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13 He takes the wise in their own craftiness,
    and the schemes of the wily are brought to a quick end.

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13 He catches the wise(A) in their craftiness,(B)
    and the schemes of the wily are swept away.(C)

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19 For the wisdom of this world is foolishness with God. For it is written,

“He catches the wise in their craftiness,”(A)

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19 For the wisdom of this world is foolishness(A) in God’s sight. As it is written: “He catches the wise in their craftiness”[a];(B)

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Footnotes

  1. 1 Corinthians 3:19 Job 5:13

15 The nations have sunk in the pit that they made;
    in the net that they hid has their own foot been caught.(A)
16 The Lord has made himself known; he has executed judgment;
    the wicked are snared in the work of their own hands. Higgaion. Selah(B)

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15 The nations have fallen into the pit they have dug;(A)
    their feet are caught in the net they have hidden.(B)
16 The Lord is known by his acts of justice;
    the wicked are ensnared by the work of their hands.[a](C)

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Footnotes

  1. Psalm 9:16 The Hebrew has Higgaion and Selah (words of uncertain meaning) here; Selah occurs also at the end of verse 20.

51 He has shown strength with his arm;
    he has scattered the proud in the imagination of their hearts.(A)

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51 He has performed mighty deeds with his arm;(A)
    he has scattered those who are proud in their inmost thoughts.(B)

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26 with the pure you show yourself pure;
    and with the crooked you show yourself shrewd.(A)

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26 to the pure(A) you show yourself pure,
    but to the devious you show yourself shrewd.(B)

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19 For it is written,

“I will destroy the wisdom of the wise,
    and the discernment of the discerning I will thwart.”

20 Where is the one who is wise? Where is the scholar? Where is the debater of this age? Has not God made foolish the wisdom of the world?(A)

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19 For it is written:

“I will destroy the wisdom of the wise;
    the intelligence of the intelligent I will frustrate.”[a](A)

20 Where is the wise person?(B) Where is the teacher of the law? Where is the philosopher of this age?(C) Has not God made foolish(D) the wisdom of the world?

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Footnotes

  1. 1 Corinthians 1:19 Isaiah 29:14

15 They make a pit, digging it out,
    and fall into the hole that they have made.(A)
16 Their mischief returns upon their own heads,
    and on their own heads their violence descends.(B)

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15 Whoever digs a hole and scoops it out
    falls into the pit(A) they have made.(B)
16 The trouble they cause recoils on them;
    their violence comes down on their own heads.

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For without cause they hid their net[a] for me;
    without cause they dug a pit[b] for my life.(A)
Let ruin come on them unawares,
and let the net that they hid ensnare them;
    let them fall in it—to their ruin.(B)

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Footnotes

  1. 35.7 Heb a pit, their net
  2. 35.7 The word pit is transposed from the preceding line

Since they hid their net(A) for me without cause(B)
    and without cause dug a pit(C) for me,
may ruin overtake them by surprise—(D)
    may the net they hid entangle them,
    may they fall into the pit,(E) to their ruin.

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25 but when Esther[a] came before the king, he gave orders in writing that the wicked plot that he had devised against the Jews should come upon his own head and that he and his sons should be hung on the pole.(A)

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Footnotes

  1. 9.25 Heb she

25 But when the plot came to the king’s attention,[a] he issued written orders that the evil scheme Haman had devised against the Jews should come back onto his own head,(A) and that he and his sons should be impaled(B) on poles.(C)

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Footnotes

  1. Esther 9:25 Or when Esther came before the king

10 So they hung Haman on the pole that he had prepared for Mordecai. Then the anger of the king abated.

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10 So they impaled(A) Haman(B) on the pole(C) he had set up for Mordecai.(D) Then the king’s fury subsided.(E)

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31 David was told that Ahithophel was among the conspirators with Absalom. And David said, “O Lord, I pray you, turn the counsel of Ahithophel into foolishness.”(A)

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31 Now David had been told, “Ahithophel(A) is among the conspirators with Absalom.” So David prayed, “Lord, turn Ahithophel’s counsel into foolishness.”

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32 for the perverse are an abomination to the Lord,
    but the upright are in his confidence.(A)

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32 For the Lord detests the perverse(A)
    but takes the upright into his confidence.(B)

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The king said, “Who is in the court?” Now Haman had just entered the outer court of the king’s palace to speak to the king about having Mordecai hung on the pole that he had prepared for him.(A) So the king’s servants told him, “Haman is there, standing in the court.” The king said, “Let him come in.” So Haman came in, and the king said to him, “What shall be done for the man whom the king wishes to honor?” Haman said to himself, “Whom would the king wish to honor more than me?”(B) So Haman said to the king, “For the man whom the king wishes to honor, let royal robes be brought, which the king has worn, and a horse that the king has ridden, with a royal crown on its head.(C) Let the robes and the horse be handed over to one of the king’s most noble officials; let him[a] robe the man whom the king wishes to honor, and let him[b] conduct the man on horseback through the open square of the city, proclaiming before him: ‘Thus shall it be done for the man whom the king wishes to honor.’ ”(D) 10 Then the king said to Haman, “Quickly, take the robes and the horse, as you have said, and do so to Mordecai the Jew who sits at the king’s gate. Leave out nothing that you have mentioned.” 11 So Haman took the robes and the horse and robed Mordecai and led him riding through the open square of the city, proclaiming, “Thus shall it be done for the man whom the king wishes to honor.”

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Footnotes

  1. 6.9 Heb them
  2. 6.9 Heb them

The king said, “Who is in the court?” Now Haman had just entered the outer court of the palace to speak to the king about impaling Mordecai on the pole he had set up for him.

His attendants answered, “Haman is standing in the court.”

“Bring him in,” the king ordered.

When Haman entered, the king asked him, “What should be done for the man the king delights to honor?”

Now Haman thought to himself, “Who is there that the king would rather honor than me?” So he answered the king, “For the man the king delights to honor, have them bring a royal robe(A) the king has worn and a horse(B) the king has ridden, one with a royal crest placed on its head. Then let the robe and horse be entrusted to one of the king’s most noble princes. Let them robe the man the king delights to honor, and lead him on the horse through the city streets, proclaiming before him, ‘This is what is done for the man the king delights to honor!(C)’”

10 “Go at once,” the king commanded Haman. “Get the robe and the horse and do just as you have suggested for Mordecai the Jew, who sits at the king’s gate. Do not neglect anything you have recommended.”

11 So Haman got(D) the robe and the horse. He robed Mordecai, and led him on horseback through the city streets, proclaiming before him, “This is what is done for the man the king delights to honor!”

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