Job’s Past Was Glorious

29 Job again took up his (A)discourse and said,

“Oh that I were as in months gone by,
As in the days when God (B)watched over me;
When (C)His lamp shone over my head,
And (D)by His light I walked through darkness;
Just as I was in the days of my youth,
When the (E)protection of God was over my tent;
When [a]the Almighty was still with me,
And my children were around me;
When my steps were bathed in (F)cream,
And the (G)rock poured out streams of oil for me!
When I went out to (H)the gate of the city,
When I [b]took my seat in the public square,
The young men saw me and hid themselves,
And the old men arose and stood.
The leaders (I)stopped talking
And (J)put their hands on their mouths;
10 The voices of the prominent people were [c](K)hushed,
And their (L)tongues stuck to their palates.
11 For when (M)an ear heard, it called me blessed,
And when an eye saw, it testified in support of me,
12 Because I saved (N)the poor who cried for help,
And the (O)orphan who had no helper.
13 The blessing of the one who (P)was about to perish came upon me,
And I made the (Q)widow’s heart sing for joy.
14 I (R)put on righteousness, and it clothed me;
My justice was like a robe and a headband.
15 I was (S)eyes to those who were blind,
And feet to those who [d]could not walk.
16 I was a father to (T)the poor,
And I investigated the case which I did not know.
17 I (U)broke the jaws of the wicked
And rescued the prey from his teeth.
18 Then I [e]thought, ‘I will die with my [f]family,
And I will multiply my days as the sand.
19 My (V)root is spread out to the waters,
And (W)dew lies on my branch all night.
20 My glory is ever new with me,
And my (X)bow is renewed in my hand.’

21 “To me (Y)they listened and waited,
And they kept silent for my advice.
22 After my words (Z)they did not speak again,
And (AA)my speech dropped on them.
23 They waited for me as for the rain,
And opened their mouths as for the late rain.
24 I smiled at them when they did not believe,
And they did not look at [g]my kindness ungraciously.
25 I chose a way for them and sat as (AB)chief,
And lived as a king among the troops,
As one who (AC)comforted the mourners.

Job’s Present State Is Humiliating

30 “But now those who are younger than I (AD)mock me,
Whose fathers I refused to put with the dogs of my flock.

Footnotes

  1. Job 29:5 Heb Shaddai
  2. Job 29:7 Lit set up
  3. Job 29:10 Lit hidden
  4. Job 29:15 Or limped
  5. Job 29:18 Lit said
  6. Job 29:18 Lit nest
  7. Job 29:24 Lit the light of my face

Job’s Final Defense

29 Job continued his discourse:(A)

“How I long for the months gone by,(B)
    for the days when God watched over me,(C)
when his lamp shone on my head
    and by his light I walked through darkness!(D)
Oh, for the days when I was in my prime,
    when God’s intimate friendship(E) blessed my house,(F)
when the Almighty was still with me
    and my children(G) were around me,(H)
when my path was drenched with cream(I)
    and the rock(J) poured out for me streams of olive oil.(K)

“When I went to the gate(L) of the city
    and took my seat in the public square,
the young men saw me and stepped aside(M)
    and the old men rose to their feet;(N)
the chief men refrained from speaking(O)
    and covered their mouths with their hands;(P)
10 the voices of the nobles were hushed,(Q)
    and their tongues stuck to the roof of their mouths.(R)
11 Whoever heard me spoke well of me,
    and those who saw me commended me,(S)
12 because I rescued the poor(T) who cried for help,
    and the fatherless(U) who had none to assist them.(V)
13 The one who was dying blessed me;(W)
    I made the widow’s(X) heart sing.
14 I put on righteousness(Y) as my clothing;
    justice was my robe and my turban.(Z)
15 I was eyes(AA) to the blind
    and feet to the lame.(AB)
16 I was a father to the needy;(AC)
    I took up the case(AD) of the stranger.(AE)
17 I broke the fangs of the wicked
    and snatched the victims(AF) from their teeth.(AG)

18 “I thought, ‘I will die in my own house,
    my days as numerous as the grains of sand.(AH)
19 My roots will reach to the water,(AI)
    and the dew will lie all night on my branches.(AJ)
20 My glory will not fade;(AK)
    the bow(AL) will be ever new in my hand.’(AM)

21 “People listened to me expectantly,
    waiting in silence for my counsel.(AN)
22 After I had spoken, they spoke no more;(AO)
    my words fell gently on their ears.(AP)
23 They waited for me as for showers
    and drank in my words as the spring rain.(AQ)
24 When I smiled at them, they scarcely believed it;
    the light of my face(AR) was precious to them.[a](AS)
25 I chose the way for them and sat as their chief;(AT)
    I dwelt as a king(AU) among his troops;
    I was like one who comforts mourners.(AV)

30 “But now they mock me,(AW)
    men younger than I,
whose fathers I would have disdained
    to put with my sheep dogs.(AX)

Footnotes

  1. Job 29:24 The meaning of the Hebrew for this clause is uncertain.

The Appearance of False Prophets

But (A)false prophets also appeared among the people, just as there will also be (B)false teachers (C)among you, who will (D)secretly introduce (E)destructive heresies, even (F)denying the (G)Master who (H)bought them, bringing swift destruction upon themselves. Many will follow their (I)indecent behavior, and because of them (J)the way of the truth will be (K)maligned; and in their (L)greed they will (M)exploit you with (N)false words; (O)their judgment from long ago is not idle, and their destruction is not asleep.

For (P)if God did not spare angels when they sinned, but cast them into [a]hell and (Q)committed them to [b]pits of darkness, held for judgment; and did not spare (R)the ancient world, but protected (S)Noah, a [c]preacher of righteousness, with seven others, when He brought a (T)flood upon the world of the ungodly; and if He (U)condemned the cities of Sodom and Gomorrah to destruction by reducing them to ashes, having made them an (V)example [d]of what is coming for the (W)ungodly; and if He (X)rescued righteous Lot, who was oppressed by the (Y)perverted conduct of [e](Z)unscrupulous people (for by what he saw and heard that (AA)righteous man, while living among them, felt his righteous soul tormented day after day by their lawless deeds), (AB)then the Lord knows how to rescue the godly from [f]a trial, and to keep the unrighteous under punishment for the (AC)day of judgment, 10 and especially those who [g](AD)indulge the flesh in its corrupt passion, and (AE)despise [h]authority.

[i]Reckless, (AF)self-centered, they (AG)speak abusively of angelic [j]majesties without trembling, 11 (AH)whereas angels who are greater in might and power do not bring a demeaning judgment against them before the Lord. 12 But (AI)these, like unreasoning animals, (AJ)born as creatures of instinct to be captured and killed, using abusive speech where they have no knowledge, will in [k]the destruction of those creatures also be destroyed, 13 suffering wrong as (AK)the wages of doing wrong. They count it a pleasure to (AL)revel in the (AM)daytime. They are stains and blemishes, (AN)reveling in their [l]deceptions as they (AO)feast with you, 14 having eyes full of adultery [m]that never cease from sin, (AP)enticing (AQ)unstable souls, having hearts trained in (AR)greed, (AS)accursed children; 15 abandoning (AT)the right way, they have gone astray, having followed (AU)the way of Balaam, the son of Beor, who loved (AV)the [n]reward of unrighteousness; 16 but he received a rebuke for his own offense, (AW)for a mute donkey, speaking with a human voice, restrained the insanity of the prophet.

17 These are (AX)springs without water and mists driven by a storm, (AY)for whom the [o]black darkness has been reserved. 18 For, while speaking out (AZ)arrogant words of no (BA)value they (BB)entice by fleshly desires, by (BC)indecent behavior, those who barely (BD)escape from the ones who live in error, 19 promising them freedom while they themselves are slaves of corruption; for (BE)by what anyone is overcome, by this he is enslaved. 20 For if, after they have (BF)escaped the defilements of the world by (BG)the knowledge of the (BH)Lord and Savior Jesus Christ, they are again (BI)entangled in them and are overcome, (BJ)the last state has become worse for them than the first. 21 (BK)For it would be better for them not to have known the way of righteousness, than having known it, to turn away from (BL)the holy commandment (BM)handed on to them. 22 [p]It has happened to them according to the true proverb, “(BN)A dog returns to its own vomit,” and, “A sow, after washing, returns to wallowing in the mire.”

Footnotes

  1. 2 Peter 2:4 Gr Tartarus, a name used as a reference to the netherworld (hell)
  2. 2 Peter 2:4 One early ms chains of darkness
  3. 2 Peter 2:5 Or herald
  4. 2 Peter 2:6 One early ms to those who were going to live ungodly lives
  5. 2 Peter 2:7 Or disgraceful
  6. 2 Peter 2:9 Or temptation; one early ms trials (temptations)
  7. 2 Peter 2:10 Lit go after
  8. 2 Peter 2:10 Lit lordship
  9. 2 Peter 2:10 Or Audacious
  10. 2 Peter 2:10 Lit glories
  11. 2 Peter 2:12 Lit their destruction also
  12. 2 Peter 2:13 One early ms love feasts
  13. 2 Peter 2:14 Lit and unceasing from sin
  14. 2 Peter 2:15 Or wages
  15. 2 Peter 2:17 Lit blackness of darkness
  16. 2 Peter 2:22 Lit The thing of the true proverb has happened to them

False Teachers and Their Destruction

But there were also false prophets(A) among the people, just as there will be false teachers among you.(B) They will secretly introduce destructive heresies, even denying the sovereign Lord(C) who bought them(D)—bringing swift destruction on themselves. Many will follow their depraved conduct(E) and will bring the way of truth into disrepute. In their greed(F) these teachers will exploit you(G) with fabricated stories. Their condemnation has long been hanging over them, and their destruction has not been sleeping.

For if God did not spare angels when they sinned,(H) but sent them to hell,[a] putting them in chains of darkness[b] to be held for judgment;(I) if he did not spare the ancient world(J) when he brought the flood on its ungodly people,(K) but protected Noah, a preacher of righteousness, and seven others;(L) if he condemned the cities of Sodom and Gomorrah by burning them to ashes,(M) and made them an example(N) of what is going to happen to the ungodly;(O) and if he rescued Lot,(P) a righteous man, who was distressed by the depraved conduct of the lawless(Q) (for that righteous man,(R) living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard)— if this is so, then the Lord knows how to rescue the godly from trials(S) and to hold the unrighteous for punishment on the day of judgment.(T) 10 This is especially true of those who follow the corrupt desire(U) of the flesh[c] and despise authority.

Bold and arrogant, they are not afraid to heap abuse on celestial beings;(V) 11 yet even angels, although they are stronger and more powerful, do not heap abuse on such beings when bringing judgment on them from[d] the Lord.(W) 12 But these people blaspheme in matters they do not understand. They are like unreasoning animals, creatures of instinct, born only to be caught and destroyed, and like animals they too will perish.(X)

13 They will be paid back with harm for the harm they have done. Their idea of pleasure is to carouse in broad daylight.(Y) They are blots and blemishes, reveling in their pleasures while they feast with you.[e](Z) 14 With eyes full of adultery, they never stop sinning; they seduce(AA) the unstable;(AB) they are experts in greed(AC)—an accursed brood!(AD) 15 They have left the straight way and wandered off to follow the way of Balaam(AE) son of Bezer,[f] who loved the wages of wickedness. 16 But he was rebuked for his wrongdoing by a donkey—an animal without speech—who spoke with a human voice and restrained the prophet’s madness.(AF)

17 These people are springs without water(AG) and mists driven by a storm. Blackest darkness is reserved for them.(AH) 18 For they mouth empty, boastful words(AI) and, by appealing to the lustful desires of the flesh, they entice people who are just escaping(AJ) from those who live in error. 19 They promise them freedom, while they themselves are slaves of depravity—for “people are slaves to whatever has mastered them.”(AK) 20 If they have escaped the corruption of the world by knowing(AL) our Lord and Savior Jesus Christ(AM) and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning.(AN) 21 It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them.(AO) 22 Of them the proverbs are true: “A dog returns to its vomit,”[g](AP) and, “A sow that is washed returns to her wallowing in the mud.”

Footnotes

  1. 2 Peter 2:4 Greek Tartarus
  2. 2 Peter 2:4 Some manuscripts in gloomy dungeons
  3. 2 Peter 2:10 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verse 18.
  4. 2 Peter 2:11 Many manuscripts beings in the presence of
  5. 2 Peter 2:13 Some manuscripts in their love feasts
  6. 2 Peter 2:15 Greek Bosor
  7. 2 Peter 2:22 Prov. 26:11

13 “If I have (A)rejected the claim of my male or female slaves
When they filed a complaint against me,
14 What then could I do when God arises?
And when He calls me to account, how am I to answer Him?
15 Did (B)He who made me in the womb not make him,
And the same one create us in the womb?

16 “If I have kept (C)the poor from their desire,
Or have caused the eyes of (D)the widow to fail,
17 Or have (E)eaten my morsel alone,
And (F)the orphan has not [a]shared it
18 (But from my youth he grew up with me as with a father,
And from [b]my infancy I guided her),
19 If I have seen anyone perish (G)for lack of clothing,
Or that (H)the needy had no covering,
20 If his waist has not [c]thanked me,
And if he has not been warmed with the fleece of my sheep,
21 If I have lifted up my hand against (I)the orphan,
Because I saw [d]I had support (J)in the gate,
22 May my shoulder fall from its [e]socket,
And my (K)arm be broken off [f]at the elbow.
23 For (L)disaster from God is a terror to me,
And because of (M)His majesty I can do nothing.

24 “If I have put my confidence in (N)gold,
And called fine gold my trust,
25 If I have (O)gloated because my wealth was great,
And because my hand had obtained so much;
26 If I have (P)looked at the [g]sun when it shone,
Or the moon going in splendor,
27 And my heart was secretly enticed,
And my hand [h]threw a kiss from my mouth,
28 That too would have been (Q)a guilty deed calling for [i]judgment,
For I would have (R)denied God above.

29 “Have I (S)rejoiced at the misfortune of my enemy,
Or become excited when evil found him?
30 [j]No, (T)I have not [k]allowed my mouth to sin
By asking for his life in (U)a curse.
31 Have the people of my tent not said,
‘Who can [l]find one who has not been (V)satisfied with his meat’?
32 The stranger has not spent the night outside,
For I have opened my doors to the [m]traveler.
33 Have I (W)covered my wrongdoings like a man,
By hiding my guilt in my shirt pocket,
34 Because I (X)feared the great multitude
And the contempt of families terrified me,
And I kept silent and did not go out of doors?
35 Oh that I had one to hear me!
Here is my [n]signature;
(Y)Let the Almighty answer me!
And the indictment which my (Z)adversary has written,
36 I would certainly carry it on my shoulder,
I would tie it to myself like a garland.
37 I would declare to Him (AA)the number of my steps;
Like (AB)a prince, I would approach Him.

38 “If my (AC)land cries out against me,
And its furrows weep together;
39 If I have (AD)eaten its [o]fruit without money,
Or have (AE)caused [p]its owners to lose their lives,
40 May the (AF)thorn-bush [q]grow instead of wheat,
And stinkweed instead of barley.”

The words of Job are ended.

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Footnotes

  1. Job 31:17 Lit eaten from it
  2. Job 31:18 Lit my mother’s womb
  3. Job 31:20 Lit blessed; i.e., for clothing
  4. Job 31:21 Lit my help
  5. Job 31:22 Lit neck-joint
  6. Job 31:22 Lit from the bone of the upper arm
  7. Job 31:26 Lit light
  8. Job 31:27 Lit kissed my mouth
  9. Job 31:28 Lit judges
  10. Job 31:30 Lit And
  11. Job 31:30 Lit given my palate
  12. Job 31:31 Lit give
  13. Job 31:32 MT way
  14. Job 31:35 Lit mark
  15. Job 31:39 Lit strength
  16. Job 31:39 Lit the soul of its owners to expire
  17. Job 31:40 Lit come forth

13 “If I have denied justice to any of my servants,(A)
    whether male or female,
    when they had a grievance against me,(B)
14 what will I do when God confronts me?(C)
    What will I answer when called to account?(D)
15 Did not he who made me in the womb make them?(E)
    Did not the same one form us both within our mothers?(F)

16 “If I have denied the desires of the poor(G)
    or let the eyes of the widow(H) grow weary,(I)
17 if I have kept my bread to myself,
    not sharing it with the fatherless(J)
18 but from my youth I reared them as a father would,
    and from my birth I guided the widow(K)
19 if I have seen anyone perishing for lack of clothing,(L)
    or the needy(M) without garments,
20 and their hearts did not bless me(N)
    for warming them with the fleece(O) from my sheep,
21 if I have raised my hand against the fatherless,(P)
    knowing that I had influence in court,(Q)
22 then let my arm fall from the shoulder,
    let it be broken off at the joint.(R)
23 For I dreaded destruction from God,(S)
    and for fear of his splendor(T) I could not do such things.(U)

24 “If I have put my trust in gold(V)
    or said to pure gold, ‘You are my security,’(W)
25 if I have rejoiced over my great wealth,(X)
    the fortune my hands had gained,(Y)
26 if I have regarded the sun(Z) in its radiance
    or the moon(AA) moving in splendor,
27 so that my heart was secretly enticed(AB)
    and my hand offered them a kiss of homage,(AC)
28 then these also would be sins to be judged,(AD)
    for I would have been unfaithful to God on high.(AE)

29 “If I have rejoiced at my enemy’s misfortune(AF)
    or gloated over the trouble that came to him(AG)
30 I have not allowed my mouth to sin
    by invoking a curse against their life(AH)
31 if those of my household have never said,
    ‘Who has not been filled with Job’s meat?’(AI)
32 but no stranger had to spend the night in the street,
    for my door was always open to the traveler(AJ)
33 if I have concealed(AK) my sin as people do,[a]
    by hiding(AL) my guilt in my heart
34 because I so feared the crowd(AM)
    and so dreaded the contempt of the clans
    that I kept silent(AN) and would not go outside—

35 (“Oh, that I had someone to hear me!(AO)
    I sign now my defense—let the Almighty answer me;
    let my accuser(AP) put his indictment in writing.
36 Surely I would wear it on my shoulder,(AQ)
    I would put it on like a crown.(AR)
37 I would give him an account of my every step;(AS)
    I would present it to him as to a ruler.(AT))—

38 “if my land cries out against me(AU)
    and all its furrows are wet(AV) with tears,
39 if I have devoured its yield without payment(AW)
    or broken the spirit of its tenants,(AX)
40 then let briers(AY) come up instead of wheat
    and stinkweed(AZ) instead of barley.”

The words of Job are ended.(BA)

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Footnotes

  1. Job 31:33 Or as Adam did

(A)And six days later Jesus *took with Him (B)Peter, [a]James, and John, and *brought them up on a high mountain by themselves. And He was [b]transfigured before them; and (C)His garments became radiant and exceedingly white, as no launderer on earth can whiten them. And Elijah appeared to them along with Moses; and they were talking with Jesus. Peter responded and *said to Jesus, “(D)Rabbi, it is good that we are here; (E)let’s make three [c]tabernacles, one for You, one for Moses, and one for Elijah.” For he did not know how to reply; for they became terrified. Then a cloud [d]formed, overshadowing them, and (F)a voice [e]came out of the cloud: “(G)This is My beloved Son; [f]listen to Him!” And suddenly they looked around and saw no one with them anymore, except Jesus alone.

(H)As they were coming down from the mountain, He (I)gave them orders not to relate to anyone what they had seen, [g]until the Son of Man rose from the dead. 10 They [h]seized upon [i]that statement, discussing with one another [j]what rising from the dead meant. 11 And they asked Him, saying, “Why is it that the scribes say that (J)Elijah must come first?” 12 And He said to them, “Elijah does come first and he restores all things. And yet how is it written of (K)the Son of Man that (L)He will suffer many things and be treated with contempt? 13 But I say to you that Elijah has [k]indeed come, and they did to him whatever they wanted, just as it is written of him.”

All Things Possible

14 (M)And when they came back to the other disciples, they saw a large crowd around them, and some scribes arguing with them. 15 Immediately, when the entire crowd saw Him, they were (N)amazed and began running up to greet Him. 16 And He asked them, “What are you disputing with them?” 17 And one person from the crowd answered Him, “Teacher, I brought You my son, because he has a spirit that makes him unable to speak; 18 and [l]whenever it seizes him, it slams him to the ground, and he foams at the mouth and grinds his teeth and becomes stiff. And I told Your disciples so that they would cast it out, but they could not do it.” 19 And He answered them and *said, “O unbelieving generation, how long shall I be with you? How long shall I put up with you? Bring him to Me!” 20 And they brought [m]the boy to Him. When he saw Him, the spirit immediately threw him into convulsions, and falling to the ground, he began rolling around and foaming at the mouth. 21 And He asked his father, “How long has this been happening to him?” And he said, “From childhood. 22 It has often thrown him both into the fire and into the water to kill him. But if You can do anything, take pity on us and help us!” 23 But Jesus said to him, “‘If You can?’ (O)All things are possible for the one who believes.” 24 Immediately the boy’s father cried out and said, “I do believe; help my unbelief!” 25 When Jesus saw that (P)a crowd was [n]rapidly gathering, He rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I [o]command you, come out of him and do not enter him [p]again!” 26 And after crying out and throwing him into terrible convulsions, it came out; and the boy became so much like a corpse that most of them said, “He is dead!” 27 But Jesus took him by the hand and raised him, and he got up. 28 When He came (Q)into the house, His disciples began asking Him privately, “Why is it that we could not cast it out?” 29 And He said to them, “This kind cannot come out by anything except prayer.”

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Footnotes

  1. Mark 9:2 Or Jacob
  2. Mark 9:2 I.e., visibly changed
  3. Mark 9:5 Or sacred tents
  4. Mark 9:7 Lit occurred
  5. Mark 9:7 Lit occurred
  6. Mark 9:7 Or give constant heed
  7. Mark 9:9 Lit except when
  8. Mark 9:10 Or kept to themselves
  9. Mark 9:10 Lit the word
  10. Mark 9:10 Lit what was the rising from the dead
  11. Mark 9:13 Lit even
  12. Mark 9:18 Or wherever
  13. Mark 9:20 Lit him
  14. Mark 9:25 Lit running together
  15. Mark 9:25 Or Myself command
  16. Mark 9:25 Or from now on

The Transfiguration(A)(B)

After six days Jesus took Peter, James and John(C) with him and led them up a high mountain, where they were all alone. There he was transfigured before them. His clothes became dazzling white,(D) whiter than anyone in the world could bleach them. And there appeared before them Elijah and Moses, who were talking with Jesus.

Peter said to Jesus, “Rabbi,(E) it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what to say, they were so frightened.)

Then a cloud appeared and covered them, and a voice came from the cloud:(F) “This is my Son, whom I love. Listen to him!”(G)

Suddenly, when they looked around, they no longer saw anyone with them except Jesus.

As they were coming down the mountain, Jesus gave them orders not to tell anyone(H) what they had seen until the Son of Man(I) had risen from the dead. 10 They kept the matter to themselves, discussing what “rising from the dead” meant.

11 And they asked him, “Why do the teachers of the law say that Elijah must come first?”

12 Jesus replied, “To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man(J) must suffer much(K) and be rejected?(L) 13 But I tell you, Elijah has come,(M) and they have done to him everything they wished, just as it is written about him.”

Jesus Heals a Boy Possessed by an Impure Spirit(N)

14 When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them. 15 As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him.

16 “What are you arguing with them about?” he asked.

17 A man in the crowd answered, “Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech. 18 Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not.”

19 “You unbelieving generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy to me.”

20 So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.(O)

21 Jesus asked the boy’s father, “How long has he been like this?”

“From childhood,” he answered. 22 “It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us.”

23 “‘If you can’?” said Jesus. “Everything is possible for one who believes.”(P)

24 Immediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!”

25 When Jesus saw that a crowd was running to the scene,(Q) he rebuked the impure spirit. “You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.”

26 The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, “He’s dead.” 27 But Jesus took him by the hand and lifted him to his feet, and he stood up.

28 After Jesus had gone indoors, his disciples asked him privately,(R) “Why couldn’t we drive it out?”

29 He replied, “This kind can come out only by prayer.[a]

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Footnotes

  1. Mark 9:29 Some manuscripts prayer and fasting