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Is it for your piety that he reproves you
    and enters into judgment with you?(A)

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“Is it for your piety that he rebukes you
    and brings charges against you?(A)

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Do you fix your eyes on such a one?
    Do you bring me into judgment with you?(A)

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Do you fix your eye on them?(A)
    Will you bring them[a] before you for judgment?(B)

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Footnotes

  1. Job 14:3 Septuagint, Vulgate and Syriac; Hebrew me

Do not enter into judgment with your servant,
    for no one living is righteous before you.(A)

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Do not bring your servant into judgment,
    for no one living is righteous(A) before you.

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19 I reprove and discipline those whom I love. Be earnest, therefore, and repent.(A)

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19 Those whom I love I rebuke and discipline.(A) So be earnest and repent.(B)

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14 The Lord enters into judgment
    with the elders and princes of his people:
It is you who have devoured the vineyard;
    the spoil of the poor is in your houses.(A)
15 What do you mean by crushing my people,
    by grinding the face of the poor? says the Lord God of hosts.(B)

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14 The Lord enters into judgment(A)
    against the elders and leaders of his people:
“It is you who have ruined my vineyard;
    the plunder(B) from the poor(C) is in your houses.
15 What do you mean by crushing my people(D)
    and grinding(E) the faces of the poor?”(F)
declares the Lord, the Lord Almighty.(G)

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If you, O Lord, should mark iniquities,
    Lord, who could stand?(A)
But there is forgiveness with you,
    so that you may be revered.(B)

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If you, Lord, kept a record of sins,
    Lord, who could stand?(A)
But with you there is forgiveness,(B)
    so that we can, with reverence, serve you.(C)

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16 It has been burned with fire; it has been cut down;
    may they perish at the rebuke of your countenance.(A)

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16 Your vine is cut down, it is burned with fire;(A)
    at your rebuke(B) your people perish.

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At your rebuke, O God of Jacob,
    both rider and horse lay stunned.

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At your rebuke,(A) God of Jacob,
    both horse and chariot(B) lie still.

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11 “You chastise mortals
    in punishment for sin,
consuming like a moth what is dear to them;
    surely everyone is a mere breath. Selah(A)

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11 When you rebuke(A) and discipline(B) anyone for their sin,
    you consume(C) their wealth like a moth(D)
    surely everyone is but a breath.(E)

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23 For he has not appointed a time[a] for anyone
    to go before God in judgment.

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Footnotes

  1. 34.23 Cn: Heb yet

23 God has no need to examine people further,(A)
    that they should come before him for judgment.(B)

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Would he contend with me in the greatness of his power?
    No, but he would give heed to me.
There the upright could reason with him,
    and I should be acquitted forever by my judge.(A)

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Would he vigorously oppose me?(A)
    No, he would not press charges against me.(B)
There the upright(C) can establish their innocence before him,(D)
    and there I would be delivered forever from my judge.(E)

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29 be afraid of the sword,
    for wrath brings the punishment of the sword,
    so that you may know there is a judgment.”(A)

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29 you should fear the sword yourselves;
    for wrath will bring punishment by the sword,(A)
    and then you will know that there is judgment.[a](B)

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Footnotes

  1. Job 19:29 Or sword, / that you may come to know the Almighty

21 that he would maintain the right of a mortal with God,
    as[a] one does for a neighbor.(A)

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Footnotes

  1. 16.21 Syr Vg Tg: Heb and

21 on behalf of a man he pleads(A) with God
    as one pleads for a friend.

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