Add parallel Print Page Options

Eliphaz’s Response Continues

“Call now, is there anyone answering you?
And to which of the holy ones will you turn?
For vexation will slay the fool,
and jealousy will kill the simple.
I have seen a fool taking root,
but[a] suddenly I cursed his dwelling.
His children are far from deliverance,
and they are crushed in the gate,
and there is no deliverer—
whose harvest the hungry eats,
and he takes it from behind[b] the thorns;
and the thirsty pants after their wealth.
Indeed,[c] mischief does not come from the dust,
and trouble does not sprout from the earth.
But a human being is born to trouble,
and they soar aloft[d] like sparks.[e]
“But I myself[f] will seek God,
and to God I would commit my cause.
He is doing great and unsearchable[g] things,
marvelous things without number[h]
10 the one who is giving rain on the surface of[i] the earth
and is sending water on the surface of[j] the fields,
11 to set the lowly on high,
and those mourning are lifted to safety.
12 He is frustrating the devices of the crafty,
and their hands do not achieve success.
13 He is capturing the wise in their craftiness,
and the schemes of the wily are rushed.
14 In the daytime they meet with darkness,
and they grope at noon[k] as in the night.
15 And[l] he saves from the sword of[m] their mouth,
even[n] the poor from the hand of the strong.
16 So[o] there is hope[p] for the powerless,
and wickedness shuts its mouth.
17 “Look, happy is the human being whom God reproves;
and you must not despise the discipline of Shaddai,
18 for he himself[q] wounds, but[r] he binds up;
he strikes, but[s] his hands heal.
19 From[t] six troubles he will deliver you,
and in seven evil shall not touch you.
20 In famine he will redeem you from death,
and in war from the power of[u] the sword.
21 From the scourge of the tongue you shall be hidden,
and you shall not be afraid of[v] destruction when it comes.
22 At destruction and famine[w] you shall laugh,
and you shall not fear the wild animals of the earth.
23 For your covenant will be with the stones of the field,
and the wild animals[x] of the field will be at peace with you.
24 And you shall know that your tent is safe,
and you will inspect your fold, and you shall not be missing anything.
25 And you shall know that your offspring are many,
and your descendants like the vegetation of the earth.
26 You shall come in maturity to the grave,
as the raising up of a stack of sheaves in its season.
27 “Look, we have searched this out—it is true;
hear it and know it yourself.”[y]

Footnotes

  1. Job 5:3 Hebrew “And”
  2. Job 5:5 Literally “to from”
  3. Job 5:6 Or “For”
  4. Job 5:7 Literally “they make high to fly”
  5. Job 5:7 Literally “children of flame”
  6. Job 5:8 Emphatic personal pronoun
  7. Job 5:9 Literally “there is no searching”
  8. Job 5:9 Literally “until there is no number”
  9. Job 5:10 Literally “faces of”
  10. Job 5:10 Literally “faces of”
  11. Job 5:14 Or “the noon”
  12. Job 5:15 Or “Thus,” or “So”
  13. Job 5:15 Literally “from”
  14. Job 5:15 Literally “and”; the entire verse could be translated “So he saves the poor from the sword of their mouth and from the hand of the strong”
  15. Job 5:16 Or “And”
  16. Job 5:16 Or “hope exists”
  17. Job 5:18 Emphatic personal pronoun
  18. Job 5:18 Hebrew “and”
  19. Job 5:18 Hebrew “and”
  20. Job 5:19 Literally “In,” or “By”
  21. Job 5:20 Literally “hand of”
  22. Job 5:21 Hebrew “from”
  23. Job 5:22 Hebrew “at famine”
  24. Job 5:23 Collective singular
  25. Job 5:27 Literally “you for yourself”

“Call now; is there any who will answer you?
    To which of the holy ones will you turn?
For resentment kills the foolish man,
    and jealousy kills the simple.
I have seen the foolish taking root,
    but suddenly I cursed his habitation.
His children are far from safety.
    They are crushed in the gate.
    Neither is there any to deliver them,
whose harvest the hungry eats up,
    and take it even out of the thorns.
    The snare gapes for their substance.
For affliction doesn’t come out of the dust,
    neither does trouble spring out of the ground;
but man is born to trouble,
    as the sparks fly upward.

“But as for me, I would seek God.
    I would commit my cause to God,
who does great things that can’t be fathomed,
    marvelous things without number;
10 who gives rain on the earth,
    and sends waters on the fields;
11 so that he sets up on high those who are low,
    those who mourn are exalted to safety.
12 He frustrates the plans of the crafty,
    So that their hands can’t perform their enterprise.
13 He takes the wise in their own craftiness;
    the counsel of the cunning is carried headlong.
14 They meet with darkness in the day time,
    and grope at noonday as in the night.
15 But he saves from the sword of their mouth,
    even the needy from the hand of the mighty.
16 So the poor has hope,
    and injustice shuts her mouth.

17 “Behold, happy is the man whom God corrects.
    Therefore do not despise the chastening of the Almighty.
18 For he wounds and binds up.
    He injures and his hands make whole.
19 He will deliver you in six troubles;
    yes, in seven no evil will touch you.
20 In famine he will redeem you from death;
    in war, from the power of the sword.
21 You will be hidden from the scourge of the tongue,
    neither will you be afraid of destruction when it comes.
22 You will laugh at destruction and famine,
    neither will you be afraid of the animals of the earth.
23 For you will be allied with the stones of the field.
    The animals of the field will be at peace with you.
24 You will know that your tent is in peace.
    You will visit your fold, and will miss nothing.
25 You will know also that your offspring[a] will be great,
    Your offspring as the grass of the earth.
26 You will come to your grave in a full age,
    like a shock of grain comes in its season.
27 Look at this. We have searched it. It is so.
    Hear it, and know it for your good.”

Footnotes

  1. 5:25 or, seed