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34 because I stood in great fear of the multitude,
    and the contempt of families terrified me,
    so that I kept silence and did not go out of doors—(A)

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34 because I so feared the crowd(A)
    and so dreaded the contempt of the clans
    that I kept silent(B) and would not go outside—

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34 Did I fear a great multitude, or did the contempt of families terrify me, that I kept silence, and went not out of the door?

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You shall not follow a majority in wrongdoing; when you bear witness in a lawsuit, you shall not side with the majority so as to pervert justice,[a](A)

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Footnotes

  1. 23.2 Gk: Heb lacks justice

“Do not follow the crowd in doing wrong. When you give testimony in a lawsuit, do not pervert justice(A) by siding with the crowd,(B)

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Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment:

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16 From now on, therefore, we regard no one from a human point of view;[a] even though we once knew Christ from a human point of view,[b] we no longer know him in that way.(A)

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Footnotes

  1. 5.16 Gk according to the flesh
  2. 5.16 Gk according to the flesh

16 So from now on we regard no one from a worldly(A) point of view. Though we once regarded Christ in this way, we do so no longer.

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16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

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20 Now the chief priests and the elders persuaded the crowds to ask for Barabbas and to have Jesus killed.(A) 21 The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” 22 Pilate said to them, “Then what should I do with Jesus who is called the Messiah?”[a] All of them said, “Let him be crucified!” 23 Then he asked, “Why, what evil has he done?” But they shouted all the more, “Let him be crucified!”

Pilate Hands Jesus Over to Be Crucified

24 So when Pilate saw that he could do nothing but rather that a riot was beginning, he took some water and washed his hands before the crowd, saying, “I am innocent of this man’s blood;[b] see to it yourselves.”(B) 25 Then the people as a whole answered, “His blood be on us and on our children!”(C) 26 So he released Barabbas for them, and after flogging Jesus he handed him over to be crucified.(D)

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Footnotes

  1. 27.22 Or the Christ
  2. 27.24 Other ancient authorities read this righteous blood or this righteous man’s blood

20 But the chief priests and the elders persuaded the crowd to ask for Barabbas and to have Jesus executed.(A)

21 “Which of the two do you want me to release to you?” asked the governor.

“Barabbas,” they answered.

22 “What shall I do, then, with Jesus who is called the Messiah?”(B) Pilate asked.

They all answered, “Crucify him!”

23 “Why? What crime has he committed?” asked Pilate.

But they shouted all the louder, “Crucify him!”

24 When Pilate saw that he was getting nowhere, but that instead an uproar(C) was starting, he took water and washed his hands(D) in front of the crowd. “I am innocent of this man’s blood,”(E) he said. “It is your responsibility!”(F)

25 All the people answered, “His blood is on us and on our children!”(G)

26 Then he released Barabbas to them. But he had Jesus flogged,(H) and handed him over to be crucified.

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20 But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.

21 The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.

22 Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.

23 And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.

24 When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.

25 Then answered all the people, and said, His blood be on us, and on our children.

26 Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.

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Their hands are skilled to do evil;
    the official and the judge ask for a bribe,
and the powerful dictate what they desire;
    thus they pervert justice.[a](A)

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Footnotes

  1. 7.3 Cn: Heb they weave it

Both hands are skilled in doing evil;(A)
    the ruler demands gifts,
the judge accepts bribes,(B)
    the powerful dictate what they desire—
    they all conspire together.

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That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.

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11 Therefore because you trample on the poor
    and take from them levies of grain,
you have built houses of hewn stone,
    but you shall not live in them;
you have planted pleasant vineyards,
    but you shall not drink their wine.(A)
12 For I know how many are your transgressions
    and how great are your sins—
you who afflict the righteous, who take a bribe
    and push aside the needy in the gate.(B)
13 Therefore the prudent will keep silent in such a time,
    for it is an evil time.

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11 You levy a straw tax on the poor(A)
    and impose a tax on their grain.
Therefore, though you have built stone mansions,(B)
    you will not live in them;(C)
though you have planted lush vineyards,
    you will not drink their wine.(D)
12 For I know how many are your offenses
    and how great your sins.(E)

There are those who oppress the innocent and take bribes(F)
    and deprive the poor(G) of justice in the courts.(H)
13 Therefore the prudent keep quiet(I) in such times,
    for the times are evil.(J)

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11 Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.

12 For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right.

13 Therefore the prudent shall keep silence in that time; for it is an evil time.

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19 King Zedekiah said to Jeremiah, “I am afraid of the Judeans who have deserted to the Chaldeans, for I might be handed over to them, and they would abuse me.”(A)

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19 King Zedekiah said to Jeremiah, “I am afraid(A) of the Jews who have gone over(B) to the Babylonians, for the Babylonians may hand me over to them and they will mistreat me.”

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19 And Zedekiah the king said unto Jeremiah, I am afraid of the Jews that are fallen to the Chaldeans, lest they deliver me into their hand, and they mock me.

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16 So King Zedekiah swore an oath in secret to Jeremiah, “As the Lord lives, who gave us our lives, I will not put you to death or hand you over to these men who seek your life.”(A)

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16 But King Zedekiah swore this oath secretly(A) to Jeremiah: “As surely as the Lord lives, who has given us breath,(B) I will neither kill you nor hand you over to those who want to kill you.”(C)

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16 So Zedekiah the king sware secretly unto Jeremiah, saying, As the Lord liveth, that made us this soul, I will not put thee to death, neither will I give thee into the hand of these men that seek thy life.

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Then the officials said to the king, “This man ought to be put to death because he is discouraging the soldiers who are left in this city and all the people by speaking such words to them. For this man is not seeking the welfare of this people, but their harm.”(A) King Zedekiah said, “Here he is; he is in your hands, for the king is powerless against you.”(B)

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Then the officials(A) said to the king, “This man should be put to death.(B) He is discouraging(C) the soldiers who are left in this city, as well as all the people, by the things he is saying to them. This man is not seeking the good of these people but their ruin.”

“He is in your hands,”(D) King Zedekiah answered. “The king can do nothing(E) to oppose you.”

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Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.

Then Zedekiah the king said, Behold, he is in your hand: for the king is not he that can do any thing against you.

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