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12 But you have seen all this,
    yet you say all these useless things to me.

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12 You have all seen this yourselves.
    Why then this meaningless talk?

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Death Comes to All

This, too, I carefully explored: Even though the actions of godly and wise people are in God’s hands, no one knows whether God will show them favor. The same destiny ultimately awaits everyone, whether righteous or wicked, good or bad,[a] ceremonially clean or unclean, religious or irreligious. Good people receive the same treatment as sinners, and people who make promises to God are treated like people who don’t.

It seems so wrong that everyone under the sun suffers the same fate. Already twisted by evil, people choose their own mad course, for they have no hope. There is nothing ahead but death anyway.

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Footnotes

  1. 9:2 As in Greek and Syriac versions and Latin Vulgate; Hebrew lacks or bad.

A Common Destiny for All

So I reflected on all this and concluded that the righteous and the wise and what they do are in God’s hands, but no one knows whether love or hate awaits them.(A) All share a common destiny—the righteous and the wicked, the good and the bad,[a] the clean and the unclean, those who offer sacrifices and those who do not.

As it is with the good,
    so with the sinful;
as it is with those who take oaths,
    so with those who are afraid to take them.(B)

This is the evil in everything that happens under the sun: The same destiny overtakes all.(C) The hearts of people, moreover, are full of evil and there is madness in their hearts while they live,(D) and afterward they join the dead.(E)

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Footnotes

  1. Ecclesiastes 9:2 Septuagint (Aquila), Vulgate and Syriac; Hebrew does not have and the bad.

14 And this is not all that is meaningless in our world. In this life, good people are often treated as though they were wicked, and wicked people are often treated as though they were good. This is so meaningless!

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14 There is something else meaningless that occurs on earth: the righteous who get what the wicked deserve, and the wicked who get what the righteous deserve.(A) This too, I say, is meaningless.(B)

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“How you have helped the powerless!
    How you have saved the weak!
How you have enlightened my stupidity!
    What wise advice you have offered!
Where have you gotten all these wise sayings?
    Whose spirit speaks through you?

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“How you have helped the powerless!(A)
    How you have saved the arm that is feeble!(B)
What advice you have offered to one without wisdom!
    And what great insight(C) you have displayed!
Who has helped you utter these words?
    And whose spirit spoke from your mouth?(D)

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28 You will tell me of rich and wicked people
    whose houses have vanished because of their sins.
29 But ask those who have been around,
    and they will tell you the truth.
30 Evil people are spared in times of calamity
    and are allowed to escape disaster.

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28 You say, ‘Where now is the house of the great,(A)
    the tents where the wicked lived?’(B)
29 Have you never questioned those who travel?
    Have you paid no regard to their accounts—
30 that the wicked are spared from the day of calamity,(C)
    that they are delivered from[a] the day of wrath?(D)

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Footnotes

  1. Job 21:30 Or wicked are reserved for the day of calamity, / that they are brought forth to

Bear with me, and let me speak.
    After I have spoken, you may resume mocking me.

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Bear with me while I speak,
    and after I have spoken, mock on.(A)

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“How long will you torture me?
    How long will you try to crush me with your words?
You have already insulted me ten times.
    You should be ashamed of treating me so badly.

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“How long will you torment(A) me
    and crush(B) me with words?
Ten times(C) now you have reproached(D) me;
    shamelessly you attack me.

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I am surrounded by mockers.
    I watch how bitterly they taunt me.

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Surely mockers(A) surround me;(B)
    my eyes must dwell on their hostility.

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Won’t you ever stop blowing hot air?
    What makes you keep on talking?

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Will your long-winded speeches never end?(A)
    What ails you that you keep on arguing?(B)

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As for you, you smear me with lies.
    As physicians, you are worthless quacks.
If only you could be silent!
    That’s the wisest thing you could do.
Listen to my charge;
    pay attention to my arguments.

“Are you defending God with lies?
    Do you make your dishonest arguments for his sake?
Will you slant your testimony in his favor?
    Will you argue God’s case for him?
What will happen when he finds out what you are doing?
    Can you fool him as easily as you fool people?

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You, however, smear me with lies;(A)
    you are worthless physicians,(B) all of you!(C)
If only you would be altogether silent!(D)
    For you, that would be wisdom.(E)
Hear now my argument;
    listen to the pleas of my lips.(F)
Will you speak wickedly on God’s behalf?
    Will you speak deceitfully for him?(G)
Will you show him partiality?(H)
    Will you argue the case for God?
Would it turn out well if he examined you?(I)
    Could you deceive him as you might deceive a mortal?(J)

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25 Honest words can be painful,
    but what do your criticisms amount to?
26 Do you think your words are convincing
    when you disregard my cry of desperation?
27 You would even send an orphan into slavery[a]
    or sell a friend.
28 Look at me!
    Would I lie to your face?
29 Stop assuming my guilt,
    for I have done no wrong.

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Footnotes

  1. 6:27 Hebrew even gamble over an orphan.

25 How painful are honest words!(A)
    But what do your arguments prove?
26 Do you mean to correct what I say,
    and treat my desperate words as wind?(B)
27 You would even cast lots(C) for the fatherless(D)
    and barter away your friend.

28 “But now be so kind as to look at me.
    Would I lie to your face?(E)
29 Relent, do not be unjust;(F)
    reconsider, for my integrity(G) is at stake.[a](H)

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Footnotes

  1. Job 6:29 Or my righteousness still stands