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Job Speaks

After this, Job opened his mouth and cursed the day of his birth.(A) He said:

“May the day of my birth perish,
    and the night that said, ‘A boy is conceived!’(B)
That day—may it turn to darkness;
    may God above not care about it;
    may no light shine on it.
May gloom and utter darkness(C) claim it once more;
    may a cloud settle over it;
    may blackness overwhelm it.
That night—may thick darkness(D) seize it;
    may it not be included among the days of the year
    nor be entered in any of the months.
May that night be barren;
    may no shout of joy(E) be heard in it.
May those who curse days[a] curse that day,(F)
    those who are ready to rouse Leviathan.(G)
May its morning stars become dark;
    may it wait for daylight in vain
    and not see the first rays of dawn,(H)
10 for it did not shut the doors of the womb on me
    to hide trouble from my eyes.

11 “Why did I not perish at birth,
    and die as I came from the womb?(I)
12 Why were there knees to receive me(J)
    and breasts that I might be nursed?
13 For now I would be lying down(K) in peace;
    I would be asleep and at rest(L)
14 with kings and rulers of the earth,(M)
    who built for themselves places now lying in ruins,(N)
15 with princes(O) who had gold,
    who filled their houses with silver.(P)
16 Or why was I not hidden away in the ground like a stillborn child,(Q)
    like an infant who never saw the light of day?(R)
17 There the wicked cease from turmoil,(S)
    and there the weary are at rest.(T)
18 Captives(U) also enjoy their ease;
    they no longer hear the slave driver’s(V) shout.(W)
19 The small and the great are there,(X)
    and the slaves are freed from their owners.

20 “Why is light given to those in misery,
    and life to the bitter of soul,(Y)
21 to those who long for death that does not come,(Z)
    who search for it more than for hidden treasure,(AA)
22 who are filled with gladness
    and rejoice when they reach the grave?(AB)
23 Why is life given to a man
    whose way is hidden,(AC)
    whom God has hedged in?(AD)
24 For sighing(AE) has become my daily food;(AF)
    my groans(AG) pour out like water.(AH)
25 What I feared has come upon me;
    what I dreaded(AI) has happened to me.(AJ)
26 I have no peace,(AK) no quietness;
    I have no rest,(AL) but only turmoil.”(AM)

Footnotes

  1. Job 3:8 Or curse the sea

Job’s Lament

Afterward Job opened his mouth and cursed [a]the day of his birth. And Job [b]said,

(A)May the day on which I was to be born perish,
As well as the night which said, ‘A [c]boy is conceived.’
May that day be darkness;
May God above not care for it,
Nor light shine on it.
May (B)darkness and black gloom claim it;
May a cloud settle on it;
May the blackness of the day terrify it.
As for that night, may darkness seize it;
May it not rejoice among the days of the year;
May it not come into the number of the months.
Behold, may that night be barren;
May no joyful shout enter it.
May those curse it who curse the day,
Who are [d]prepared to (C)disturb Leviathan.
May the stars of its twilight be darkened;
May it wait for light but have none,
And may it not see the [e]breaking dawn;
10 Because it did not shut the opening of my mother’s womb,
Or hide trouble from my eyes.

11 (D)Why did I not die [f]at birth,
Come out of the womb and pass away?
12 Why were the knees there in front of me,
And why the breasts, that I would nurse?
13 For now I (E)would have lain down and been quiet;
I would have slept then, I would have been at rest,
14 With (F)kings and (G)counselors of the earth,
Who rebuilt (H)ruins for themselves;
15 Or with (I)rulers (J)who had gold,
Who were filling their houses with silver.
16 Or like a miscarriage which is [g]hidden, I would not exist,
As infants that never saw light.
17 There the wicked cease from raging,
And there the [h]weary are at (K)rest.
18 The prisoners are at ease together;
They do not hear the voice of the taskmaster.
19 The small and the great are there,
And the slave is free from his master.

20 “Why is (L)light given to one burdened with grief,
And life to the bitter of soul,
21 Who [i](M)long for death, but there is none,
And dig for it more than for (N)hidden treasures;
22 Who are filled with jubilation,
And rejoice when they find the grave?
23 Why is light given to a man (O)whose way is hidden,
And whom (P)God has shut off?
24 For (Q)my groaning comes at the sight of my food,
And (R)my cries pour out like water.
25 For [j](S)what I fear comes upon me,
And what I dread [k]encounters me.
26 I (T)am not at ease, nor am I quiet,
And I am not at rest, but turmoil comes.”

Footnotes

  1. Job 3:1 Lit his day
  2. Job 3:2 Lit answered and said
  3. Job 3:3 Lit man-child
  4. Job 3:8 Or skillful
  5. Job 3:9 Lit eyelids of dawn
  6. Job 3:11 Lit from the womb
  7. Job 3:16 I.e., buried
  8. Job 3:17 Lit weary of strength
  9. Job 3:21 Lit wait
  10. Job 3:25 Lit I fear a fear, and it comes
  11. Job 3:25 Lit comes to me

Job’s Lament

After this, Job opened his mouth and cursed the day of his birth. [a]And Job said,


“Let the day on which I was born perish,
And the night which announced: ‘There is a man-child conceived.’

“May that day be darkness;
Let God above not care about it,
Nor light shine on it.

“Let darkness and gloom claim it for their own;
Let a cloud settle upon it;
Let all that blackens the day terrify it (the day that I was born).

“As for that night, let darkness seize it;
Let it not rejoice among the days of the year;
Let it not be counted in the number of the months.

“Behold, let that night be barren [and empty];
Let no joyful voice enter it.

“Let those curse it [b]who curse the day,
Who are skilled in rousing up Leviathan.

“Let the stars of its early dawn be dark;
Let the morning wait in vain for the light,
Let it not see the eyelids of morning (the day’s dawning),
10 
Because it did not shut the doors of my mother’s womb,
Nor hide trouble from my eyes.

11 
“Why did I not die at birth,
Come forth from the womb and expire?
12 
“Why did the knees receive me?
And why the breasts, that I would nurse?
13 
“For now I would have lain down and been quiet;
I would have slept then, I would have been at rest [in death],
14 
With kings and counselors of the earth,
Who built up [now desolate] ruins for themselves;
15 
Or with princes who had gold,
Who filled their houses with silver.
16 
“Or like a miscarriage which is hidden and put away, I would not exist,
Like infants who never saw light.
17 
“There [in death] the wicked cease from raging,
And there the weary are at rest.
18 
“There the prisoners rest together;
They do not hear the taskmaster’s voice.
19 
“The small and the great are there,
And the servant is free from his master.(A)

20 
“Why is the light given to him who is in misery,
And life to the bitter in soul,
21 
Who wait for death, but it does not come,
And dig (search) for death more [diligently] than for hidden treasures,
22 
Who rejoice exceedingly,
And rejoice when they find the grave?
23 
Why is the light of day given to a man whose way is hidden,
And whom God has hedged in?
24 
“For my groaning comes at the sight of my food,
And my cries [of despair] are poured out like water.
25 
“For the thing which I greatly fear comes upon me,
And that of which I am afraid has come upon me.
26 
“I am not at ease, nor am I quiet,
And I am not at rest, and yet trouble still comes [upon me].”

Footnotes

  1. Job 3:2 The prose introduction ends at v 1 and the poetic heart of the book begins with v 2. One of the features of Hebrew poetry is the prevalence of pairs of statements in which the second statement either is parallel in thought to the first or contrasts with it. There is no rhyming or metrical correspondence.
  2. Job 3:8 Some ancient sorcerers claimed the ability to curse a day by calling up a terrifying, legendary creature, such as Leviathan, to devour the sun.

After this opened Job his mouth, and cursed his day.

And Job spake, and said,

Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived.

Let that day be darkness; let not God regard it from above, neither let the light shine upon it.

Let darkness and the shadow of death stain it; let a cloud dwell upon it; let the blackness of the day terrify it.

As for that night, let darkness seize upon it; let it not be joined unto the days of the year, let it not come into the number of the months.

Lo, let that night be solitary, let no joyful voice come therein.

Let them curse it that curse the day, who are ready to raise up their mourning.

Let the stars of the twilight thereof be dark; let it look for light, but have none; neither let it see the dawning of the day:

10 Because it shut not up the doors of my mother's womb, nor hid sorrow from mine eyes.

11 Why died I not from the womb? why did I not give up the ghost when I came out of the belly?

12 Why did the knees prevent me? or why the breasts that I should suck?

13 For now should I have lain still and been quiet, I should have slept: then had I been at rest,

14 With kings and counsellors of the earth, which build desolate places for themselves;

15 Or with princes that had gold, who filled their houses with silver:

16 Or as an hidden untimely birth I had not been; as infants which never saw light.

17 There the wicked cease from troubling; and there the weary be at rest.

18 There the prisoners rest together; they hear not the voice of the oppressor.

19 The small and great are there; and the servant is free from his master.

20 Wherefore is light given to him that is in misery, and life unto the bitter in soul;

21 Which long for death, but it cometh not; and dig for it more than for hid treasures;

22 Which rejoice exceedingly, and are glad, when they can find the grave?

23 Why is light given to a man whose way is hid, and whom God hath hedged in?

24 For my sighing cometh before I eat, and my roarings are poured out like the waters.

25 For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me.

26 I was not in safety, neither had I rest, neither was I quiet; yet trouble came.

Job's First Speech

Blot Out the Day of My Birth

(A) Finally, Job cursed the day
of his birth
    by saying to God:
Blot out the day of my birth
and the night when my parents
    created a son.
Forget about that day,
    cover it with darkness,
and send thick, gloomy shadows
    to fill it with dread.
Erase that night from the calendar
    and conceal it with darkness.
Don't let children be created
or joyful shouts be heard
    ever again in that night.
Let those with magic powers[a]
    place a curse on that day.
Darken its morning stars
    and remove all hope of light,
10 because it let me be born
    into a world of trouble.

Why Didn't I Die at Birth?

11 Why didn't I die at birth?
12 Why was I accepted[b]
    and allowed to nurse
    at my mother's breast?
13 Now I would be at peace
    in the silent world below
14 with kings and their advisors
    whose palaces lie in ruins,
15 and with rulers once rich
    with silver and gold.
16 I wish I had been born dead
and then buried, never to see
    the light of day.
17 In the world of the dead,
the wicked and the weary rest
    without a worry.
* 18 Everyone is there—
19 where captives and slaves
    are free at last.

Why Does God Let Me Live?

20 Why does God let me live
when life is miserable
    and so bitter?
21 (B) I keep longing for death
more than I would seek
    a valuable treasure.
22 Nothing could make me happier
    than to be in the grave.
23 Why do I go on living
when God has me surrounded,
    and I can't see the road?
24 Moaning and groaning
    are my food and drink,
25 and my worst fears
    have all come true.
26 I have no peace or rest—
    only troubles and worries.

Footnotes

  1. 3.8 those with magic powers: The Hebrew text has “those who can place a curse on the day and rouse up Leviathan,” which was some kind of sea monster. God's victory over this monster sometimes stood for God's power over all creation and sometimes for his defeat of his enemies (see Isaiah 27.1). In Job 41.1, Leviathan is either a sea monster or a crocodile with almost supernatural powers.
  2. 3.12 Why was I accepted: The Hebrew text has “Why were there knees to receive me,” which may refer either to Job's mother or to his father, who would have placed Job on his knees to show that he had accepted him as his child.