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“People cry out when they are oppressed.
    They groan beneath the power of the mighty.

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“People cry out(A) under a load of oppression;(B)
    they plead for relief from the arm of the powerful.(C)

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23 Years passed, and the king of Egypt died. But the Israelites continued to groan under their burden of slavery. They cried out for help, and their cry rose up to God.

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23 During that long period,(A) the king of Egypt died.(B) The Israelites groaned in their slavery(C) and cried out, and their cry(D) for help because of their slavery went up to God.

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28 They cause the poor to cry out, catching God’s attention.
    He hears the cries of the needy.

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28 They caused the cry of the poor to come before him,
    so that he heard the cry of the needy.(A)

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A widow of that city came to him repeatedly, saying, ‘Give me justice in this dispute with my enemy.’ The judge ignored her for a while, but finally he said to himself, ‘I don’t fear God or care about people, but this woman is driving me crazy. I’m going to see that she gets justice, because she is wearing me out with her constant requests!’”

Then the Lord said, “Learn a lesson from this unjust judge. Even he rendered a just decision in the end. So don’t you think God will surely give justice to his chosen people who cry out to him day and night? Will he keep putting them off?

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And there was a widow in that town who kept coming to him with the plea, ‘Grant me justice(A) against my adversary.’

“For some time he refused. But finally he said to himself, ‘Even though I don’t fear God or care what people think, yet because this widow keeps bothering me, I will see that she gets justice, so that she won’t eventually come and attack me!’”(B)

And the Lord(C) said, “Listen to what the unjust judge says. And will not God bring about justice for his chosen ones, who cry out(D) to him day and night? Will he keep putting them off?

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Psalm 56

For the choir director: A psalm[a] of David, regarding the time the Philistines seized him in Gath. To be sung to the tune “Dove on Distant Oaks.”

O God, have mercy on me,
    for people are hounding me.
    My foes attack me all day long.
I am constantly hounded by those who slander me,
    and many are boldly attacking me.

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Footnotes

  1. 56:Title Hebrew miktam. This may be a literary or musical term.

Psalm 56[a]

For the director of music. To the tune of “A Dove on Distant Oaks.” Of David. A miktam.[b] When the Philistines had seized him in Gath.

Be merciful to me,(A) my God,
    for my enemies are in hot pursuit;(B)
    all day long they press their attack.(C)
My adversaries pursue me all day long;(D)
    in their pride many are attacking me.(E)

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Footnotes

  1. Psalm 56:1 In Hebrew texts 56:1-13 is numbered 56:2-14.
  2. Psalm 56:1 Title: Probably a literary or musical term

Please listen and answer me,
    for I am overwhelmed by my troubles.
My enemies shout at me,
    making loud and wicked threats.
They bring trouble on me
    and angrily hunt me down.

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    hear me and answer me.(A)
My thoughts trouble me and I am distraught(B)
    because of what my enemy is saying,
    because of the threats of the wicked;
for they bring down suffering on me(C)
    and assail(D) me in their anger.(E)

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For you are God, my only safe haven.
    Why have you tossed me aside?
Why must I wander around in grief,
    oppressed by my enemies?

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You are God my stronghold.
    Why have you rejected(A) me?
Why must I go about mourning,(B)
    oppressed by the enemy?(C)

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The Lord replies, “I have seen violence done to the helpless,
    and I have heard the groans of the poor.
Now I will rise up to rescue them,
    as they have longed for me to do.”

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“Because the poor are plundered(A) and the needy groan,(B)
    I will now arise,(C)” says the Lord.
    “I will protect them(D) from those who malign them.”

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15 Break the arms of these wicked, evil people!
    Go after them until the last one is destroyed.

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15 Break the arm of the wicked man;(A)
    call the evildoer to account for his wickedness
    that would not otherwise be found out.

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Are you as strong as God?
    Can you thunder with a voice like his?

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Do you have an arm like God’s,(A)
    and can your voice(B) thunder like his?(C)

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12 The groans of the dying rise from the city,
    and the wounded cry for help,
    yet God ignores their moaning.

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12 The groans of the dying rise from the city,
    and the souls of the wounded cry out for help.(A)
    But God charges no one with wrongdoing.(B)

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19 He leads priests away, stripped of status;
    he overthrows those with long years in power.

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19 He leads priests away stripped(A)
    and overthrows officials long established.(B)

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Nehemiah Defends the Oppressed

About this time some of the men and their wives raised a cry of protest against their fellow Jews. They were saying, “We have such large families. We need more food to survive.”

Others said, “We have mortgaged our fields, vineyards, and homes to get food during the famine.”

And others said, “We have had to borrow money on our fields and vineyards to pay our taxes. We belong to the same family as those who are wealthy, and our children are just like theirs. Yet we must sell our children into slavery just to get enough money to live. We have already sold some of our daughters, and we are helpless to do anything about it, for our fields and vineyards are already mortgaged to others.”

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Nehemiah Helps the Poor

Now the men and their wives raised a great outcry against their fellow Jews. Some were saying, “We and our sons and daughters are numerous; in order for us to eat and stay alive, we must get grain.”

Others were saying, “We are mortgaging our fields,(A) our vineyards and our homes to get grain during the famine.”(B)

Still others were saying, “We have had to borrow money to pay the king’s tax(C) on our fields and vineyards. Although we are of the same flesh and blood(D) as our fellow Jews and though our children are as good as theirs, yet we have to subject our sons and daughters to slavery.(E) Some of our daughters have already been enslaved, but we are powerless, because our fields and our vineyards belong to others.”(F)

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