33 Wherefore, Job, I pray thee, hear my speeches, and hearken to all my words.

Behold, now I have opened my mouth, my tongue hath spoken in my mouth.

My words shall be of the uprightness of my heart: and my lips shall utter knowledge clearly.

The spirit of God hath made me, and the breath of the Almighty hath given me life.

If thou canst answer me, set thy words in order before me, stand up.

Behold, I am according to thy wish in God's stead: I also am formed out of the clay.

Behold, my terror shall not make thee afraid, neither shall my hand be heavy upon thee.

Surely thou hast spoken in mine hearing, and I have heard the voice of thy words, saying,

I am clean without transgression, I am innocent; neither is there iniquity in me.

10 Behold, he findeth occasions against me, he counteth me for his enemy,

11 He putteth my feet in the stocks, he marketh all my paths.

12 Behold, in this thou art not just: I will answer thee, that God is greater than man.

13 Why dost thou strive against him? for he giveth not account of any of his matters.

14 For God speaketh once, yea twice, yet man perceiveth it not.

15 In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed;

16 Then he openeth the ears of men, and sealeth their instruction,

17 That he may withdraw man from his purpose, and hide pride from man.

18 He keepeth back his soul from the pit, and his life from perishing by the sword.

19 He is chastened also with pain upon his bed, and the multitude of his bones with strong pain:

20 So that his life abhorreth bread, and his soul dainty meat.

21 His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out.

22 Yea, his soul draweth near unto the grave, and his life to the destroyers.

23 If there be a messenger with him, an interpreter, one among a thousand, to shew unto man his uprightness:

24 Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom.

25 His flesh shall be fresher than a child's: he shall return to the days of his youth:

26 He shall pray unto God, and he will be favourable unto him: and he shall see his face with joy: for he will render unto man his righteousness.

27 He looketh upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not;

28 He will deliver his soul from going into the pit, and his life shall see the light.

29 Lo, all these things worketh God oftentimes with man,

30 To bring back his soul from the pit, to be enlightened with the light of the living.

31 Mark well, O Job, hearken unto me: hold thy peace, and I will speak.

32 If thou hast anything to say, answer me: speak, for I desire to justify thee.

33 If not, hearken unto me: hold thy peace, and I shall teach thee wisdom.

34 Furthermore Elihu answered and said,

Hear my words, O ye wise men; and give ear unto me, ye that have knowledge.

For the ear trieth words, as the mouth tasteth meat.

Let us choose to us judgment: let us know among ourselves what is good.

For Job hath said, I am righteous: and God hath taken away my judgment.

Should I lie against my right? my wound is incurable without transgression.

What man is like Job, who drinketh up scorning like water?

Which goeth in company with the workers of iniquity, and walketh with wicked men.

For he hath said, It profiteth a man nothing that he should delight himself with God.

10 Therefore hearken unto me ye men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity.

11 For the work of a man shall he render unto him, and cause every man to find according to his ways.

12 Yea, surely God will not do wickedly, neither will the Almighty pervert judgment.

13 Who hath given him a charge over the earth? or who hath disposed the whole world?

14 If he set his heart upon man, if he gather unto himself his spirit and his breath;

15 All flesh shall perish together, and man shall turn again unto dust.

16 If now thou hast understanding, hear this: hearken to the voice of my words.

17 Shall even he that hateth right govern? and wilt thou condemn him that is most just?

18 Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly?

19 How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.

20 In a moment shall they die, and the people shall be troubled at midnight, and pass away: and the mighty shall be taken away without hand.

21 For his eyes are upon the ways of man, and he seeth all his goings.

22 There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.

23 For he will not lay upon man more than right; that he should enter into judgment with God.

24 He shall break in pieces mighty men without number, and set others in their stead.

25 Therefore he knoweth their works, and he overturneth them in the night, so that they are destroyed.

26 He striketh them as wicked men in the open sight of others;

27 Because they turned back from him, and would not consider any of his ways:

28 So that they cause the cry of the poor to come unto him, and he heareth the cry of the afflicted.

29 When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only:

30 That the hypocrite reign not, lest the people be ensnared.

31 Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more:

32 That which I see not teach thou me: if I have done iniquity, I will do no more.

33 Should it be according to thy mind? he will recompense it, whether thou refuse, or whether thou choose; and not I: therefore speak what thou knowest.

34 Let men of understanding tell me, and let a wise man hearken unto me.

35 Job hath spoken without knowledge, and his words were without wisdom.

36 My desire is that Job may be tried unto the end because of his answers for wicked men.

37 For he addeth rebellion unto his sin, he clappeth his hands among us, and multiplieth his words against God.

35 Elihu spake moreover, and said,

Thinkest thou this to be right, that thou saidst, My righteousness is more than God's?

For thou saidst, What advantage will it be unto thee? and, What profit shall I have, if I be cleansed from my sin?

I will answer thee, and thy companions with thee.

Look unto the heavens, and see; and behold the clouds which are higher than thou.

If thou sinnest, what doest thou against him? or if thy transgressions be multiplied, what doest thou unto him?

If thou be righteous, what givest thou him? or what receiveth he of thine hand?

Thy wickedness may hurt a man as thou art; and thy righteousness may profit the son of man.

By reason of the multitude of oppressions they make the oppressed to cry: they cry out by reason of the arm of the mighty.

10 But none saith, Where is God my maker, who giveth songs in the night;

11 Who teacheth us more than the beasts of the earth, and maketh us wiser than the fowls of heaven?

12 There they cry, but none giveth answer, because of the pride of evil men.

13 Surely God will not hear vanity, neither will the Almighty regard it.

14 Although thou sayest thou shalt not see him, yet judgment is before him; therefore trust thou in him.

15 But now, because it is not so, he hath visited in his anger; yet he knoweth it not in great extremity:

16 Therefore doth Job open his mouth in vain; he multiplieth words without knowledge.

33 “But now, Job, listen(A) to my words;
    pay attention to everything I say.(B)
I am about to open my mouth;
    my words are on the tip of my tongue.
My words come from an upright heart;(C)
    my lips sincerely speak what I know.(D)
The Spirit(E) of God has made me;(F)
    the breath of the Almighty(G) gives me life.(H)
Answer me(I) then, if you can;
    stand up(J) and argue your case before me.(K)
I am the same as you in God’s sight;(L)
    I too am a piece of clay.(M)
No fear of me should alarm you,
    nor should my hand be heavy on you.(N)

“But you have said in my hearing—
    I heard the very words—
‘I am pure,(O) I have done no wrong;(P)
    I am clean and free from sin.(Q)
10 Yet God has found fault with me;
    he considers me his enemy.(R)
11 He fastens my feet in shackles;(S)
    he keeps close watch on all my paths.’(T)

12 “But I tell you, in this you are not right,
    for God is greater than any mortal.(U)
13 Why do you complain to him(V)
    that he responds to no one’s words[a]?(W)
14 For God does speak(X)—now one way, now another(Y)
    though no one perceives it.(Z)
15 In a dream,(AA) in a vision(AB) of the night,(AC)
    when deep sleep(AD) falls on people
    as they slumber in their beds,
16 he may speak(AE) in their ears
    and terrify them(AF) with warnings,(AG)
17 to turn them from wrongdoing
    and keep them from pride,(AH)
18 to preserve them from the pit,(AI)
    their lives from perishing by the sword.[b](AJ)

19 “Or someone may be chastened(AK) on a bed of pain(AL)
    with constant distress in their bones,(AM)
20 so that their body finds food(AN) repulsive
    and their soul loathes the choicest meal.(AO)
21 Their flesh wastes away to nothing,
    and their bones,(AP) once hidden, now stick out.(AQ)
22 They draw near to the pit,(AR)
    and their life to the messengers of death.[c](AS)
23 Yet if there is an angel at their side,
    a messenger,(AT) one out of a thousand,
    sent to tell them how to be upright,(AU)
24 and he is gracious to that person and says to God,
    ‘Spare them from going down to the pit;(AV)
    I have found a ransom for them(AW)
25 let their flesh be renewed(AX) like a child’s;
    let them be restored as in the days of their youth’(AY)
26 then that person can pray to God and find favor with him,(AZ)
    they will see God’s face and shout for joy;(BA)
    he will restore them to full well-being.(BB)
27 And they will go to others and say,
    ‘I have sinned,(BC) I have perverted what is right,(BD)
    but I did not get what I deserved.(BE)
28 God has delivered(BF) me from going down to the pit,(BG)
    and I shall live to enjoy the light of life.’(BH)

29 “God does all these things to a person(BI)
    twice, even three times(BJ)
30 to turn them back(BK) from the pit,(BL)
    that the light of life(BM) may shine on them.(BN)

31 “Pay attention, Job, and listen(BO) to me;(BP)
    be silent,(BQ) and I will speak.
32 If you have anything to say, answer me;(BR)
    speak up, for I want to vindicate you.(BS)
33 But if not, then listen to me;(BT)
    be silent,(BU) and I will teach you wisdom.(BV)

34 Then Elihu said:

“Hear my words, you wise men;
    listen to me,(BW) you men of learning.
For the ear tests words
    as the tongue tastes food.(BX)
Let us discern for ourselves what is right;(BY)
    let us learn together what is good.(BZ)

“Job says, ‘I am innocent,(CA)
    but God denies me justice.(CB)
Although I am right,
    I am considered a liar;(CC)
although I am guiltless,(CD)
    his arrow inflicts an incurable wound.’(CE)
Is there anyone like Job,
    who drinks scorn like water?(CF)
He keeps company with evildoers;
    he associates with the wicked.(CG)
For he says, ‘There is no profit
    in trying to please God.’(CH)

10 “So listen to me,(CI) you men of understanding.(CJ)
    Far be it from God to do evil,(CK)
    from the Almighty to do wrong.(CL)
11 He repays everyone for what they have done;(CM)
    he brings on them what their conduct deserves.(CN)
12 It is unthinkable that God would do wrong,(CO)
    that the Almighty would pervert justice.(CP)
13 Who appointed(CQ) him over the earth?
    Who put him in charge of the whole world?(CR)
14 If it were his intention
    and he withdrew his spirit[d](CS) and breath,(CT)
15 all humanity would perish(CU) together
    and mankind would return to the dust.(CV)

16 “If you have understanding,(CW) hear this;
    listen to what I say.(CX)
17 Can someone who hates justice govern?(CY)
    Will you condemn the just and mighty One?(CZ)
18 Is he not the One who says to kings, ‘You are worthless,’
    and to nobles,(DA) ‘You are wicked,’(DB)
19 who shows no partiality(DC) to princes
    and does not favor the rich over the poor,(DD)
    for they are all the work of his hands?(DE)
20 They die in an instant, in the middle of the night;(DF)
    the people are shaken and they pass away;
    the mighty are removed without human hand.(DG)

21 “His eyes are on the ways of mortals;(DH)
    he sees their every step.(DI)
22 There is no deep shadow,(DJ) no utter darkness,(DK)
    where evildoers can hide.(DL)
23 God has no need to examine people further,(DM)
    that they should come before him for judgment.(DN)
24 Without inquiry he shatters(DO) the mighty(DP)
    and sets up others in their place.(DQ)
25 Because he takes note of their deeds,(DR)
    he overthrows them in the night(DS) and they are crushed.(DT)
26 He punishes them for their wickedness(DU)
    where everyone can see them,
27 because they turned from following him(DV)
    and had no regard for any of his ways.(DW)
28 They caused the cry of the poor to come before him,
    so that he heard the cry of the needy.(DX)
29 But if he remains silent,(DY) who can condemn him?(DZ)
    If he hides his face,(EA) who can see him?
Yet he is over individual and nation alike,(EB)
30     to keep the godless(EC) from ruling,(ED)
    from laying snares for the people.(EE)

31 “Suppose someone says to God,
    ‘I am guilty(EF) but will offend no more.
32 Teach me what I cannot see;(EG)
    if I have done wrong, I will not do so again.’(EH)
33 Should God then reward you on your terms,
    when you refuse to repent?(EI)
You must decide, not I;
    so tell me what you know.

34 “Men of understanding declare,
    wise men who hear me say to me,
35 ‘Job speaks without knowledge;(EJ)
    his words lack insight.’(EK)
36 Oh, that Job might be tested to the utmost
    for answering like a wicked man!(EL)
37 To his sin he adds rebellion;
    scornfully he claps his hands(EM) among us
    and multiplies his words(EN) against God.”(EO)

35 Then Elihu said:

“Do you think this is just?
    You say, ‘I am in the right,(EP) not God.’(EQ)
Yet you ask him, ‘What profit is it to me,[e]
    and what do I gain by not sinning?’(ER)

“I would like to reply to you
    and to your friends with you.
Look up at the heavens(ES) and see;
    gaze at the clouds so high above you.(ET)
If you sin, how does that affect him?
    If your sins are many, what does that do to him?(EU)
If you are righteous, what do you give to him,(EV)
    or what does he receive(EW) from your hand?(EX)
Your wickedness only affects humans like yourself,(EY)
    and your righteousness only other people.(EZ)

“People cry out(FA) under a load of oppression;(FB)
    they plead for relief from the arm of the powerful.(FC)
10 But no one says, ‘Where is God my Maker,(FD)
    who gives songs(FE) in the night,(FF)
11 who teaches(FG) us(FH) more than he teaches[f] the beasts of the earth
    and makes us wiser than[g] the birds in the sky?’
12 He does not answer(FI) when people cry out
    because of the arrogance(FJ) of the wicked.(FK)
13 Indeed, God does not listen to their empty plea;
    the Almighty pays no attention to it.(FL)
14 How much less, then, will he listen
    when you say that you do not see him,(FM)
that your case(FN) is before him
    and you must wait for him,(FO)
15 and further, that his anger never punishes(FP)
    and he does not take the least notice of wickedness.[h](FQ)
16 So Job opens his mouth with empty talk;(FR)
    without knowledge he multiplies words.”(FS)

Footnotes

  1. Job 33:13 Or that he does not answer for any of his actions
  2. Job 33:18 Or from crossing the river
  3. Job 33:22 Or to the place of the dead
  4. Job 34:14 Or Spirit
  5. Job 35:3 Or you
  6. Job 35:11 Or night, / 11 who teaches us by
  7. Job 35:11 Or us wise by
  8. Job 35:15 Symmachus, Theodotion and Vulgate; the meaning of the Hebrew for this word is uncertain.

14 And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.

But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.

Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.

But the multitude of the city was divided: and part held with the Jews, and part with the apostles.

And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them,

They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about:

And there they preached the gospel.

And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother's womb, who never had walked:

The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed,

10 Said with a loud voice, Stand upright on thy feet. And he leaped and walked.

11 And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.

12 And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.

13 Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.

14 Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,

15 And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:

16 Who in times past suffered all nations to walk in their own ways.

17 Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.

18 And with these sayings scarce restrained they the people, that they had not done sacrifice unto them.

19 And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and having stoned Paul, drew him out of the city, supposing he had been dead.

20 Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe.

21 And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch,

22 Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.

23 And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.

24 And after they had passed throughout Pisidia, they came to Pamphylia.

25 And when they had preached the word in Perga, they went down into Attalia:

26 And thence sailed to Antioch, from whence they had been recommended to the grace of God for the work which they fulfilled.

27 And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.

28 And there they abode long time with the disciples.

15 And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.

When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.

And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.

But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.

And the apostles and elders came together for to consider of this matter.

And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.

And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;

And put no difference between us and them, purifying their hearts by faith.

10 Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

11 But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.

12 Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.

13 And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:

14 Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.

15 And to this agree the words of the prophets; as it is written,

16 After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:

17 That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.

18 Known unto God are all his works from the beginning of the world.

19 Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:

20 But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.

21 For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.

22 Then pleased it the apostles and elders with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, chief men among the brethren:

23 And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia.

24 Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:

25 It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,

26 Men that have hazarded their lives for the name of our Lord Jesus Christ.

27 We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.

28 For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;

29 That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.

30 So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle:

31 Which when they had read, they rejoiced for the consolation.

32 And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.

33 And after they had tarried there a space, they were let go in peace from the brethren unto the apostles.

34 Notwithstanding it pleased Silas to abide there still.

35 Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.

36 And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do.

37 And Barnabas determined to take with them John, whose surname was Mark.

38 But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.

39 And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus;

40 And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God.

41 And he went through Syria and Cilicia, confirming the churches.

In Iconium

14 At Iconium(A) Paul and Barnabas went as usual into the Jewish synagogue.(B) There they spoke so effectively that a great number(C) of Jews and Greeks believed. But the Jews who refused to believe stirred up the other Gentiles and poisoned their minds against the brothers.(D) So Paul and Barnabas spent considerable time there, speaking boldly(E) for the Lord, who confirmed the message of his grace by enabling them to perform signs and wonders.(F) The people of the city were divided; some sided with the Jews, others with the apostles.(G) There was a plot afoot among both Gentiles and Jews,(H) together with their leaders, to mistreat them and stone them.(I) But they found out about it and fled(J) to the Lycaonian cities of Lystra and Derbe and to the surrounding country, where they continued to preach(K) the gospel.(L)

In Lystra and Derbe

In Lystra there sat a man who was lame. He had been that way from birth(M) and had never walked. He listened to Paul as he was speaking. Paul looked directly at him, saw that he had faith to be healed(N) 10 and called out, “Stand up on your feet!”(O) At that, the man jumped up and began to walk.(P)

11 When the crowd saw what Paul had done, they shouted in the Lycaonian language, “The gods have come down to us in human form!”(Q) 12 Barnabas they called Zeus, and Paul they called Hermes because he was the chief speaker.(R) 13 The priest of Zeus, whose temple was just outside the city, brought bulls and wreaths to the city gates because he and the crowd wanted to offer sacrifices to them.

14 But when the apostles Barnabas and Paul heard of this, they tore their clothes(S) and rushed out into the crowd, shouting: 15 “Friends, why are you doing this? We too are only human,(T) like you. We are bringing you good news,(U) telling you to turn from these worthless things(V) to the living God,(W) who made the heavens and the earth(X) and the sea and everything in them.(Y) 16 In the past, he let(Z) all nations go their own way.(AA) 17 Yet he has not left himself without testimony:(AB) He has shown kindness by giving you rain from heaven and crops in their seasons;(AC) he provides you with plenty of food and fills your hearts with joy.”(AD) 18 Even with these words, they had difficulty keeping the crowd from sacrificing to them.

19 Then some Jews(AE) came from Antioch and Iconium(AF) and won the crowd over. They stoned Paul(AG) and dragged him outside the city, thinking he was dead. 20 But after the disciples(AH) had gathered around him, he got up and went back into the city. The next day he and Barnabas left for Derbe.

The Return to Antioch in Syria

21 They preached the gospel(AI) in that city and won a large number(AJ) of disciples. Then they returned to Lystra, Iconium(AK) and Antioch, 22 strengthening the disciples and encouraging them to remain true to the faith.(AL) “We must go through many hardships(AM) to enter the kingdom of God,” they said. 23 Paul and Barnabas appointed elders[a](AN) for them in each church and, with prayer and fasting,(AO) committed them to the Lord,(AP) in whom they had put their trust. 24 After going through Pisidia, they came into Pamphylia,(AQ) 25 and when they had preached the word in Perga, they went down to Attalia.

26 From Attalia they sailed back to Antioch,(AR) where they had been committed to the grace of God(AS) for the work they had now completed.(AT) 27 On arriving there, they gathered the church together and reported all that God had done through them(AU) and how he had opened a door(AV) of faith to the Gentiles. 28 And they stayed there a long time with the disciples.(AW)

The Council at Jerusalem

15 Certain people(AX) came down from Judea to Antioch and were teaching the believers:(AY) “Unless you are circumcised,(AZ) according to the custom taught by Moses,(BA) you cannot be saved.” This brought Paul and Barnabas into sharp dispute and debate with them. So Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem(BB) to see the apostles and elders(BC) about this question. The church sent them on their way, and as they traveled through Phoenicia(BD) and Samaria, they told how the Gentiles had been converted.(BE) This news made all the believers very glad. When they came to Jerusalem, they were welcomed by the church and the apostles and elders, to whom they reported everything God had done through them.(BF)

Then some of the believers who belonged to the party(BG) of the Pharisees(BH) stood up and said, “The Gentiles must be circumcised and required to keep the law of Moses.”(BI)

The apostles and elders met to consider this question. After much discussion, Peter got up and addressed them: “Brothers, you know that some time ago God made a choice among you that the Gentiles might hear from my lips the message of the gospel and believe.(BJ) God, who knows the heart,(BK) showed that he accepted them by giving the Holy Spirit to them,(BL) just as he did to us. He did not discriminate between us and them,(BM) for he purified their hearts by faith.(BN) 10 Now then, why do you try to test God(BO) by putting on the necks of Gentiles a yoke(BP) that neither we nor our ancestors have been able to bear? 11 No! We believe it is through the grace(BQ) of our Lord Jesus that we are saved, just as they are.”

12 The whole assembly became silent as they listened to Barnabas and Paul telling about the signs and wonders(BR) God had done among the Gentiles through them.(BS) 13 When they finished, James(BT) spoke up. “Brothers,” he said, “listen to me. 14 Simon[b] has described to us how God first intervened to choose a people for his name from the Gentiles.(BU) 15 The words of the prophets are in agreement with this, as it is written:

16 “‘After this I will return
    and rebuild David’s fallen tent.
Its ruins I will rebuild,
    and I will restore it,
17 that the rest of mankind may seek the Lord,
    even all the Gentiles who bear my name,
says the Lord, who does these things’[c](BV)
18     things known from long ago.[d](BW)

19 “It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God. 20 Instead we should write to them, telling them to abstain from food polluted by idols,(BX) from sexual immorality,(BY) from the meat of strangled animals and from blood.(BZ) 21 For the law of Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath.”(CA)

The Council’s Letter to Gentile Believers

22 Then the apostles and elders,(CB) with the whole church, decided to choose some of their own men and send them to Antioch(CC) with Paul and Barnabas. They chose Judas (called Barsabbas) and Silas,(CD) men who were leaders among the believers. 23 With them they sent the following letter:

The apostles and elders, your brothers,

To the Gentile believers in Antioch,(CE) Syria(CF) and Cilicia:(CG)

Greetings.(CH)

24 We have heard that some went out from us without our authorization and disturbed you, troubling your minds by what they said.(CI) 25 So we all agreed to choose some men and send them to you with our dear friends Barnabas and Paul— 26 men who have risked their lives(CJ) for the name of our Lord Jesus Christ. 27 Therefore we are sending Judas and Silas(CK) to confirm by word of mouth what we are writing. 28 It seemed good to the Holy Spirit(CL) and to us not to burden you with anything beyond the following requirements: 29 You are to abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality.(CM) You will do well to avoid these things.

Farewell.

30 So the men were sent off and went down to Antioch, where they gathered the church together and delivered the letter. 31 The people read it and were glad for its encouraging message. 32 Judas and Silas,(CN) who themselves were prophets,(CO) said much to encourage and strengthen the believers. 33 After spending some time there, they were sent off by the believers with the blessing of peace(CP) to return to those who had sent them. [34] [e] 35 But Paul and Barnabas remained in Antioch, where they and many others taught and preached(CQ) the word of the Lord.(CR)

Disagreement Between Paul and Barnabas

36 Some time later Paul said to Barnabas, “Let us go back and visit the believers in all the towns(CS) where we preached the word of the Lord(CT) and see how they are doing.” 37 Barnabas wanted to take John, also called Mark,(CU) with them, 38 but Paul did not think it wise to take him, because he had deserted them(CV) in Pamphylia and had not continued with them in the work. 39 They had such a sharp disagreement that they parted company. Barnabas took Mark and sailed for Cyprus, 40 but Paul chose Silas(CW) and left, commended by the believers to the grace of the Lord.(CX) 41 He went through Syria(CY) and Cilicia,(CZ) strengthening the churches.(DA)

Footnotes

  1. Acts 14:23 Or Barnabas ordained elders; or Barnabas had elders elected
  2. Acts 15:14 Greek Simeon, a variant of Simon; that is, Peter
  3. Acts 15:17 Amos 9:11,12 (see Septuagint)
  4. Acts 15:18 Some manuscripts things’— / 18 the Lord’s work is known to him from long ago
  5. Acts 15:34 Some manuscripts include here But Silas decided to remain there.