gone by, God spoke in many and varied ways to the Fathers through the prophets. ² But now, in the acharit-hayamim, he has spoken to us through his Son, to whom he has given ownership of everything and through whom he created the universe. ³ This Son is the radiance of the Sh’khinah, the very expression of God’s essence, upholding all that exists by his powerful word; and after he had, through himself, made purification for sins, he sat down at the right hand of HaG’dulah BaM’romim.^[a]

⁴ So he has become much better than angels, and the name God has given him is superior to theirs.

⁵ For it was not to angels that God subjected the ‘olam haba — which is what we are talking about. ⁶ And there is a place where someone has given this solemn testimony:

In subjecting everything to him, he left nothing unsubjected to him. However, at present, we don’t see everything subjected to him — at least, not yet. ⁹ But we do see Yeshua — who indeed was made for a little while lower than the angels — now crowned with glory and honor because he suffered death, so that by God’s grace he might taste death for all humanity. ¹⁰ For in bringing many sons to glory, it was only fitting that God, the Creator and Preserver of everything, should bring the Initiator of their deliverance to the goal through sufferings. ¹¹ For both Yeshua, who sets people apart for God, and the ones being set apart have a common origin — this is why he is not ashamed to call them brothers ¹² when he says,