23 The Almighty is beyond our reach and exalted in power;(A)
    in his justice(B) and great righteousness, he does not oppress.(C)

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23 Touching the Almighty, we cannot find him out: he is excellent in power, and in judgment, and in plenty of justice: he will not afflict.

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16 who alone is immortal(A) and who lives in unapproachable light,(B) whom no one has seen or can see.(C) To him be honor and might forever. Amen.(D)

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16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.

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Doxology

33 Oh, the depth of the riches(A) of the wisdom and[a] knowledge of God!(B)
    How unsearchable his judgments,
    and his paths beyond tracing out!(C)

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Footnotes

  1. Romans 11:33 Or riches and the wisdom and the

33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

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The King(A) is mighty, he loves justice(B)
    you have established equity;(C)
in Jacob you have done
    what is just and right.(D)

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The king's strength also loveth judgment; thou dost establish equity, thou executest judgment and righteousness in Jacob.

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“God is mighty,(A) but despises no one;(B)
    he is mighty, and firm in his purpose.(C)

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Behold, God is mighty, and despiseth not any: he is mighty in strength and wisdom.

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32 Though he brings grief, he will show compassion,
    so great is his unfailing love.(A)
33 For he does not willingly bring affliction
    or grief to anyone.(B)

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32 But though he cause grief, yet will he have compassion according to the multitude of his mercies.

33 For he doth not afflict willingly nor grieve the children of men.

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He is wise in heart, and mighty in strength: who hath hardened himself against him, and hath prospered?

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32 For I take no pleasure in the death of anyone, declares the Sovereign Lord. Repent(A) and live!(B)

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32 For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye.

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23 Do I take any pleasure in the death of the wicked? declares the Sovereign Lord. Rather, am I not pleased(A) when they turn from their ways and live?(B)

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23 Have I any pleasure at all that the wicked should die? saith the Lord God: and not that he should return from his ways, and live?

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In all their distress he too was distressed,
    and the angel(A) of his presence(B) saved them.[a]
In his love and mercy he redeemed(C) them;
    he lifted them up and carried(D) them
    all the days of old.(E)

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Footnotes

  1. Isaiah 63:9 Or Savior in their distress. / It was no envoy or angel / but his own presence that saved them

In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.

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21 Declare what is to be, present it—
    let them take counsel together.
Who foretold(A) this long ago,
    who declared it from the distant past?(B)
Was it not I, the Lord?
    And there is no God apart from me,(C)
a righteous God(D) and a Savior;(E)
    there is none but me.

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21 Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the Lord? and there is no God else beside me; a just God and a Saviour; there is none beside me.

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I have not learned wisdom,
    nor have I attained to the knowledge of the Holy One.(A)
Who has gone up(B) to heaven and come down?
    Whose hands(C) have gathered up the wind?
Who has wrapped up the waters(D) in a cloak?(E)
    Who has established all the ends of the earth?
What is his name,(F) and what is the name of his son?
    Surely you know!

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I neither learned wisdom, nor have the knowledge of the holy.

Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell?

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For his anger(A) lasts only a moment,(B)
    but his favor lasts a lifetime;(C)
weeping(D) may stay for the night,
    but rejoicing comes in the morning.(E)

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For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning.

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