14 What then shall I do when (A)God rises up?
When He punishes, how shall I answer Him?

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14 what will I do when God confronts me?(A)
    What will I answer when called to account?(B)

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13 For (A)judgment is without mercy to the one who has shown (B)no (C)mercy. (D)Mercy triumphs over judgment.

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13 because judgment without mercy will be shown to anyone who has not been merciful.(A) Mercy triumphs over judgment.

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19 Now we know that whatever (A)the law says, it says to those who are under the law, that (B)every mouth may be stopped, and all the world may become [a]guilty before God.

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Footnotes

  1. Romans 3:19 accountable

19 Now we know that whatever the law says,(A) it says to those who are under the law,(B) so that every mouth may be silenced(C) and the whole world held accountable to God.(D)

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13 (A)Be silent, all flesh, before the Lord, for He is aroused (B)from His holy habitation!”

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13 Be still(A) before the Lord, all mankind, because he has roused himself from his holy dwelling.(B)

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The best of them is (A)like a brier;
The most upright is sharper than a thorn hedge;
The day of your watchman and your punishment comes;
Now shall be their perplexity.

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The best of them is like a brier,(A)
    the most upright worse than a thorn(B) hedge.
The day God visits you has come,
    the day your watchmen sound the alarm.
    Now is the time of your confusion.(C)

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The (A)days of punishment have come;
The days of recompense have come.
Israel knows!
The prophet is a (B)fool,
(C)The spiritual man is insane,
Because of the greatness of your iniquity and great enmity.

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The days of punishment(A) are coming,
    the days of reckoning(B) are at hand.
    Let Israel know this.
Because your sins(C) are so many
    and your hostility so great,
the prophet is considered a fool,(D)
    the inspired person a maniac.(E)

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(A)What will you do in (B)the day of punishment,
And in the desolation which will come from (C)afar?
To whom will you flee for help?
And where will you leave your glory?

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What will you do on the day of reckoning,(A)
    when disaster(B) comes from afar?
To whom will you run for help?(C)
    Where will you leave your riches?

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Do not enter into judgment with Your servant,
(A)For in Your sight no one living is righteous.

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Do not bring your servant into judgment,
    for no one living is righteous(A) before you.

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When God (A)arose to judgment,
To deliver all the oppressed of the earth. Selah

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when you, God, rose up to judge,(A)
    to save all the afflicted(B) of the land.

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21 (A)Would not God search this out?
For He knows the secrets of the heart.

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21 would not God have discovered it,
    since he knows the secrets of the heart?(A)

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12 Arise, O Lord!
O God, (A)lift up Your hand!
Do not forget the (B)humble.
13 Why do the wicked renounce God?
He has said in his heart,
“You will not require an account.

14 But You have (C)seen, for You observe trouble and grief,
To repay it by Your hand.
The helpless (D)commits[a] himself to You;
(E)You are the helper of the fatherless.
15 Break the arm of the wicked and the evil man;
Seek out his wickedness until You find none.

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Footnotes

  1. Psalm 10:14 Lit. leaves, entrusts

12 Arise,(A) Lord! Lift up your hand,(B) O God.
    Do not forget the helpless.(C)
13 Why does the wicked man revile God?(D)
    Why does he say to himself,
    “He won’t call me to account”?(E)
14 But you, God, see the trouble(F) of the afflicted;
    you consider their grief and take it in hand.
The victims commit themselves to you;(G)
    you are the helper(H) of the fatherless.
15 Break the arm of the wicked man;(I)
    call the evildoer to account for his wickedness
    that would not otherwise be found out.

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19 Arise, O Lord,
Do not let man prevail;
Let the [a]nations be judged in Your sight.

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Footnotes

  1. Psalm 9:19 Gentiles

19 Arise,(A) Lord, do not let mortals triumph;(B)
    let the nations be judged(C) in your presence.

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12 (A)When He avenges blood, He remembers them;
He does not forget the cry of the [a]humble.

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Footnotes

  1. Psalm 9:12 afflicted

12 For he who avenges blood(A) remembers;
    he does not ignore the cries of the afflicted.(B)

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