Job’s Summary Defense

29 Job further continued his discourse, and said:

“Oh, that I were as in months (A)past,
As in the days when God (B)watched over me;
(C)When His lamp shone upon my head,
And when by His light I walked through darkness;
Just as I was in the days of my prime,
When (D)the friendly counsel of God was over my tent;
When the Almighty was yet with me,
When my children were around me;
When (E)my steps were bathed with [a]cream,
And (F)the rock poured out rivers of oil for me!

“When I went out to the gate by the city,
When I took my seat in the open square,
The young men saw me and hid,
And the aged arose and stood;
The princes refrained from talking,
And (G)put their hand on their mouth;
10 The voice of nobles was hushed,
And their (H)tongue stuck to the roof of their mouth.
11 When the ear heard, then it blessed me,
And when the eye saw, then it approved me;
12 Because (I)I delivered the poor who cried out,
The fatherless and the one who had no helper.
13 The blessing of a perishing man came upon me,
And I caused the widow’s heart to sing for joy.
14 (J)I put on righteousness, and it clothed me;
My justice was like a robe and a turban.
15 I was (K)eyes to the blind,
And I was feet to the lame.
16 I was a father to the poor,
And (L)I searched out the case that I did not know.
17 I broke (M)the fangs of the wicked,
And plucked the victim from his teeth.

18 “Then I said, (N)‘I shall die in my nest,
And multiply my days as the sand.
19 (O)My root is spread out (P)to the waters,
And the dew lies all night on my branch.
20 My glory is fresh within me,
And my (Q)bow is renewed in my hand.’

21 Men listened to me and waited,
And kept silence for my counsel.
22 After my words they did not speak again,
And my speech settled on them as dew.
23 They waited for me as for the rain,
And they opened their mouth wide as for (R)the spring rain.
24 If I mocked at them, they did not believe it,
And the light of my countenance they did not cast down.
25 I chose the way for them, and sat as chief;
So I dwelt as a king in the army,
As one who comforts mourners.

Job’s Wealth Now Poverty

30 “But now they mock at me, men [b]younger than I,
Whose fathers I disdained to put with the dogs of my flock.

Footnotes

  1. Job 29:6 So with ancient vss. and a few Heb. mss. (cf. Job 20:17); MT wrath
  2. Job 30:1 Lit. of fewer days

Job’s Final Defense

29 Job continued his discourse:(A)

“How I long for the months gone by,(B)
    for the days when God watched over me,(C)
when his lamp shone on my head
    and by his light I walked through darkness!(D)
Oh, for the days when I was in my prime,
    when God’s intimate friendship(E) blessed my house,(F)
when the Almighty was still with me
    and my children(G) were around me,(H)
when my path was drenched with cream(I)
    and the rock(J) poured out for me streams of olive oil.(K)

“When I went to the gate(L) of the city
    and took my seat in the public square,
the young men saw me and stepped aside(M)
    and the old men rose to their feet;(N)
the chief men refrained from speaking(O)
    and covered their mouths with their hands;(P)
10 the voices of the nobles were hushed,(Q)
    and their tongues stuck to the roof of their mouths.(R)
11 Whoever heard me spoke well of me,
    and those who saw me commended me,(S)
12 because I rescued the poor(T) who cried for help,
    and the fatherless(U) who had none to assist them.(V)
13 The one who was dying blessed me;(W)
    I made the widow’s(X) heart sing.
14 I put on righteousness(Y) as my clothing;
    justice was my robe and my turban.(Z)
15 I was eyes(AA) to the blind
    and feet to the lame.(AB)
16 I was a father to the needy;(AC)
    I took up the case(AD) of the stranger.(AE)
17 I broke the fangs of the wicked
    and snatched the victims(AF) from their teeth.(AG)

18 “I thought, ‘I will die in my own house,
    my days as numerous as the grains of sand.(AH)
19 My roots will reach to the water,(AI)
    and the dew will lie all night on my branches.(AJ)
20 My glory will not fade;(AK)
    the bow(AL) will be ever new in my hand.’(AM)

21 “People listened to me expectantly,
    waiting in silence for my counsel.(AN)
22 After I had spoken, they spoke no more;(AO)
    my words fell gently on their ears.(AP)
23 They waited for me as for showers
    and drank in my words as the spring rain.(AQ)
24 When I smiled at them, they scarcely believed it;
    the light of my face(AR) was precious to them.[a](AS)
25 I chose the way for them and sat as their chief;(AT)
    I dwelt as a king(AU) among his troops;
    I was like one who comforts mourners.(AV)

30 “But now they mock me,(AW)
    men younger than I,
whose fathers I would have disdained
    to put with my sheep dogs.(AX)

Footnotes

  1. Job 29:24 The meaning of the Hebrew for this clause is uncertain.

Destructive Doctrines

But there were also false prophets among the people, even as there will be (A)false teachers among you, who will secretly bring in destructive heresies, even denying the Lord who bought them, and bring on themselves swift destruction. And many will follow their destructive ways, because of whom the way of truth will be blasphemed. By covetousness they will exploit you with deceptive words; for a long time their judgment has not been idle, and their destruction [a]does not slumber.

Doom of False Teachers

For if God did not spare the angels who sinned, but cast them down to [b]hell and delivered them into chains of darkness, to be reserved for judgment; and did not spare the ancient world, but saved Noah, one of eight people, a preacher of righteousness, bringing in the flood on the world of the ungodly; and turning the cities of (B)Sodom and Gomorrah into ashes, condemned them to destruction, making them an example to those who afterward would live ungodly; and (C)delivered righteous Lot, who was oppressed by the filthy conduct of the wicked (for that righteous man, dwelling among them, (D)tormented his righteous soul from day to day by seeing and hearing their lawless deeds)— then (E)the Lord knows how to deliver the godly out of temptations and to reserve the unjust under punishment for the day of judgment, 10 and especially (F)those who walk according to the flesh in the lust of uncleanness and despise authority. (G)They are presumptuous, self-willed. They are not afraid to speak evil of [c]dignitaries, 11 whereas (H)angels, who are greater in power and might, do not bring a reviling accusation against them before the Lord.

Depravity of False Teachers

12 But these, (I)like natural brute beasts made to be caught and destroyed, speak evil of the things they do not understand, and will utterly perish in their own corruption, 13 (J)and will receive the wages of unrighteousness, as those who count it pleasure (K)to [d]carouse in the daytime. (L)They are spots and blemishes, [e]carousing in their own deceptions while (M)they feast with you, 14 having eyes full of [f]adultery and that cannot cease from sin, enticing unstable souls. (N)They have a heart trained in covetous practices, and are accursed children. 15 They have forsaken the right way and gone astray, following the way of (O)Balaam the son of Beor, who loved the wages of unrighteousness; 16 but he was rebuked for his iniquity: a dumb donkey speaking with a man’s voice restrained the madness of the prophet.

17 (P)These are wells without water, [g]clouds carried by a tempest, for whom is reserved the blackness of darkness [h]forever.

Deceptions of False Teachers

18 For when they speak great swelling words of emptiness, they allure through the lusts of the flesh, through lewdness, the ones who [i]have actually escaped from those who live in error. 19 While they promise them liberty, they themselves are slaves of [j]corruption; (Q)for by whom a person is overcome, by him also he is brought into [k]bondage. 20 For if, after they (R)have escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christ, they are (S)again entangled in them and overcome, the latter end is worse for them than the beginning. 21 For (T)it would have been better for them not to have known the way of righteousness, than having known it, to turn from the holy commandment delivered to them. 22 But it has happened to them according to the true proverb: (U)“A dog returns to his own vomit,” and, “a sow, having washed, to her wallowing in the mire.”

Footnotes

  1. 2 Peter 2:3 M will not
  2. 2 Peter 2:4 Lit. Tartarus
  3. 2 Peter 2:10 glorious ones, lit. glories
  4. 2 Peter 2:13 revel
  5. 2 Peter 2:13 reveling
  6. 2 Peter 2:14 Lit. an adulteress
  7. 2 Peter 2:17 NU and mists
  8. 2 Peter 2:17 NU omits forever
  9. 2 Peter 2:18 NU are barely escaping
  10. 2 Peter 2:19 depravity
  11. 2 Peter 2:19 slavery

False Teachers and Their Destruction

But there were also false prophets(A) among the people, just as there will be false teachers among you.(B) They will secretly introduce destructive heresies, even denying the sovereign Lord(C) who bought them(D)—bringing swift destruction on themselves. Many will follow their depraved conduct(E) and will bring the way of truth into disrepute. In their greed(F) these teachers will exploit you(G) with fabricated stories. Their condemnation has long been hanging over them, and their destruction has not been sleeping.

For if God did not spare angels when they sinned,(H) but sent them to hell,[a] putting them in chains of darkness[b] to be held for judgment;(I) if he did not spare the ancient world(J) when he brought the flood on its ungodly people,(K) but protected Noah, a preacher of righteousness, and seven others;(L) if he condemned the cities of Sodom and Gomorrah by burning them to ashes,(M) and made them an example(N) of what is going to happen to the ungodly;(O) and if he rescued Lot,(P) a righteous man, who was distressed by the depraved conduct of the lawless(Q) (for that righteous man,(R) living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard)— if this is so, then the Lord knows how to rescue the godly from trials(S) and to hold the unrighteous for punishment on the day of judgment.(T) 10 This is especially true of those who follow the corrupt desire(U) of the flesh[c] and despise authority.

Bold and arrogant, they are not afraid to heap abuse on celestial beings;(V) 11 yet even angels, although they are stronger and more powerful, do not heap abuse on such beings when bringing judgment on them from[d] the Lord.(W) 12 But these people blaspheme in matters they do not understand. They are like unreasoning animals, creatures of instinct, born only to be caught and destroyed, and like animals they too will perish.(X)

13 They will be paid back with harm for the harm they have done. Their idea of pleasure is to carouse in broad daylight.(Y) They are blots and blemishes, reveling in their pleasures while they feast with you.[e](Z) 14 With eyes full of adultery, they never stop sinning; they seduce(AA) the unstable;(AB) they are experts in greed(AC)—an accursed brood!(AD) 15 They have left the straight way and wandered off to follow the way of Balaam(AE) son of Bezer,[f] who loved the wages of wickedness. 16 But he was rebuked for his wrongdoing by a donkey—an animal without speech—who spoke with a human voice and restrained the prophet’s madness.(AF)

17 These people are springs without water(AG) and mists driven by a storm. Blackest darkness is reserved for them.(AH) 18 For they mouth empty, boastful words(AI) and, by appealing to the lustful desires of the flesh, they entice people who are just escaping(AJ) from those who live in error. 19 They promise them freedom, while they themselves are slaves of depravity—for “people are slaves to whatever has mastered them.”(AK) 20 If they have escaped the corruption of the world by knowing(AL) our Lord and Savior Jesus Christ(AM) and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning.(AN) 21 It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them.(AO) 22 Of them the proverbs are true: “A dog returns to its vomit,”[g](AP) and, “A sow that is washed returns to her wallowing in the mud.”

Footnotes

  1. 2 Peter 2:4 Greek Tartarus
  2. 2 Peter 2:4 Some manuscripts in gloomy dungeons
  3. 2 Peter 2:10 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verse 18.
  4. 2 Peter 2:11 Many manuscripts beings in the presence of
  5. 2 Peter 2:13 Some manuscripts in their love feasts
  6. 2 Peter 2:15 Greek Bosor
  7. 2 Peter 2:22 Prov. 26:11

13 “If I have (A)despised the cause of my male or female servant
When they complained against me,
14 What then shall I do when (B)God rises up?
When He punishes, how shall I answer Him?
15 (C)Did not He who made me in the womb make them?
Did not the same One fashion us in the womb?

16 “If I have kept the poor from their desire,
Or caused the eyes of the widow to (D)fail,
17 Or eaten my morsel by myself,
So that the fatherless could not eat of it
18 (But from my youth I reared him as a father,
And from my mother’s womb I guided [a]the widow);
19 If I have seen anyone perish for lack of clothing,
Or any poor man without covering;
20 If his [b]heart has not (E)blessed me,
And if he was not warmed with the fleece of my sheep;
21 If I have raised my hand (F)against the fatherless,
When I saw I had help in the gate;
22 Then let my arm fall from my shoulder,
Let my arm be torn from the socket.
23 For (G)destruction from God is a terror to me,
And because of His magnificence I cannot endure.

24 “If(H) I have made gold my hope,
Or said to fine gold, ‘You are my confidence’;
25 (I)If I have rejoiced because my wealth was great,
And because my hand had gained much;
26 (J)If I have observed the [c]sun when it shines,
Or the moon moving in brightness,
27 So that my heart has been secretly enticed,
And my mouth has kissed my hand;
28 This also would be an iniquity deserving of judgment,
For I would have denied God who is above.

29 “If(K) I have rejoiced at the destruction of him who hated me,
Or lifted myself up when evil found him
30 (L)(Indeed I have not allowed my mouth to sin
By asking for a curse on his [d]soul);
31 If the men of my tent have not said,
‘Who is there that has not been satisfied with his meat?’
32 (M)(But no sojourner had to lodge in the street,
For I have opened my doors to the [e]traveler);
33 If I have covered my transgressions (N)as[f] Adam,
By hiding my iniquity in my bosom,
34 Because I feared the great (O)multitude,
And dreaded the contempt of families,
So that I kept silence
And did not go out of the door—
35 (P)Oh, that I had one to hear me!
Here is my mark.
Oh, (Q)that the Almighty would answer me,
That my [g]Prosecutor had written a book!
36 Surely I would carry it on my shoulder,
And bind it on me like a crown;
37 I would declare to Him the number of my steps;
Like a prince I would approach Him.

38 “If my land cries out against me,
And its furrows weep together;
39 If (R)I have eaten its [h]fruit without money,
Or (S)caused its owners to lose their lives;
40 Then let (T)thistles grow instead of wheat,
And weeds instead of barley.”

The words of Job are ended.

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Footnotes

  1. Job 31:18 Lit. her
  2. Job 31:20 Lit. loins
  3. Job 31:26 Lit. light
  4. Job 31:30 Or life
  5. Job 31:32 So with LXX, Syr., Tg., Vg.; MT road
  6. Job 31:33 Or as men do
  7. Job 31:35 Lit. Accuser
  8. Job 31:39 Lit. strength

13 “If I have denied justice to any of my servants,(A)
    whether male or female,
    when they had a grievance against me,(B)
14 what will I do when God confronts me?(C)
    What will I answer when called to account?(D)
15 Did not he who made me in the womb make them?(E)
    Did not the same one form us both within our mothers?(F)

16 “If I have denied the desires of the poor(G)
    or let the eyes of the widow(H) grow weary,(I)
17 if I have kept my bread to myself,
    not sharing it with the fatherless(J)
18 but from my youth I reared them as a father would,
    and from my birth I guided the widow(K)
19 if I have seen anyone perishing for lack of clothing,(L)
    or the needy(M) without garments,
20 and their hearts did not bless me(N)
    for warming them with the fleece(O) from my sheep,
21 if I have raised my hand against the fatherless,(P)
    knowing that I had influence in court,(Q)
22 then let my arm fall from the shoulder,
    let it be broken off at the joint.(R)
23 For I dreaded destruction from God,(S)
    and for fear of his splendor(T) I could not do such things.(U)

24 “If I have put my trust in gold(V)
    or said to pure gold, ‘You are my security,’(W)
25 if I have rejoiced over my great wealth,(X)
    the fortune my hands had gained,(Y)
26 if I have regarded the sun(Z) in its radiance
    or the moon(AA) moving in splendor,
27 so that my heart was secretly enticed(AB)
    and my hand offered them a kiss of homage,(AC)
28 then these also would be sins to be judged,(AD)
    for I would have been unfaithful to God on high.(AE)

29 “If I have rejoiced at my enemy’s misfortune(AF)
    or gloated over the trouble that came to him(AG)
30 I have not allowed my mouth to sin
    by invoking a curse against their life(AH)
31 if those of my household have never said,
    ‘Who has not been filled with Job’s meat?’(AI)
32 but no stranger had to spend the night in the street,
    for my door was always open to the traveler(AJ)
33 if I have concealed(AK) my sin as people do,[a]
    by hiding(AL) my guilt in my heart
34 because I so feared the crowd(AM)
    and so dreaded the contempt of the clans
    that I kept silent(AN) and would not go outside—

35 (“Oh, that I had someone to hear me!(AO)
    I sign now my defense—let the Almighty answer me;
    let my accuser(AP) put his indictment in writing.
36 Surely I would wear it on my shoulder,(AQ)
    I would put it on like a crown.(AR)
37 I would give him an account of my every step;(AS)
    I would present it to him as to a ruler.(AT))—

38 “if my land cries out against me(AU)
    and all its furrows are wet(AV) with tears,
39 if I have devoured its yield without payment(AW)
    or broken the spirit of its tenants,(AX)
40 then let briers(AY) come up instead of wheat
    and stinkweed(AZ) instead of barley.”

The words of Job are ended.(BA)

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Footnotes

  1. Job 31:33 Or as Adam did

Jesus Transfigured on the Mount

(A)Now after six days Jesus took Peter, James, and John, and led them up on a high mountain apart by themselves; and He was transfigured before them. His clothes became shining, exceedingly (B)white, like snow, such as no launderer on earth can whiten them. And Elijah appeared to them with Moses, and they were talking with Jesus. Then Peter answered and said to Jesus, “Rabbi, it is good for us to be here; and let us make three tabernacles: one for You, one for Moses, and one for Elijah”— because he did not know what to say, for they were greatly afraid.

And a (C)cloud came and overshadowed them; and a voice came out of the cloud, saying, “This is (D)My beloved Son. (E)Hear Him!” Suddenly, when they had looked around, they saw no one anymore, but only Jesus with themselves.

(F)Now as they came down from the mountain, He commanded them that they should tell no one the things they had seen, till the Son of Man had risen from the dead. 10 So they kept this word to themselves, questioning (G)what the rising from the dead meant.

11 And they asked Him, saying, “Why do the scribes say (H)that Elijah must come first?”

12 Then He answered and told them, “Indeed, Elijah is coming first and restores all things. And (I)how is it written concerning the Son of Man, that He must suffer many things and (J)be treated with contempt? 13 But I say to you that (K)Elijah has also come, and they did to him whatever they wished, as it is written of him.”

A Boy Is Healed(L)

14 (M)And when He came to the disciples, He saw a great multitude around them, and scribes disputing with them. 15 Immediately, when they saw Him, all the people were greatly amazed, and running to Him, greeted Him. 16 And He asked the scribes, “What are you discussing with them?”

17 Then (N)one of the crowd answered and said, “Teacher, I brought You my son, who has a mute spirit. 18 And wherever it seizes him, it throws him down; he foams at the mouth, gnashes his teeth, and becomes rigid. So I spoke to Your disciples, that they should cast it out, but they could not.”

19 He answered him and said, “O (O)faithless[a] generation, how long shall I be with you? How long shall I [b]bear with you? Bring him to Me.” 20 Then they brought him to Him. And (P)when he saw Him, immediately the spirit convulsed him, and he fell on the ground and wallowed, foaming at the mouth.

21 So He asked his father, “How long has this been happening to him?”

And he said, “From childhood. 22 And often he has thrown him both into the fire and into the water to destroy him. But if You can do anything, have compassion on us and help us.”

23 Jesus said to him, (Q)“If[c] you can believe, all things are possible to him who believes.”

24 Immediately the father of the child cried out and said with tears, “Lord, I believe; (R)help my unbelief!”

25 When Jesus saw that the people came running together, He (S)rebuked the unclean spirit, saying to it, “Deaf and dumb spirit, I command you, come out of him and enter him no more!” 26 Then the spirit cried out, convulsed him greatly, and came out of him. And he became as one dead, so that many said, “He is dead.” 27 But Jesus took him by the hand and lifted him up, and he arose.

28 (T)And when He had come into the house, His disciples asked Him privately, “Why could we not cast it out?”

29 So He said to them, “This kind can come out by nothing but (U)prayer [d]and fasting.”

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Footnotes

  1. Mark 9:19 unbelieving
  2. Mark 9:19 put up with
  3. Mark 9:23 NU “ ‘If You can!’ All things
  4. Mark 9:29 NU omits and fasting

The Transfiguration(A)(B)

After six days Jesus took Peter, James and John(C) with him and led them up a high mountain, where they were all alone. There he was transfigured before them. His clothes became dazzling white,(D) whiter than anyone in the world could bleach them. And there appeared before them Elijah and Moses, who were talking with Jesus.

Peter said to Jesus, “Rabbi,(E) it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what to say, they were so frightened.)

Then a cloud appeared and covered them, and a voice came from the cloud:(F) “This is my Son, whom I love. Listen to him!”(G)

Suddenly, when they looked around, they no longer saw anyone with them except Jesus.

As they were coming down the mountain, Jesus gave them orders not to tell anyone(H) what they had seen until the Son of Man(I) had risen from the dead. 10 They kept the matter to themselves, discussing what “rising from the dead” meant.

11 And they asked him, “Why do the teachers of the law say that Elijah must come first?”

12 Jesus replied, “To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man(J) must suffer much(K) and be rejected?(L) 13 But I tell you, Elijah has come,(M) and they have done to him everything they wished, just as it is written about him.”

Jesus Heals a Boy Possessed by an Impure Spirit(N)

14 When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them. 15 As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him.

16 “What are you arguing with them about?” he asked.

17 A man in the crowd answered, “Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech. 18 Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not.”

19 “You unbelieving generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy to me.”

20 So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.(O)

21 Jesus asked the boy’s father, “How long has he been like this?”

“From childhood,” he answered. 22 “It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us.”

23 “‘If you can’?” said Jesus. “Everything is possible for one who believes.”(P)

24 Immediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!”

25 When Jesus saw that a crowd was running to the scene,(Q) he rebuked the impure spirit. “You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.”

26 The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, “He’s dead.” 27 But Jesus took him by the hand and lifted him to his feet, and he stood up.

28 After Jesus had gone indoors, his disciples asked him privately,(R) “Why couldn’t we drive it out?”

29 He replied, “This kind can come out only by prayer.[a]

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Footnotes

  1. Mark 9:29 Some manuscripts prayer and fasting