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“Think now, who that was innocent ever perished?
    Or where were the upright cut off?(A)

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“Consider now: Who, being innocent, has ever perished?(A)
    Where were the upright ever destroyed?(B)

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25 I have been young and now am old,
    yet I have not seen the righteous forsaken
    or their children begging bread.(A)

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25 I was young and now I am old,
    yet I have never seen the righteous forsaken(A)
    or their children begging(B) bread.

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then the Lord knows how to rescue the godly from trial and to keep the unrighteous until the day of judgment, when they will be punished(A)

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if this is so, then the Lord knows how to rescue the godly from trials(A) and to hold the unrighteous for punishment on the day of judgment.(B)

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When the local people saw the creature hanging from his hand, they said to one another, “This man must be a murderer; though he has escaped from the sea, Justice has not allowed him to live.”(A)

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When the islanders saw the snake hanging from his hand,(A) they said to each other, “This man must be a murderer; for though he escaped from the sea, the goddess Justice has not allowed him to live.”(B)

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Take Life as It Comes

All this I laid to heart, examining it all, how the righteous and the wise and their deeds are in the hand of God; whether it is love or hate one does not know. Everything that confronts them is vanity,[a] since the same fate comes to all, to the righteous and the wicked, to the good and the evil,[b] to the clean and the unclean, to those who sacrifice and those who do not sacrifice. As are the good, so are the sinners; those who swear are like those who shun an oath.(A)

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Footnotes

  1. 9.2 Syr Compare Gk: Heb Everything that confronts them is everything
  2. 9.2 Gk Syr Vg: Heb lacks and the evil

A Common Destiny for All

So I reflected on all this and concluded that the righteous and the wise and what they do are in God’s hands, but no one knows whether love or hate awaits them.(A) All share a common destiny—the righteous and the wicked, the good and the bad,[a] the clean and the unclean, those who offer sacrifices and those who do not.

As it is with the good,
    so with the sinful;
as it is with those who take oaths,
    so with those who are afraid to take them.(B)

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Footnotes

  1. Ecclesiastes 9:2 Septuagint (Aquila), Vulgate and Syriac; Hebrew does not have and the bad.

The Riddles of Life

15 In my vain life I have seen everything; there are righteous people who perish in their righteousness, and there are wicked people who prolong their life in their evildoing.(A)

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15 In this meaningless life(A) of mine I have seen both of these:

the righteous perishing in their righteousness,
    and the wicked living long in their wickedness.(B)

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He does not withdraw his eyes from the righteous,
    but with kings on the throne
    he sets them forever, and they are exalted.(A)

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He does not take his eyes off the righteous;(A)
    he enthrones them with kings(B)
    and exalts them forever.(C)

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22 It is all one; therefore I say,
    ‘He destroys both the blameless and the wicked.’(A)
23 When disaster brings sudden death,
    he mocks at the calamity[a] of the innocent.(B)

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Footnotes

  1. 9.23 Meaning of Heb uncertain

22 It is all the same; that is why I say,
    ‘He destroys both the blameless and the wicked.’(A)
23 When a scourge(B) brings sudden death,
    he mocks the despair of the innocent.(C)

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20 “See, God will not reject the blameless,
    nor take the hand of evildoers.(A)

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20 “Surely God does not reject one who is blameless(A)
    or strengthen the hands of evildoers.(B)

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