I get my knowledge from afar;(A)
    I will ascribe justice to my Maker.(B)

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I will fetch my knowledge from afar, and will ascribe righteousness to my Maker.

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and sang the song of God’s servant(A) Moses(B) and of the Lamb:(C)

“Great and marvelous are your deeds,(D)
    Lord God Almighty.(E)
Just and true are your ways,(F)
    King of the nations.[a]

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Footnotes

  1. Revelation 15:3 Some manuscripts ages

And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.

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17 But the wisdom that comes from heaven(A) is first of all pure; then peace-loving,(B) considerate, submissive, full of mercy(C) and good fruit, impartial and sincere.(D)

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17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

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17 Every good and perfect gift is from above,(A) coming down from the Father of the heavenly lights,(B) who does not change(C) like shifting shadows.

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17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

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If any of you lacks wisdom, you should ask God,(A) who gives generously to all without finding fault, and it will be given to you.(B)

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If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

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17 The Lord is righteous(A) in all his ways
    and faithful in all he does.(B)

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17 The Lord is righteous in all his ways, and holy in all his works.

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For the Lord is righteous,(A)
    he loves justice;(B)
    the upright(C) will see his face.(D)

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For the righteous Lord loveth righteousness; his countenance doth behold the upright.

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He is the Rock,(A) his works are perfect,(B)
    and all his ways are just.
A faithful God(C) who does no wrong,
    upright(D) and just is he.(E)

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He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.

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But the righteousness that is by faith(A) says: “Do not say in your heart, ‘Who will ascend into heaven?’”[a](B) (that is, to bring Christ down) “or ‘Who will descend into the deep?’”[b](C) (that is, to bring Christ up from the dead).(D) But what does it say? “The word is near you; it is in your mouth and in your heart,”[c](E) that is, the message concerning faith that we proclaim:

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Footnotes

  1. Romans 10:6 Deut. 30:12
  2. Romans 10:7 Deut. 30:13
  3. Romans 10:8 Deut. 30:14

But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)

But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

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14 What then shall we say?(A) Is God unjust? Not at all!(B)

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14 What shall we say then? Is there unrighteousness with God? God forbid.

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25 God presented Christ as a sacrifice of atonement,[a](A) through the shedding of his blood(B)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(C) 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

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Footnotes

  1. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

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27 So he started out, and on his way he met an Ethiopian[a](A) eunuch,(B) an important official in charge of all the treasury of the Kandake (which means “queen of the Ethiopians”). This man had gone to Jerusalem to worship,(C) 28 and on his way home was sitting in his chariot reading the Book of Isaiah the prophet. 29 The Spirit told(D) Philip, “Go to that chariot and stay near it.”

30 Then Philip ran up to the chariot and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked.

31 “How can I,” he said, “unless someone explains it to me?” So he invited Philip to come up and sit with him.

32 This is the passage of Scripture the eunuch was reading:

“He was led like a sheep to the slaughter,
    and as a lamb before its shearer is silent,
    so he did not open his mouth.
33 In his humiliation he was deprived of justice.
    Who can speak of his descendants?
    For his life was taken from the earth.”[b](E)

34 The eunuch asked Philip, “Tell me, please, who is the prophet talking about, himself or someone else?” 35 Then Philip began(F) with that very passage of Scripture(G) and told him the good news(H) about Jesus.

36 As they traveled along the road, they came to some water and the eunuch said, “Look, here is water. What can stand in the way of my being baptized?”(I) [37] [c] 38 And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him. 39 When they came up out of the water, the Spirit of the Lord suddenly took Philip away,(J) and the eunuch did not see him again, but went on his way rejoicing. 40 Philip, however, appeared at Azotus and traveled about, preaching the gospel in all the towns(K) until he reached Caesarea.(L)

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Footnotes

  1. Acts 8:27 That is, from the southern Nile region
  2. Acts 8:33 Isaiah 53:7,8 (see Septuagint)
  3. Acts 8:37 Some manuscripts include here Philip said, “If you believe with all your heart, you may.” The eunuch answered, “I believe that Jesus Christ is the Son of God.”

27 And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,

28 Was returning, and sitting in his chariot read Esaias the prophet.

29 Then the Spirit said unto Philip, Go near, and join thyself to this chariot.

30 And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest?

31 And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.

32 The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:

33 In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.

34 And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?

35 Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.

36 And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?

37 And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.

38 And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.

39 And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.

40 But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea.

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42 The Queen of the South will rise at the judgment with this generation and condemn it; for she came(A) from the ends of the earth to listen to Solomon’s wisdom, and now something greater than Solomon is here.

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42 The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

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