23 “If there is a messenger for him,
A mediator, one among a thousand,
To show man His uprightness,

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23 Yet if there is an angel at their side,
    a messenger,(A) one out of a thousand,
    sent to tell them how to be upright,(B)

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The Coming Messenger

“Behold, (A)I send My messenger,
And he will (B)prepare the way before Me.
And the Lord, whom you seek,
Will suddenly come to His temple,
(C)Even the Messenger of the covenant,
In whom you delight.
Behold, (D)He is coming,”
Says the Lord of hosts.

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“I will send my messenger,(A) who will prepare the way before me.(B) Then suddenly the Lord(C) you are seeking will come to his temple; the messenger of the covenant,(D) whom you desire,(E) will come,” says the Lord Almighty.

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20 Now then, we are (A)ambassadors for Christ, as though God were pleading through us: we implore you on Christ’s behalf, be reconciled to God.

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20 We are therefore Christ’s ambassadors,(A) as though God were making his appeal through us.(B) We implore you on Christ’s behalf: Be reconciled to God.(C)

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28 Which my soul still seeks but I cannot find:
(A)One man among a thousand I have found,
But a woman among all these I have not found.

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28     while I was still searching
    but not finding—
I found one upright man among a thousand,
    but not one upright woman(A) among them all.

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“For(A) the lips of a priest should keep knowledge,
And people should seek the law from his mouth;
(B)For he is the messenger of the Lord of hosts.

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“For the lips of a priest(A) ought to preserve knowledge, because he is the messenger(B) of the Lord Almighty and people seek instruction from his mouth.(C)

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13 Then Haggai, the Lord’s messenger, spoke the Lord’s message to the people, saying, (A)“I am with you, says the Lord.”

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13 Then Haggai,(A) the Lord’s messenger,(B) gave this message of the Lord to the people: “I am with(C) you,” declares the Lord.

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And you have forgotten the exhortation which speaks to you as to sons:

(A)“My son, do not despise the [a]chastening of the Lord,
Nor be discouraged when you are rebuked by Him;
For (B)whom the Lord loves He chastens,
And scourges every son whom He receives.”

(C)If[b] you endure chastening, God deals with you as with sons; for what (D)son is there whom a father does not chasten? But if you are without chastening, (E)of which all have become partakers, then you are illegitimate and not sons. Furthermore, we have had human fathers who corrected us, and we paid them respect. Shall we not much more readily be in subjection to (F)the Father of spirits and live? 10 For they indeed for a few days chastened us as seemed best to them, but He for our profit, (G)that we may be partakers of His holiness. 11 Now no [c]chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields (H)the peaceable fruit of righteousness to those who have been trained by it.

Renew Your Spiritual Vitality(I)

12 Therefore (J)strengthen the hands which hang down, and the feeble knees,

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Footnotes

  1. Hebrews 12:5 discipline
  2. Hebrews 12:7 NU, M It is for discipline that you endure; God
  3. Hebrews 12:11 discipline

And have you completely forgotten this word of encouragement that addresses you as a father addresses his son? It says,

“My son, do not make light of the Lord’s discipline,
    and do not lose heart(A) when he rebukes you,
because the Lord disciplines the one he loves,(B)
    and he chastens everyone he accepts as his son.”[a](C)

Endure hardship as discipline; God is treating you as his children.(D) For what children are not disciplined by their father? If you are not disciplined—and everyone undergoes discipline(E)—then you are not legitimate, not true sons and daughters at all. Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits(F) and live!(G) 10 They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness.(H) 11 No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace(I) for those who have been trained by it.

12 Therefore, strengthen your feeble arms and weak knees.(J)

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Footnotes

  1. Hebrews 12:6 Prov. 3:11,12 (see Septuagint)

14 Therefore the Lord has (A)kept the disaster in mind, and brought it upon us; for (B)the Lord our God is righteous in all the works which He does, though we have not obeyed His voice.

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14 The Lord did not hesitate to bring the disaster(A) on us, for the Lord our God is righteous in everything he does;(B) yet we have not obeyed him.(C)

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25 “Yet you say, (A)‘The way of the Lord is not fair.’ Hear now, O house of Israel, is it not My way which is fair, and your ways which are not fair? 26 (B)When a righteous man turns away from his righteousness, commits iniquity, and dies in it, it is because of the iniquity which he has done that he dies. 27 Again, (C)when a wicked man turns away from the wickedness which he committed, and does what is lawful and right, he preserves himself alive. 28 Because he (D)considers and turns away from all the transgressions which he committed, he shall surely live; he shall not die.

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25 “Yet you say, ‘The way of the Lord is not just.’(A) Hear, you Israelites: Is my way unjust?(B) Is it not your ways that are unjust? 26 If a righteous person turns from their righteousness and commits sin, they will die for it; because of the sin they have committed they will die. 27 But if a wicked person turns away from the wickedness they have committed and does what is just and right, they will save their life.(C) 28 Because they consider all the offenses they have committed and turn away from them, that person will surely live; they will not die.(D)

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39 (A)Why should a living man [a]complain,
(B)A man for the punishment of his sins?

40 Let us search out and examine our ways,
And turn back to the Lord;
41 (C)Let us lift our hearts and hands
To God in heaven.

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Footnotes

  1. Lamentations 3:39 Or murmur

39 Why should the living complain
    when punished for their sins?(A)

40 Let us examine our ways and test them,(B)
    and let us return to the Lord.(C)
41 Let us lift up our hearts and our hands
    to God in heaven,(D) and say:

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32 Though He causes grief,
Yet He will show compassion
According to the multitude of His mercies.

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32 Though he brings grief, he will show compassion,
    so great is his unfailing love.(A)

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22 (A)Through the Lord’s mercies we are not consumed,
Because His compassions (B)fail not.
23 They are new (C)every morning;
Great is Your faithfulness.

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22 Because of the Lord’s great love(A) we are not consumed,(B)
    for his compassions never fail.(C)
23 They are new every morning;
    great is your faithfulness.(D)

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The Good News of Salvation

61 “The (A)Spirit of the Lord God is upon Me,
Because the Lord (B)has anointed Me
To preach good tidings to the poor;
He has sent Me (C)to [a]heal the brokenhearted,
To proclaim (D)liberty to the captives,
And the opening of the prison to those who are bound;
(E)To proclaim the acceptable year of the Lord,
And (F)the day of vengeance of our God;
(G)To comfort all who mourn,
To [b]console those who mourn in Zion,
(H)To give them beauty for ashes,
The oil of joy for mourning,
The garment of praise for the spirit of heaviness;
That they may be called trees of righteousness,
(I)The planting of the Lord, (J)that He may be glorified.”

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Footnotes

  1. Isaiah 61:1 Lit. bind up
  2. Isaiah 61:3 Lit. appoint

The Year of the Lord’s Favor

61 The Spirit(A) of the Sovereign Lord(B) is on me,
    because the Lord has anointed(C) me
    to proclaim good news(D) to the poor.(E)
He has sent me to bind up(F) the brokenhearted,
    to proclaim freedom(G) for the captives(H)
    and release from darkness for the prisoners,[a]
to proclaim the year of the Lord’s favor(I)
    and the day of vengeance(J) of our God,
to comfort(K) all who mourn,(L)
    and provide for those who grieve in Zion—
to bestow on them a crown(M) of beauty
    instead of ashes,(N)
the oil(O) of joy
    instead of mourning,(P)
and a garment of praise
    instead of a spirit of despair.
They will be called oaks of righteousness,
    a planting(Q) of the Lord
    for the display of his splendor.(R)

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Footnotes

  1. Isaiah 61:1 Hebrew; Septuagint the blind