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Job Finishes His Defense

29 Job again took up his discourse and said:(A)

“O that I were as in the months of old,
    as in the days when God watched over me,(B)
when his lamp shone over my head,
    and by his light I walked through darkness,(C)
when I was in my prime,
    when the friendship of God was upon my tent,(D)
when the Almighty[a] was still with me,
    when my children were around me,
when my steps were washed with milk
    and the rock poured out for me streams of oil!(E)
When I went out to the gate of the city,
    when I took my seat in the square,
the young men saw me and withdrew,
    and the aged rose up and stood;
the nobles refrained from talking
    and laid their hands on their mouths;(F)
10 the voices of princes were hushed,
    and their tongues stuck to the roofs of their mouths.(G)
11 When the ear heard, it commended me,
    and when the eye saw, it approved,
12 because I delivered the poor who cried
    and the orphan who had no helper.(H)
13 The blessing of the wretched came upon me,
    and I caused the widow’s heart to sing for joy.(I)
14 I put on righteousness, and it clothed me;
    my justice was like a robe and a turban.(J)
15 I was eyes to the blind
    and feet to the lame.
16 I was a father to the needy,
    and I championed the cause of the stranger.(K)
17 I broke the fangs of the unrighteous
    and made them drop their prey from their teeth.(L)
18 Then I thought, ‘I shall die in my nest,
    and I shall multiply my days like the phoenix;[b](M)
19 my roots spread out to the waters,
    with the dew all night on my branches;(N)
20 my glory was fresh with me
    and my bow ever new in my hand.’(O)

21 “They listened to me and waited
    and kept silence for my counsel.(P)
22 After I spoke they did not speak again,
    and my word dropped upon them like dew.[c](Q)
23 They waited for me as for the rain;
    they opened their mouths as for the spring rain.
24 I smiled on them when they had no confidence,
    and the light of my countenance they did not extinguish.[d]
25 I chose what they should do and sat as chief,
    and I lived like a king among his troops,
    like one who comforts mourners.(R)

30 “But now they make sport of me,
    those who are younger than I,
whose fathers I would have disdained
    to set with the dogs of my flock.(S)

Footnotes

  1. 29.5 Traditional rendering of Heb Shaddai
  2. 29.18 Or like sand
  3. 29.22 Heb lacks like dew
  4. 29.24 Meaning of Heb uncertain

Job’s Final Defense

29 Job continued his discourse:(A)

“How I long for the months gone by,(B)
    for the days when God watched over me,(C)
when his lamp shone on my head
    and by his light I walked through darkness!(D)
Oh, for the days when I was in my prime,
    when God’s intimate friendship(E) blessed my house,(F)
when the Almighty was still with me
    and my children(G) were around me,(H)
when my path was drenched with cream(I)
    and the rock(J) poured out for me streams of olive oil.(K)

“When I went to the gate(L) of the city
    and took my seat in the public square,
the young men saw me and stepped aside(M)
    and the old men rose to their feet;(N)
the chief men refrained from speaking(O)
    and covered their mouths with their hands;(P)
10 the voices of the nobles were hushed,(Q)
    and their tongues stuck to the roof of their mouths.(R)
11 Whoever heard me spoke well of me,
    and those who saw me commended me,(S)
12 because I rescued the poor(T) who cried for help,
    and the fatherless(U) who had none to assist them.(V)
13 The one who was dying blessed me;(W)
    I made the widow’s(X) heart sing.
14 I put on righteousness(Y) as my clothing;
    justice was my robe and my turban.(Z)
15 I was eyes(AA) to the blind
    and feet to the lame.(AB)
16 I was a father to the needy;(AC)
    I took up the case(AD) of the stranger.(AE)
17 I broke the fangs of the wicked
    and snatched the victims(AF) from their teeth.(AG)

18 “I thought, ‘I will die in my own house,
    my days as numerous as the grains of sand.(AH)
19 My roots will reach to the water,(AI)
    and the dew will lie all night on my branches.(AJ)
20 My glory will not fade;(AK)
    the bow(AL) will be ever new in my hand.’(AM)

21 “People listened to me expectantly,
    waiting in silence for my counsel.(AN)
22 After I had spoken, they spoke no more;(AO)
    my words fell gently on their ears.(AP)
23 They waited for me as for showers
    and drank in my words as the spring rain.(AQ)
24 When I smiled at them, they scarcely believed it;
    the light of my face(AR) was precious to them.[a](AS)
25 I chose the way for them and sat as their chief;(AT)
    I dwelt as a king(AU) among his troops;
    I was like one who comforts mourners.(AV)

30 “But now they mock me,(AW)
    men younger than I,
whose fathers I would have disdained
    to put with my sheep dogs.(AX)

Footnotes

  1. Job 29:24 The meaning of the Hebrew for this clause is uncertain.

False Prophets and Their Punishment

But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive opinions. They will even deny the Master who bought them—bringing swift destruction on themselves.(A) Even so, many will follow their debaucheries, and because of these teachers[a] the way of truth will be maligned. And in their greed they will exploit you with deceptive words. Their condemnation, pronounced against them long ago, has not been idle, and their destruction is not asleep.(B)

For if God did not spare the angels when they sinned but cast them into hell and committed them to chains[b] of deepest darkness to be kept until the judgment;(C) and if he did not spare the ancient world, even though he saved Noah, a herald of righteousness, with seven others, when he brought a flood on the world of the ungodly;(D) and if by turning the cities of Sodom and Gomorrah to ashes he condemned them to destruction[c] and made them an example of what is coming to the ungodly;[d] and if he rescued Lot, a righteous man greatly distressed by the debauchery of the lawless(E) (for that righteous man, living among them day after day, was tormented in his righteous soul by their lawless deeds that he saw and heard), then the Lord knows how to rescue the godly from trial and to keep the unrighteous until the day of judgment, when they will be punished(F) 10 —especially those who indulge their flesh in depraved lust and who despise authority.

Bold and willful, they are not afraid to slander the glorious ones,[e](G) 11 whereas angels, though greater in might and power, do not bring against them a slanderous judgment.[f] 12 These people, however, are like irrational animals, mere creatures of instinct, born to be caught and killed. They slander what they do not understand, and as those creatures are destroyed,[g] they also will be destroyed, 13 suffering[h] the wages of doing wrong. They count it a pleasure to revel in the daytime. They are blots and blemishes, reveling in their pleasures[i] while they feast with you.(H) 14 They have eyes full of adultery,[j] insatiable for sin. They entice unsteady souls. They have hearts trained in greed. Accursed children! 15 They have left the straight road and have gone astray, following the road of Balaam son of Bosor,[k] who loved the wages of doing wrong(I) 16 but was rebuked for his own transgression; a speechless donkey spoke with a human voice and restrained the prophet’s madness.

17 These are waterless springs and mists driven by a storm; for them the deepest darkness has been reserved.(J) 18 For they speak bombastic nonsense, and with debased[l] desires of the flesh they entice people who have just[m] escaped from those who live in error. 19 They promise them freedom, but they themselves are slaves of corruption, for people are slaves to whatever masters them.(K) 20 For if, after they have escaped the defilements of the world through the knowledge of the[n] Lord and Savior Jesus Christ, they are again entangled in them and overpowered, the last state has become worse for them than the first.(L) 21 For it would have been better for them never to have known the way of righteousness than, after knowing it, to turn back from the holy commandment that was handed on to them.(M) 22 It has happened to them according to the true proverb,

“The dog turns back to its own vomit,”

and,

“The sow is washed only to wallow in the mud.”(N)

Footnotes

  1. 2.2 Gk because of them
  2. 2.4 Other ancient authorities read pits
  3. 2.6 Other ancient authorities lack to destruction
  4. 2.6 Other ancient authorities read an example to those who were to be ungodly
  5. 2.10 Or angels; Gk glories
  6. 2.11 Other ancient authorities add from the Lord or before the Lord
  7. 2.12 Gk in their destruction
  8. 2.13 Other ancient authorities read receiving
  9. 2.13 Other ancient authorities read love feasts
  10. 2.14 Gk adulteress; or longing for an adulteress
  11. 2.15 Other ancient authorities read Beor
  12. 2.18 Or debauched
  13. 2.18 Other ancient authorities read actually
  14. 2.20 Other ancient authorities read our

False Teachers and Their Destruction

But there were also false prophets(A) among the people, just as there will be false teachers among you.(B) They will secretly introduce destructive heresies, even denying the sovereign Lord(C) who bought them(D)—bringing swift destruction on themselves. Many will follow their depraved conduct(E) and will bring the way of truth into disrepute. In their greed(F) these teachers will exploit you(G) with fabricated stories. Their condemnation has long been hanging over them, and their destruction has not been sleeping.

For if God did not spare angels when they sinned,(H) but sent them to hell,[a] putting them in chains of darkness[b] to be held for judgment;(I) if he did not spare the ancient world(J) when he brought the flood on its ungodly people,(K) but protected Noah, a preacher of righteousness, and seven others;(L) if he condemned the cities of Sodom and Gomorrah by burning them to ashes,(M) and made them an example(N) of what is going to happen to the ungodly;(O) and if he rescued Lot,(P) a righteous man, who was distressed by the depraved conduct of the lawless(Q) (for that righteous man,(R) living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard)— if this is so, then the Lord knows how to rescue the godly from trials(S) and to hold the unrighteous for punishment on the day of judgment.(T) 10 This is especially true of those who follow the corrupt desire(U) of the flesh[c] and despise authority.

Bold and arrogant, they are not afraid to heap abuse on celestial beings;(V) 11 yet even angels, although they are stronger and more powerful, do not heap abuse on such beings when bringing judgment on them from[d] the Lord.(W) 12 But these people blaspheme in matters they do not understand. They are like unreasoning animals, creatures of instinct, born only to be caught and destroyed, and like animals they too will perish.(X)

13 They will be paid back with harm for the harm they have done. Their idea of pleasure is to carouse in broad daylight.(Y) They are blots and blemishes, reveling in their pleasures while they feast with you.[e](Z) 14 With eyes full of adultery, they never stop sinning; they seduce(AA) the unstable;(AB) they are experts in greed(AC)—an accursed brood!(AD) 15 They have left the straight way and wandered off to follow the way of Balaam(AE) son of Bezer,[f] who loved the wages of wickedness. 16 But he was rebuked for his wrongdoing by a donkey—an animal without speech—who spoke with a human voice and restrained the prophet’s madness.(AF)

17 These people are springs without water(AG) and mists driven by a storm. Blackest darkness is reserved for them.(AH) 18 For they mouth empty, boastful words(AI) and, by appealing to the lustful desires of the flesh, they entice people who are just escaping(AJ) from those who live in error. 19 They promise them freedom, while they themselves are slaves of depravity—for “people are slaves to whatever has mastered them.”(AK) 20 If they have escaped the corruption of the world by knowing(AL) our Lord and Savior Jesus Christ(AM) and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning.(AN) 21 It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them.(AO) 22 Of them the proverbs are true: “A dog returns to its vomit,”[g](AP) and, “A sow that is washed returns to her wallowing in the mud.”

Footnotes

  1. 2 Peter 2:4 Greek Tartarus
  2. 2 Peter 2:4 Some manuscripts in gloomy dungeons
  3. 2 Peter 2:10 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verse 18.
  4. 2 Peter 2:11 Many manuscripts beings in the presence of
  5. 2 Peter 2:13 Some manuscripts in their love feasts
  6. 2 Peter 2:15 Greek Bosor
  7. 2 Peter 2:22 Prov. 26:11

13 “If I have rejected the cause of my male or female slaves,
    when they brought a complaint against me,(A)
14 what then shall I do when God rises up?
    When he makes inquiry, what shall I answer him?
15 Did not he who made me in the womb make them?
    And did not one fashion us in the womb?(B)

16 “If I have withheld anything that the poor desired
    or have caused the eyes of the widow to fail(C)
17 or have eaten my morsel alone
    and the orphan has not eaten from it—(D)
18 for from my youth I reared the orphan[a] like a father,
    and from my mother’s womb I guided the widow[b]
19 if I have seen anyone perish for lack of clothing
    or a poor person without covering,
20 whose loins have not blessed me,
    and who was not warmed with the fleece of my sheep;(E)
21 if I have raised my hand against the orphan
    because I saw I had supporters at the gate;(F)
22 then let my shoulder blade fall from my shoulder,
    and let my arm be broken from its socket.(G)
23 For I was in terror of calamity from God,
    and I could not have faced his majesty.(H)

24 “If I have made gold my trust
    or called fine gold my confidence,(I)
25 if I have rejoiced because my wealth was great
    or because my hand had gotten much,(J)
26 if I have looked at the sun[c] when it shone
    or the moon moving in splendor,(K)
27 and my heart has been secretly enticed,
    and my mouth has kissed my hand,
28 this also would be an iniquity to be punished by the judges,
    for I should have been false to God above.(L)

29 “If I have rejoiced at the ruin of those who hated me
    or exulted when evil overtook them—(M)
30 I have not let my mouth sin
    by asking for their lives with a curse—(N)
31 if those of my tent ever said,
    ‘O that we might be sated with his flesh!’[d](O)
32 the stranger has not lodged in the street;
    I have opened my doors to the traveler—(P)
33 if I have concealed my transgressions as others do,[e]
    by hiding my iniquity in my bosom,(Q)
34 because I stood in great fear of the multitude,
    and the contempt of families terrified me,
    so that I kept silence and did not go out of doors—(R)
35 O that I had one to hear me!
    (Here is my signature! Let the Almighty[f] answer me!)
    O that I had the indictment written by my adversary!(S)
36 Surely I would carry it on my shoulder;
    I would bind it on me like a crown;
37 I would give him an account of all my steps;
    like a prince I would approach him.(T)

38 “If my land has cried out against me
    and its furrows have wept together,(U)
39 if I have eaten its yield without payment
    and caused the death of its owners,(V)
40 let thorns grow instead of wheat
    and foul weeds instead of barley.”

The words of Job are ended.(W)

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Footnotes

  1. 31.18 Heb him
  2. 31.18 Heb her
  3. 31.26 Heb the light
  4. 31.31 Meaning of Heb uncertain
  5. 31.33 Or as Adam did
  6. 31.35 Traditional rendering of Heb Shaddai

13 “If I have denied justice to any of my servants,(A)
    whether male or female,
    when they had a grievance against me,(B)
14 what will I do when God confronts me?(C)
    What will I answer when called to account?(D)
15 Did not he who made me in the womb make them?(E)
    Did not the same one form us both within our mothers?(F)

16 “If I have denied the desires of the poor(G)
    or let the eyes of the widow(H) grow weary,(I)
17 if I have kept my bread to myself,
    not sharing it with the fatherless(J)
18 but from my youth I reared them as a father would,
    and from my birth I guided the widow(K)
19 if I have seen anyone perishing for lack of clothing,(L)
    or the needy(M) without garments,
20 and their hearts did not bless me(N)
    for warming them with the fleece(O) from my sheep,
21 if I have raised my hand against the fatherless,(P)
    knowing that I had influence in court,(Q)
22 then let my arm fall from the shoulder,
    let it be broken off at the joint.(R)
23 For I dreaded destruction from God,(S)
    and for fear of his splendor(T) I could not do such things.(U)

24 “If I have put my trust in gold(V)
    or said to pure gold, ‘You are my security,’(W)
25 if I have rejoiced over my great wealth,(X)
    the fortune my hands had gained,(Y)
26 if I have regarded the sun(Z) in its radiance
    or the moon(AA) moving in splendor,
27 so that my heart was secretly enticed(AB)
    and my hand offered them a kiss of homage,(AC)
28 then these also would be sins to be judged,(AD)
    for I would have been unfaithful to God on high.(AE)

29 “If I have rejoiced at my enemy’s misfortune(AF)
    or gloated over the trouble that came to him(AG)
30 I have not allowed my mouth to sin
    by invoking a curse against their life(AH)
31 if those of my household have never said,
    ‘Who has not been filled with Job’s meat?’(AI)
32 but no stranger had to spend the night in the street,
    for my door was always open to the traveler(AJ)
33 if I have concealed(AK) my sin as people do,[a]
    by hiding(AL) my guilt in my heart
34 because I so feared the crowd(AM)
    and so dreaded the contempt of the clans
    that I kept silent(AN) and would not go outside—

35 (“Oh, that I had someone to hear me!(AO)
    I sign now my defense—let the Almighty answer me;
    let my accuser(AP) put his indictment in writing.
36 Surely I would wear it on my shoulder,(AQ)
    I would put it on like a crown.(AR)
37 I would give him an account of my every step;(AS)
    I would present it to him as to a ruler.(AT))—

38 “if my land cries out against me(AU)
    and all its furrows are wet(AV) with tears,
39 if I have devoured its yield without payment(AW)
    or broken the spirit of its tenants,(AX)
40 then let briers(AY) come up instead of wheat
    and stinkweed(AZ) instead of barley.”

The words of Job are ended.(BA)

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Footnotes

  1. Job 31:33 Or as Adam did

The Transfiguration

Six days later, Jesus took with him Peter and James and John and led them up a high mountain apart, by themselves. And he was transfigured before them,(A) and his clothes became dazzling bright, such as no one[a] on earth could brighten them.(B) And there appeared to them Elijah with Moses, who were talking with Jesus. Then Peter said to Jesus, “Rabbi, it is good for us to be here; let us set up three tents: one for you, one for Moses, and one for Elijah.”(C) He did not know what to say, for they were terrified. Then a cloud overshadowed them, and from the cloud there came a voice, “This is my Son, the Beloved;[b] listen to him!”(D) Suddenly when they looked around, they saw no one with them any more, but only Jesus.

The Coming of Elijah

As they were coming down the mountain, he ordered them to tell no one about what they had seen, until after the Son of Man had risen from the dead. 10 So they kept the matter to themselves, questioning what this rising from the dead could mean. 11 Then they asked him, “Why do the scribes say that Elijah must come first?” 12 He said to them, “Elijah is indeed coming first to restore all things. How then is it written about the Son of Man, that he is to go through many sufferings and be treated with contempt? 13 But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written about him.”

The Healing of a Boy with a Spirit

14 When they came to the disciples, they saw a great crowd around them and some scribes arguing with them. 15 When the whole crowd saw him, they were immediately overcome with awe, and they ran forward to greet him. 16 He asked them, “What are you arguing about with them?” 17 Someone from the crowd answered him, “Teacher, I brought you my son; he has a spirit that makes him unable to speak, 18 and whenever it seizes him, it dashes him down, and he foams and grinds his teeth and becomes rigid, and I asked your disciples to cast it out, but they could not do so.” 19 He answered them, “You faithless generation, how much longer must I be with you? How much longer must I put up with you? Bring him to me.” 20 And they brought the boy[c] to him. When the spirit saw him, immediately it convulsed the boy,[d] and he fell on the ground and rolled about, foaming at the mouth. 21 Jesus[e] asked the father, “How long has this been happening to him?” And he said, “From childhood. 22 It has often cast him into the fire and into the water, to destroy him; but if you are able to do anything, help us! Have compassion on us!” 23 Jesus said to him, “If you are able! All things can be done for the one who believes.” 24 Immediately the father of the child cried out,[f] “I believe; help my unbelief!” 25 When Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, “You spirit that keeps this boy from speaking and hearing, I command you, come out of him, and never enter him again!” 26 After crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, “He is dead.” 27 But Jesus took him by the hand and lifted him up, and he was able to stand. 28 When he had entered the house, his disciples asked him privately, “Why could we not cast it out?”(E) 29 He said to them, “This kind can come out only through prayer.”[g]

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Footnotes

  1. 9.3 Gk no fuller
  2. 9.7 Or my beloved Son
  3. 9.20 Gk him
  4. 9.20 Gk him
  5. 9.21 Gk He
  6. 9.24 Other ancient authorities add with tears
  7. 9.29 Other ancient authorities add and fasting

The Transfiguration(A)(B)

After six days Jesus took Peter, James and John(C) with him and led them up a high mountain, where they were all alone. There he was transfigured before them. His clothes became dazzling white,(D) whiter than anyone in the world could bleach them. And there appeared before them Elijah and Moses, who were talking with Jesus.

Peter said to Jesus, “Rabbi,(E) it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what to say, they were so frightened.)

Then a cloud appeared and covered them, and a voice came from the cloud:(F) “This is my Son, whom I love. Listen to him!”(G)

Suddenly, when they looked around, they no longer saw anyone with them except Jesus.

As they were coming down the mountain, Jesus gave them orders not to tell anyone(H) what they had seen until the Son of Man(I) had risen from the dead. 10 They kept the matter to themselves, discussing what “rising from the dead” meant.

11 And they asked him, “Why do the teachers of the law say that Elijah must come first?”

12 Jesus replied, “To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man(J) must suffer much(K) and be rejected?(L) 13 But I tell you, Elijah has come,(M) and they have done to him everything they wished, just as it is written about him.”

Jesus Heals a Boy Possessed by an Impure Spirit(N)

14 When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them. 15 As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him.

16 “What are you arguing with them about?” he asked.

17 A man in the crowd answered, “Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech. 18 Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not.”

19 “You unbelieving generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy to me.”

20 So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.(O)

21 Jesus asked the boy’s father, “How long has he been like this?”

“From childhood,” he answered. 22 “It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us.”

23 “‘If you can’?” said Jesus. “Everything is possible for one who believes.”(P)

24 Immediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!”

25 When Jesus saw that a crowd was running to the scene,(Q) he rebuked the impure spirit. “You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.”

26 The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, “He’s dead.” 27 But Jesus took him by the hand and lifted him to his feet, and he stood up.

28 After Jesus had gone indoors, his disciples asked him privately,(R) “Why couldn’t we drive it out?”

29 He replied, “This kind can come out only by prayer.[a]

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Footnotes

  1. Mark 9:29 Some manuscripts prayer and fasting