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23 “But if an angel from heaven appears—
    a special messenger to intercede for a person
    and declare that he is upright—

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23 Yet if there is an angel at their side,
    a messenger,(A) one out of a thousand,
    sent to tell them how to be upright,(B)

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The Coming Day of Judgment

“Look! I am sending my messenger, and he will prepare the way before me. Then the Lord you are seeking will suddenly come to his Temple. The messenger of the covenant, whom you look for so eagerly, is surely coming,” says the Lord of Heaven’s Armies.

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“I will send my messenger,(A) who will prepare the way before me.(B) Then suddenly the Lord(C) you are seeking will come to his temple; the messenger of the covenant,(D) whom you desire,(E) will come,” says the Lord Almighty.

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20 So we are Christ’s ambassadors; God is making his appeal through us. We speak for Christ when we plead, “Come back to God!”

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20 We are therefore Christ’s ambassadors,(A) as though God were making his appeal through us.(B) We implore you on Christ’s behalf: Be reconciled to God.(C)

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28 Though I have searched repeatedly, I have not found what I was looking for. Only one out of a thousand men is virtuous, but not one woman!

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28     while I was still searching
    but not finding—
I found one upright man among a thousand,
    but not one upright woman(A) among them all.

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“The words of a priest’s lips should preserve knowledge of God, and people should go to him for instruction, for the priest is the messenger of the Lord of Heaven’s Armies.

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“For the lips of a priest(A) ought to preserve knowledge, because he is the messenger(B) of the Lord Almighty and people seek instruction from his mouth.(C)

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13 Then Haggai, the Lord’s messenger, gave the people this message from the Lord: “I am with you, says the Lord!”

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13 Then Haggai,(A) the Lord’s messenger,(B) gave this message of the Lord to the people: “I am with(C) you,” declares the Lord.

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And have you forgotten the encouraging words God spoke to you as his children?[a] He said,

“My child,[b] don’t make light of the Lord’s discipline,
    and don’t give up when he corrects you.
For the Lord disciplines those he loves,
    and he punishes each one he accepts as his child.”[c]

As you endure this divine discipline, remember that God is treating you as his own children. Who ever heard of a child who is never disciplined by its father? If God doesn’t discipline you as he does all of his children, it means that you are illegitimate and are not really his children at all. Since we respected our earthly fathers who disciplined us, shouldn’t we submit even more to the discipline of the Father of our spirits, and live forever?[d]

10 For our earthly fathers disciplined us for a few years, doing the best they knew how. But God’s discipline is always good for us, so that we might share in his holiness. 11 No discipline is enjoyable while it is happening—it’s painful! But afterward there will be a peaceful harvest of right living for those who are trained in this way.

12 So take a new grip with your tired hands and strengthen your weak knees.

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Footnotes

  1. 12:5a Greek sons; also in 12:7, 8.
  2. 12:5b Greek son; also in 12:6, 7.
  3. 12:5-6 Prov 3:11-12 (Greek version).
  4. 12:9 Or and really live?

And have you completely forgotten this word of encouragement that addresses you as a father addresses his son? It says,

“My son, do not make light of the Lord’s discipline,
    and do not lose heart(A) when he rebukes you,
because the Lord disciplines the one he loves,(B)
    and he chastens everyone he accepts as his son.”[a](C)

Endure hardship as discipline; God is treating you as his children.(D) For what children are not disciplined by their father? If you are not disciplined—and everyone undergoes discipline(E)—then you are not legitimate, not true sons and daughters at all. Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits(F) and live!(G) 10 They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness.(H) 11 No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace(I) for those who have been trained by it.

12 Therefore, strengthen your feeble arms and weak knees.(J)

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Footnotes

  1. Hebrews 12:6 Prov. 3:11,12 (see Septuagint)

14 Therefore, the Lord has brought upon us the disaster he prepared. The Lord our God was right to do all of these things, for we did not obey him.

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14 The Lord did not hesitate to bring the disaster(A) on us, for the Lord our God is righteous in everything he does;(B) yet we have not obeyed him.(C)

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25 “Yet you say, ‘The Lord isn’t doing what’s right!’ Listen to me, O people of Israel. Am I the one not doing what’s right, or is it you? 26 When righteous people turn from their righteous behavior and start doing sinful things, they will die for it. Yes, they will die because of their sinful deeds. 27 And if wicked people turn from their wickedness, obey the law, and do what is just and right, they will save their lives. 28 They will live because they thought it over and decided to turn from their sins. Such people will not die.

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25 “Yet you say, ‘The way of the Lord is not just.’(A) Hear, you Israelites: Is my way unjust?(B) Is it not your ways that are unjust? 26 If a righteous person turns from their righteousness and commits sin, they will die for it; because of the sin they have committed they will die. 27 But if a wicked person turns away from the wickedness they have committed and does what is just and right, they will save their life.(C) 28 Because they consider all the offenses they have committed and turn away from them, that person will surely live; they will not die.(D)

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39 Then why should we, mere humans, complain
    when we are punished for our sins?

40 Instead, let us test and examine our ways.
    Let us turn back to the Lord.
41 Let us lift our hearts and hands
    to God in heaven and say,

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39 Why should the living complain
    when punished for their sins?(A)

40 Let us examine our ways and test them,(B)
    and let us return to the Lord.(C)
41 Let us lift up our hearts and our hands
    to God in heaven,(D) and say:

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32 Though he brings grief, he also shows compassion
    because of the greatness of his unfailing love.

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32 Though he brings grief, he will show compassion,
    so great is his unfailing love.(A)

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22 The faithful love of the Lord never ends![a]
    His mercies never cease.
23 Great is his faithfulness;
    his mercies begin afresh each morning.

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Footnotes

  1. 3:22 As in Syriac version; Hebrew reads of the Lord keeps us from destruction.

22 Because of the Lord’s great love(A) we are not consumed,(B)
    for his compassions never fail.(C)
23 They are new every morning;
    great is your faithfulness.(D)

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Good News for the Oppressed

61 The Spirit of the Sovereign Lord is upon me,
    for the Lord has anointed me
    to bring good news to the poor.
He has sent me to comfort the brokenhearted
    and to proclaim that captives will be released
    and prisoners will be freed.[a]
He has sent me to tell those who mourn
    that the time of the Lord’s favor has come,[b]
    and with it, the day of God’s anger against their enemies.
To all who mourn in Israel,[c]
    he will give a crown of beauty for ashes,
a joyous blessing instead of mourning,
    festive praise instead of despair.
In their righteousness, they will be like great oaks
    that the Lord has planted for his own glory.

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Footnotes

  1. 61:1 Greek version reads and the blind will see. Compare Luke 4:18.
  2. 61:2 Or to proclaim the acceptable year of the Lord.
  3. 61:3 Hebrew in Zion.

The Year of the Lord’s Favor

61 The Spirit(A) of the Sovereign Lord(B) is on me,
    because the Lord has anointed(C) me
    to proclaim good news(D) to the poor.(E)
He has sent me to bind up(F) the brokenhearted,
    to proclaim freedom(G) for the captives(H)
    and release from darkness for the prisoners,[a]
to proclaim the year of the Lord’s favor(I)
    and the day of vengeance(J) of our God,
to comfort(K) all who mourn,(L)
    and provide for those who grieve in Zion—
to bestow on them a crown(M) of beauty
    instead of ashes,(N)
the oil(O) of joy
    instead of mourning,(P)
and a garment of praise
    instead of a spirit of despair.
They will be called oaks of righteousness,
    a planting(Q) of the Lord
    for the display of his splendor.(R)

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Footnotes

  1. Isaiah 61:1 Hebrew; Septuagint the blind